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Topic: Islamic Renaissance Movement

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	IslamiCity.com - An Islamic renaissance
		The Islamic Renaissance is a relatively new social phenomenon which is of immense importance to the future of the Muslim civilization, and which presumably has some serious implications for the whole world.
		However, these movements are keeping Muslims alive to their spiritual, moral and social responsibilities and they are a deterrent to anti-Islamic forces trying desperately to secularize the existing Muslim societies in the name of modernization.
		IslamiCity is making such material available in its effort to advance understanding of humanitarian, education, democracy, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law.
	www.islamicity.com /articles/Articles.asp?ref=DW0405-2313 (1542 words)

	IslamiCity.com - An Islamic renaissance
		By the mid eighteenth century the Islamic civilization was in a state of intellectual confusion, political chaos and economic stagnation.
		The Sanusi Movement in North Africa, The Wahabi Movement led by Mohammad Ibn Al-Wahab in Saudi Arabia, the Mahdi Movement in Sudan and the Midhat Pasha's Reform movement in Turkey facilitated the process of awakening among the Muslims.
		The Educationist-reformist Movement led by Sir Syed Ahmed Khan in India and the Reformist-Activist Movement of Jamaluddin Afghani had a very significant impact on the process and became the facilitators of the Islamic movements of the 20th Century.
	www.islamicity.com /Articles/articles.asp?ref=DW0405-2313 (1542 words)

	Islamic Renaissance Movement - Encyclopedia, History, Geography and Biography
		The Islamic Renaissance Movement (French: Mouvement de la Renaissance Islamique; Arabic: Harakat al-Nahda al-Islamiyya) is a moderate Islamist political party of Algeria.
		In the 2002 elections it received 0.6 percent of the vote and has one member of parliament.
		Islamic Renaissance Movement, Political parties in Algeria, Islamic political parties and Islamic organizations.
	www.arikah.net /encyclopedia/Islamic_Renaissance_Movement (100 words)

	Islam Online- News Section (Site not responding. Last check: 2007-10-29)
		He recalled that in 1999 his movement was the first to propose the idea of a candidate of consensus, as Bouteflika was then described.
		A well-informed source in Ennahda movement told IOL that a deal was clinched between Bouteflika and the movement after the mediation of Foreign Minister Abdelaziz Belkhadem.
		The movement leaders agreed to back the president in the April elections in return for at least one portfolio in his would-be cabinet, added the source.
	www.islamonline.net /English/News/2004-03/06/article06.shtml (636 words)

	Halim Noujaim - Islamic Fundamentalism in Palestine
		Islamic Fundamentalism has succeeded in Iran and in Sudan, and is attempting to be successful in Algeria and in Egypt, as well as in the West Bank, Gaza Strip and Jordan.
		The growth of the Islamic Movement in the West Bank and Gaza Strip was considered a renaissance of the religious spirit, a reaction against Western materialistic society.
		While the fundamental Islamic movements in the occupied territories and in the Gaza Strip have accomplished many of these aims until they became almost the greatest political force in Palestinian society, yet many difficulties remain to be face.
	www.christusrex.org /www1/ofm/sbf/dialogue/IslamicFundamentalism.html (5404 words)

	Need for Islamic Accounting Research (Site not responding. Last check: 2007-10-29)
		Islamic economics- the offspring of Islamic resurgence in the economic sphere, although it has a long way to go, is increasingly being recognised as a subject worthy of consideration especially as demonstrated by the vitality of Islamic banking and finance and its teaching even in western universities.
		Islamic banking should based on the equity-participation model which does not have the certainty of a pre-determined rate of return (except in a few of the financial instruments such as murabaha, which is frowned upon as techniques which opens the back-door to interest).
		Islamic accounting research presents unique problems of ontology, epistemology and methodology as it has to be defended in the western dominated globalised world where the ‘belief’ (see Chua, 1986 p604) system regarding the nature and sources of knowledge and the way knowledge is acquired is quite different from those of the Islamic civilisation.
	islamic-finance.net /islamic-accounting/acctg.html (10028 words)

	International Religious Freedom Report 2002: Tajikistan
		In 1997 the Council of the Islamic Center was subordinated to the SCRF.
		Two representatives from a religiously oriented party, the Islamic Renaissance Party, were members in the Lower House of the national Parliament during the period covered by this report.
		This movement operates underground and allegedly calls for a nonviolent overthrow of established authority and the reestablishment of government along the lines of the six "rightly guided Caliphs" of early Islamic history.
	www.state.gov /g/drl/rls/irf/2002/13985.htm (2402 words)

