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Topic: Iphigeneia in Tauris


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In the News (Sat 5 Dec 09)

  
  Iphigeneia at Aulis
Iphigeneia at Aulis, written in 410 BC, is the last surviving work of the playwright Euripides.
Iphigeneia is thrilled at the prospect of marrying one of the great heroes of the Greek army, but she, her mother, and the groom-to-be in the supposed marriage soon discover the truth.
Iphigeneia was swept off by the gods, thus paving the way for the plot of another of Euripides' plays, Iphigeneia in Tauris.
www.mlahanas.de /Greeks/LX/IphigeneiaAtAulis.html   (739 words)

  
  Iphigeneia in Tauris - Wikipedia, the free encyclopedia
Iphigeneia in Tauris (in Greek: Iφιγένεια ἡ ἐν Ταύροις) is a drama by the playwright Euripides, written sometime between 414 BC and 412 BC.
Iphigeneia hates her forced religious servitude in Tauris, and she is desperate to contact her family in Greece, inform them that she is still alive, thanks to the miraculous swap performed by Artemis, and return to her homeland, leaving the role of high priestess to someone else.
Iphigeneia tells King Thoas that the statue of Artemis has been spiritually polluted because of the stain on her being due to her brother's matricide.
en.wikipedia.org /wiki/Iphigeneia_in_Tauris   (530 words)

  
 Encyclopedia: Iphigeneia
Iphigeneia is sometimes called a daughter of Theseus and Helen raised by Agamemnon and Clytemnestra.
He repairs to Tauris with Pylades, son of Strophius and intimate friend of Orestes, and the pair are at once imprisoned by the Tauri, among whom the custom is to sacrifice all strangers to Artemis.
Iphigeneia is known by Greek myths sources since 7-6th century BC and was so closely identified with Artemis that some scholars believe she was originally a rival hunting goddess whose cult was subsumed by Artemis.
www.nationmaster.com /encyclopedia/Iphigeneia   (2085 words)

  
 Iphigeneia in Tauris - Definition, explanation
Iphigeneia in Tauris is a drama by the playwright Euripides, written sometime between 414 BC and 412 BC.
Iphigeneia hates her forced religious servitude in Tauris, and she is desperate to contact her family in Greece, inform them that she is still alive, thanks to the miraculous swap performed by Artemis, and return to her homeland, leaving the role of high priestess to someone else.
Iphigeneia tells King Thoas that the statue of Artemis has been spiritually polluted because of the stain on her being due to her brother's matricide (Orestes killed their mother Clytemnestra to avenge their father Agamemnon).
www.calsky.com /lexikon/en/txt/i/ip/iphigeneia_in_tauris.php   (462 words)

  
 Encyclopedia: Iphigeneia in Tauris
The sacrifice of Iphigenia by the Illioupersis Painter Iphigeneia (gr.
The dramatist provides his answer in "Iphigenia in Tauris" Artemis saved Iphigenia and brought her to the temple of the goddess in Tauris (which is in Thrace, although others take this to mean the Crimea).
Iphigeneia in Tauris is a drama by the playwright
www.nationmaster.com /encyclopedia/Iphigeneia_in_Tauris   (1296 words)

  
 Tauris - Wikipedia, the free encyclopedia
Tauris, is a peninsula on the Black Sea.
According to Greek legends, Tauris is the place to which Iphigeneia was sent after Artemis rescued her from the human sacrifice her father was about to perform.
The goddess swept the young princess off to Tauris where she became a priestess at the Temple of Artemis.
en.wikipedia.org /wiki/Tauris   (156 words)

  
 Aristotle's Poetics: Notes on Euripides' Iphigeneia in Tauris
The sacrifice of Iphigeneia is not an isolated event in the history of this family: Orestes has killed his mother; Clytaemnestra killed her husband; Atreus killed his nephews and fed them to his brother Thyestes; Tantalus killed his own son Pelops and tried to feed him to the gods.
Aristotle regards the recognition of Iphigeneia (her identity is revealed as a consequence of her plan to send a letter to her brother) as an example of the best kind of recognition, i.e.
For example, it would now be Iphigeneia who, having recognised her brother, has to establish her identity: since Orestes 'knows' that his sister is dead, that might not be easy.
www.leeds.ac.uk /classics/resources/poetics/poet-it.htm   (3956 words)

  
 Euripides - Plays - Iphigeneia T.   (Site not responding. Last check: 2007-11-03)
Iphigeneia T. is dated to the late 410s on stylistic ground, probably falling somewhere between Troiades and Helen, around the same time as Ion.
Iphigeneia has lived in the land of the Taurians on the Black Sea ever since she was apparently sacrificed by her father Agamemnon in order to secure favourable winds for the Trojan expedition; in fact, Artemis substituted a deer for the girl and rescued her.
Years later, Iphigeneia longs to return to Greece and leave her position as priestess of Artemis, in which she is obliged to sacrifice all Greeks who come to that country.
www.nottingham.ac.uk /classics/staff/LSF/Euripides/iphigeneiat.html   (317 words)

  
 Orestes (mythology) - Wikipedia, the free encyclopedia
The story of Orestes was the subject of the Oresteia of Aeschylus (Agamemnon, Choephori, Eumenides), of the Electra of Sophocles, of the Electra, Iphigeneia in Tauris, and Orestes, of Euripides.
With Aeschylus the punishment ends here, but, according to Euripides, in order to escape the persecutions of the Erinyes, he is ordered by Apollo to go to Tauris, carry off the statue of Artemis which had fallen from heaven, and bring it to Athens.
He goes to Tauris with Pylades, and the pair are at once imprisoned by the people, among whom the custom is to sacrifice all strangers to Artemis.
en.wikipedia.org /wiki/Orestes   (886 words)

  
 Iphigeneia in Tauris - Encyclopedia, History, Geography and Biography
Iphigeneia in Tauris - Encyclopedia, History, Geography and Biography
Setting: Tauris, a region of Scythia in the northern Black Sea.
Iphigeneia in Tauris, Characters and Setting, The Set-Up, The Plot and Ancient Greek plays.
www.arikah.net /encyclopedia/Iphigeneia_in_Tauris   (462 words)

  
 Euripides - Iphigeneia in Tauris Books at Real Groovy New Zealand   (Site not responding. Last check: 2007-11-03)
The modern reader may have difficulty conceiving of Iphigeneia in Tauris as tragedy, for the term in our sense is associated with downfall, death, and disaster.
While not one of his "deep" dramatic works, the play is Euripidean in many respects, above all in its recurrent theme of escape, symbolized in the rescue of Iphigeneia by Artemis, to whom she was about to be sacrificed.
Richmond Lattimore-who has been called the dean of American translators-has translated Iphigeneia in Tauris with skill and subtlety, revealing it as one of the most delicately written and beautifully contrived of the Euripidean "romances.".
www.realgroovy.co.nz /index.asp?s=books&c=bookdetail&id=792389   (517 words)

  
 DIDASKALIA: Ancient Theater Today
His Iphigeneia in Tauris is even bolder and more radical than his December 1993 Electra, according to his conviction that 'The critical and innovative run of the tragedy begun in Electra is completed in Iphigeneia....
Iphigeneia in Tauris is set at the extreme edge of the spectrum of Euripides' new way of writing.'
Iphigeneia, draped in an old wedding-dress with a silver heart worn around her neck like a broken vow, behaves like an embittered spinster, a grumbler who slobbers over her own memories of old grudges.
www.didaskalia.net /issues/vol1no3/barone1.html   (568 words)

  
 Iphigeneia in Tauris (The Greek Tragedy in New Translations) (Euripides , Translated by Richmond Lattimore , Richmond ...   (Site not responding. Last check: 2007-11-03)
Iphigeneia in Tauris (The Greek Tragedy in New Translations) (Euripides, Translated by Richmond Lattimore, Richmond Lattimore 1906-1984)
"Iphigenia in Tauris" takes place after the Orestia trilogy by Aeschylus (Athena refers to the events of the final play), and one of the more interesting elements of this play is the idea that Orestes had been hallucinating when he was seeing the Furies pursuing him.
I was rather surprised to discover that Euripides wrote "Iphigenia in Tauris" in 413 BC, which was years before "Iphigenia at Aulis" was first performed in 406.
www.dochara.com /webstore/us/product/0192125745.htm   (462 words)

  
 Amazon.com: Iphigeneia at Aulis (Greek Tragedy in New Translations): Books: Euripides,W. S. Merwin,George E. Dimock   (Site not responding. Last check: 2007-11-03)
In their translation of Euripides' Iphigeneia at Aulis, noted American poet W.S. Merwin and eminent classicist George E. Dimock offer a compelling look at the devasting consequence of "man's inhumanity to man." A stern critique of Greek culture, Iphigeneia at Aulis condemns the Trojan War, depicting the ugly and awesome power of political ambition.
Agamemnon's sacrifice of his daughter Iphigeneia to facilitate the Greek Armies advance on Troy is marvelously conveyed by Merwin, as he impressively recreates the broad array of moral and emotional tones with which Euripides has invested one of the most moving plays in the history of drama.
Euripides' Iphigeneia at Aulis was not produced until after the author's death, and it is generally thought to be, to some degree at least, unfinished.
www.amazon.com /exec/obidos/tg/detail/-/0195077091?v=glance   (1963 words)

  
 Tauris: Encyclopedia topic   (Site not responding. Last check: 2007-11-03)
Tauris is a peninsula on the Black Sea (Black Sea: A sea between Europe and Asia; a popular resort area of eastern Europeans).
According to Greek (Greek: A native or inhabitant of Greece) legends, Tauris is the place to which Iphigeneia (Iphigeneia: iphigeneia (gr....
(See the plot of Iphigeneia in Tauris (Iphigeneia in Tauris: iphigeneia in tauris is a drama by the playwright euripides, written sometime...
www.absoluteastronomy.com /reference/tauris   (168 words)