	JI: Revival of the Hindu Chauvinism in India and the Islamic Movement
		To counter the ‘Jihadi’ movement of Sayyed Ahmad Shaheed, which was the biggest force against the Western imperialism and the ‘Sikha Shahi’, numerous mischievous plans were designed, including the planting of the naughty ‘Qadiani’ group.
		If now they legitimize their Hindu bias and the evolution of hatred for the Muslims, as a reaction to the movement of Islamic system in Pakistan, then it is a clear proof of their intellectual dishonesty.
		But those Muslims, who in accord with them, attempt to impeach the movement of Islamic revival, in fact, nullify their study of the history.
	www.jamaat.org /qa/revival.html (1299 words)

	Tajikistan
		In 1997 the Council of the Islamic Center was subordinated to the Committee on Religious Affairs.
		The former United Tajik Opposition (UTO), the largest component of which was the Islamic Renaissance Party (IRP), along with international organizations and foreign governments, strongly criticized the law for violating the June 1997 peace agreement, which included a government commitment to lift the ban on member parties of the UTO.
		The Islamic Renaissance Party, a religiously oriented party, continued to publish its official newspaper, Najot (founded in 1999), although it lost access to government-owned printing presses for several months during the summer of 2000, apparently for political reasons.
	www.state.gov /g/drl/rls/irf/2001/5719.htm (2367 words)

	Islamic Renaissance - The Real Task Ahead, by Dr. Israr Ahmad at Institute Al Islam
		Islamic teachings were projected as an all-embracing "system of life," and movements in different lands were launched to implement and put into practice this system of life.
		The movements which were launched in the past or are still engaged in advancing the cause of freedom are in fact contributing partially and in their own way towards the revival of the Islamic message.
		But as this movement addresses the sentiments and not the reason of the people and its main emphasis lies on action and not on understanding, its influence and efficacy is limited.
	members.tripod.com /iaislam/IRTRTA.htm (7183 words)

	Terrorism - Islamic Movement of Uzbekistan (IMU)
		The unrest that led to the formation of the IMU began in December 1991, when some unemployed young Muslims seized the Communist Party headquarters in the eastern city of Namangan, incensed at the mayor's refusal to give them land on which to build a mosque.
		Yuldeshev, a 24-year-old college drop-out, was a well-known mullah in the Islamic underground movement, while Khojaev was a former Soviet paratrooper who had served in Afghanistan where he was said to have developed a high regard for the mujahidin against whom he fought and revitalized his Muslim faith.
		The group led by Yuldeshev and Khojaev, who later adopted the alias Juma Namangani, after his hometown, were members of the recently formed Uzbekistan branch of the Islamic Renaissance Party (IRP).
	www.cdi.org /terrorism/imu.cfm (1074 words)

	Islamset-Islamic Ethics-Topics in Islamic Medicine-What Is Islamic Medicine? (Site not responding. Last check: 2007-10-29)
		A movement of "Islamic Medicine" has erupted in Kuwait, which until the time of writing has held two international conferences on Islamic Medicine and is itself being legally transformed into the "international Organization of Islamic Medicine".
		If human progress is likened to a a chain, then Islamic civilization on the one hand and the Renaissance and contemporary civilization on the other are adjacent rings.
		The Islamic era was a bridge over the gap that has come later to be called the European dark ages.
	www.islamset.com /ethics/topics/islamed.html (1381 words)

	Islamic Art - Islamic Art of Calligraphy and Arabesque
		The Arabesque, one of aspects of Islamic art, usually found decorating the walls of mosques, is an elaborate application of repeating geometric forms that often echo the forms of plants and animals.
		Geometric artwork in the form of the Arabesque was not widely used in the Islamic world until the golden age of Islam came into full bloom.
		IAAO is a non-profit organization dedicated to promote the awareness of Islamic arts and architecture as a humanistic study, recognizing the inter-relationship between the arts and other academic disciplines.
	www.huntfor.com /arthistory/medieval/islamic.htm (1276 words)

	Islamic Educational Scientific and Cultural Organization ISESCO
		The idea first took shape in the minds of the leaders of the Islamic renaissance movement at the dawning of a new age with the awakening of Muslim Ummah.
		This initiative was also set as one of the main objectives of Islamic unity since it was first projected and reaffirmed in its new formulation during the sixth decade of the 20th century.
		Having noted resolutions No.(12/10-C) and (2/11-C) adopted by the Tenth Islamic Conference in Fez and the Eleventh Conference held in Islamabad on the establishment of an Islamic Educational, Scientific and Cultural Organization to be seated in the Kingdom of Morocco and the endorsement of its Statutes;
	www.isesco.org.ma /English/historique.html (1060 words)

	Asia Society: Speeches
		Rubin focuses on local issues and local alliances to explain a perceived resurfacing of Islamic fervor, using political movements with Islamic overtones in the former Soviet republics of Tajikistan and Uzbekistan as his main examples.
		In Uzbekistan, an intense Islamic revival took place in the highly populated and industrialized Ferghana Valley, a center of resistance to Soviet rule in the 1920s and 1930s.
		The Hizb ut-Tahrir movement, which has its own website (http://www.hizb-ut-tahrir.org), has a global agenda and is growing in all countries of the region.
	www.asiasociety.org /speeches/centralradicalislam.html (878 words)

	Islamic Renaissance in the Contemporary World
		But Islamic democracy is not developed from the idea of economic advancement alone, it is also a spiritual principle that comes from the fact that everybody is a source of power whose potentialities can be developed through virtue and character”.
		The Movement, which had begun as a small circle around Gülen in Izmir Turkey, appeared as a service to mankind in the fields of education, religious, and inter-cultural dialogue in particular being the basic focal point from the 1990s.
		A renaissance that fosters great achievements in the fine arts and promotes a careful reading of the book of the universe, which has been lost for a long time, and will be greatly applauded.
	www.renaissance.com.pk /AprNevi2y6.htm (3496 words)

	ANOTHER WORLD IS POSSIBLE - NI 342 - Time for renaissance
		It was the story of a young bride’s descent into hell after her marriage to a sadistic pir – a hereditary saint, viewed as an intermediary between Allah and the people.
		Or else a new Muslim leadership will emerge to mobilize the faithful towards ijtehad: a reinterpretation of the Holy Qur’an based on the original intention of Islam, rooted in the tradition of Abraham, inspired by the example of Prophet Muhammad – peace be upon him – and in keeping with the times.
		Monarchies were overthrown, the Renaissance was possible even without the resources, technology and assistance that are available to the Muslim people today.
	www.newint.org /issue342/time.htm (1601 words)

	Islamic Philosophy
		Leaman outlines this history and demonstrates that, although the development of Islamic philosophy is closely linked with Islam itself, its form is not essentially connected to religion, and its leading ideas and arguments are of general philosophical significance.
		This textbook is compiled for the purpose of introducing the students of the Islamic seminaries in Qom to the rudiments of Islamic philosophy.
		That is, Islamic philosophy starts from an acceptance of the premise that Existence, or reality, actually and already exists, external to and independent from ourselves as human beings, and it names the very Being of Existence itself as Allah.
	www.erraticimpact.com /~topics/html/islamic_philosophy.htm (1447 words)

	Islamica Magazine - Interview: Imran Khan
		Islamic justice and any other justice is the same.
		But you do not see their heads of state going on and on about how they are moderates and how they are enlightened.
		ISLAMICA : You were recently the guest of honor at the “Reviving the Islamic Spirit” conference in Toronto where you interacted with a number of Muslim scholars including those from America and around the world.
	www.islamicamagazine.com /content/view/50/109 (3122 words)

	Islamic Movement-Homepage
		Before the advent of Islam, in early days of the Islamic community and today, the main causes of distress and grievance to man which Islam intends to eradicate, have essentially remained the same: poverty, ignorance, discrimination, war, insecurity, and finally incarceration in the prison of materialism and subjection to evil proclivity.
		This offensive did not achieve its full results because of the cooperation between U.S. and Israel and the inaction of the Islamic countries; nonetheless, it was a source of honor for the Arab front and led to the liberation of a part of the Arab territories.
		All Islamic countries should assume their fitting roles in restoring the rights of the Palestinian people, and the world of Islam should also move from the state of passivity to a condition in which it can have the initiative.
	www.islamicmovement.org /ideology.htm (2410 words)