  
 Ancient Voices Modern Echoes - Theatre in the Greek World
The scene is derived from Euripides’; Iphigenia in Tauris.
It shows the handing over of the letter to Pylades, a step critical in the development of the plot towards the emotive moment of the play, the recognition scene in which Iphigeneia, long thought dead, and her brother Orestes discover their identities in a foreign land and are reunited.
Iphigeneia holds the key of the temple in her left hand, the letter, written on a tablet, in her right.
www.usyd.edu.au /nicholson/collection/red.html   (520 words)

  
 Classical Backpacking in Greece - Attica - Brauron
The site was well known in antiquity as Iphigeneia supposedly brought to Brauron an image of Artemis, which she stole from Tauris with Orestes (Euripides, "Iphigeneia in Tauris" 1446-1467).
A cave in the side of the acropolis was used as a shrine to Iphigeneia in the site's earliest years, but in the 5C BC, the roof fell in.
The cave, at that time, was generally known as the Tomb of Iphigeneia and it does seem as if other nearby tombs belong to the priestesses of Artemis.
www.geocities.com /classicalbackpacking/brauron.html   (1167 words)

  
 Iphigeneia
Kalchas verkündete, Iphigeneia sollte zur Sühne geopfert werden.
In Tauris müßt Iphigeneia alle ankommenden Fremden der Göttin opfern.
Pylades, die das Bild der Artemis entführen wollten, auf diese Weise umkommen sollten, entfloh Iphigeneia mit ihnen nach Griechenland.
www.mythologica.de /iphigen.htm   (74 words)

  
 Euripides - Wikipedia, the free encyclopedia
In June 2005, classicists at Oxford University employed infrared technology – previously used for satellite imaging – to detect previously unknown material by Euripides in fragments of the Oxyrhynchus papyri, [2] a collection of ancient manuscripts held by the university.
Bacchae and Iphigeneia at Aulis (405 BC, posthumous, first prize)
The following plays have come down to us today only in fragmentary form; some consist of only a handful of lines, but with some the fragments are extensive enough to allow tentative reconstruction: see Euripides: Selected Fragmentary Plays (Aris and Phillips 1995) ed.
www.wikipedia.org /wiki/Euripides   (884 words)

  
 Third Wave Travel - Explore Greece - Iliad & Odyssey - Athens   (Site not responding. Last check: 2007-11-03)
The seer Calchas says that Iphigeneia, the oldest daughter of Agamemnon has to be sacrificed to Artemis so that the fleet can depart for Troy.
In legend Iphigeneia brings to Brauron the sacred image of Artemis which she and Orestes stole from Tauris.
Visit this intriguing site to see the cave which according to legend was the grave and worship of Iphigeneia and to see also the remains of a large stoa, the Parthenon of the Bear maidens.
www.thirdwavetravel.com /Athens1.htm   (302 words)

  
 The Internet Theatre Bookshop - Plays & Musical Plays & Scripts & Skits   (Site not responding. Last check: 2007-11-03)
Orestes, in which almost all the characters are driven by base motives of cowardice or revenge
Iphigeneia in Tauris who presumes her brother Orestes dead and her mother Klytemnestra and stepfather Aigisthos still living, is visited by a surprise guest
Elektra, Oresetes and Iphigeneia in Tauris were performed together as Agamemnon's children at The Gate Theatre in 1995 and show the consequences of Agamemnon's "sacrifice" of his daughter at the start of the Trojan war
www.stageplays.com /browse-no-frames.cgi?session=608687299&view=item&item=00723bs   (198 words)

  
 CLST 273: Classical Tragedy - Study Questions
In what ways does the "Taurian variant" of Iphigeneia's story -the basis Euripides took for this play- recast the older tradition that Iphigeneia was sacrificed by her father at Aulis?
What are the perils from which the parties are rescued, what are the forces that hold them in peril or obstacles that block their way, and how are those forces or obstacles neutralized?
What Athenian or Attic religious practices does Iphigeneia in Tauris give an authorizing story for ("charter myth"; Attica is the name of the region for which Athens, as center of collective functions of the city-state, gives its name)?
www.luc.edu /faculty/jlong1/C273sq.htm   (4886 words)

  
 Queer Iphigeneia in Tauris (The Greek Tragedy in New Translations) Comments   (Site not responding. Last check: 2007-11-03)
Queer Iphigeneia in Tauris (The Greek Tragedy in New Translations) Comments
The dramatist provides his answer in "Iphigenia in Tauris" Artemis saved Iphigenia and brought her to the temple of the goddess in Tauris (which is...
Iphigeneia at Aulis (Greek Tragedy in New Translations)
queerpopculture.com /entertainment/asinsearch_0192125745   (183 words)

  
 Tauris
There, Iphigenia became priestess of Artemis at the court of king Thoas and had to sacrifice foreigners landing on the shore until one day, she recognized in two foreigners her brother Orestes and his friend Pylades, sent there by the oracle of Delphi to bring back the statue of Artemis.
A description of Tauris is provided by Herodotus in his Histories at IV, 99-100.
At IV, 103, he describes their mores, especially their habit of sacrificing Greek prisonners to a goddess they identify with Iphigenia herself.
plato-dialogues.org /tools/loc/tauris.htm   (378 words)

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