	Islamic Renaissance: The Real Task Ahead
		Islamic teachings were projected as an all-embracing “system of life,” and movements in different lands were launched to implement and put into practice this system of life.
		The movements which were launched in the past or are still engaged in advancing the cause of freedom are in fact contributing partially and in their own way towards the revival of the Islamic message.
		But as this movement addresses the sentiments and not the reason of the people and its main emphasis lies on action and not on understanding, its influence and efficacy is limited.
	www.islamabad.net /renaissance.htm (7154 words)

	Vakkom Moulavi - The man who led Islamic Renaissance
		Spurred by his thirst for knowledge and helped manner his own selfstudy the boy made such rapid progress that some of his teachers soon found that their stock of knowledge was exhausted and at least one of them admitted that had learnt from his student more than he could teach him.
		The central idea of Maulavi Abdul Qadir's movement was restoring Islam to its pristine purity and utter simplicity and interpreting the Quranic principles in the light of companions in one single sitting has now been rendered so complex that fifteen years' continuous study can hardly complete it.
		He could not be classed as a "revivalist", because the aim of his movement was not just reviving the relics of the dead past, but the recapture of the real spirit of pristine Islam and its adaptation to modern times.
	www.vmft.org /documents/moulavi.htm (3799 words)

	To the Defence of the Islamic Movement and the Pioneers of Islamic Renaissance
		To the Defence of the Islamic Movement and the Pioneers of Islamic Renaissance
		The movement Islamic revival is the most positive aspiration of the Muslim community to re-establish itself in the midst of resisting the dominance of materialism and narrow minded nationalism.
		The movement has all the while tried to impress upon national leaders to accept it as an integral part of society and to be partners in nation building or to compete fairly and honourably in the democratic process for the agenda of the movement is the agenda of the ummah.
	www.iol.ie /~afifi/BICNews/Hamdan/hamdan22.htm (1082 words)

	[No title]
		Rosecruix RE:The Islamic Renaissance 10/8/2005 6:37:07 AM Alright, what I meant was the many movements that came to be, most of which were actually islamic or arabic applications of other's ideas.
		I agree with Patriot that Pan-Arabism is less an Islamic movement than it is an Arab one (specifically an Egyptian idea--Qaddafi, Saddam and Assad just adapted their own models from Nasser).
		I don't see any strong evidence of an Islamic renaissance as of yet, which is one of the big problems Islamic nations are facing at the moment--and the rest of the world right along with them.
	www.strategypage.com /messageboards/messages/35-41440.asp (386 words)

	HRW: Community: Review of Jihad: The Rise of Militant Islam in Central Asia
		He says that although these movements began with different ideologies, agendas, and support bases, government repression is pulling them together and into the orbit of other radical Islamic movements like the Taliban and Al Qaeda.
		And compounding the suppression of legitimate Islamic opposition is the military alliance between the United States and local governments to combat the war on terror.
		During the bloody Tajik civil war (1992-97), the IRP was instrumental in forcing the Tajik regime to accept a peace agreement that established a coalition government with representations for Islamic parties.
	www.hrw.org /community/bookreviews/rashind.htm (790 words)

	Editorial: Beyond an Islamic Reformation (Site not responding. Last check: 2007-10-29)
		Though the reform movement is no new innovation in Islam, nevertheless, the rallying cry for reforming Islam from within had never attained such a high pitch.
		Secondly, the movement for Islamic revival so vociferously launched in Muslim lands and later exported to the West have miserably failed.
		The Reform Movement has not to reform Islam as such, rather, it has to purge the human, interpretative elements that have overshadowed the true colours of Islam.
	www.futureislam.com /20050501/editorial/editorial20050501_prn.asp (2535 words)

	Islamica Magazine - What is the Spiritual Significance of Civilization?
		The congress was divided into two groups, that is, the representatives of Islamic countries in the Near and Middle East, and the representatives of Islamic communities in other countries which had no specifically Islamic status.
		Renewal is thus, for Muslims, a movement of return, that is, a movement in a backward rather than a forward direction.
		It is against the second and fourth of these that a subversive movement will direct its efforts, at any rate to begin with, for since they are less absolute than the first and the fifth, it is easier to break through their defences.
	www.islamicamagazine.com /content/view/32/109 (1714 words)

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