Islamic economic jurisprudence

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	IBF NET: E-Library
		An Economic Explication of the Prohibition of Riba in Classical Islamic Jurisprudence.
		An Economic Explication of the Prohibition of Gharar in Classical Islamic Jurisprudence.
		Islamic Finance and Beyond: Premises and Promises of Islamic Economics
	islamic-finance.net /elief.html (928 words)

	MADN-LAW
		Jurisprudence (the philosophy of law) and legal theory address the integration and functions of law in social, political, economic, technological, and other areas of human activity.
		This text will be supplemented by a collection of readings dealing with Islamic jurisprudence, as well as some areas of American legal theory not covered in the text.
		We will therefore occasionally step outside the Anglo-American tradition and take a comparative approach to this subject by considering some perspectives and insights on law offered by Islamic jurisprudence.
	www.dean.usma.edu /law/elective/lw495/495cam.htm (863 words)

	Need for Islamic Accounting Research
		Islamic economics- the offspring of Islamic resurgence in the economic sphere, although it has a long way to go, is increasingly being recognised as a subject worthy of consideration especially as demonstrated by the vitality of Islamic banking and finance and its teaching even in western universities.
		Islamic banking should based on the equity-participation model which does not have the certainty of a pre-determined rate of return (except in a few of the financial instruments such as murabaha, which is frowned upon as techniques which opens the back-door to interest).
		Islamic accounting research presents unique problems of ontology, epistemology and methodology as it has to be defended in the western dominated globalised world where the ‘belief’ (see Chua, 1986 p604) system regarding the nature and sources of knowledge and the way knowledge is acquired is quite different from those of the Islamic civilisation.
	islamic-finance.net /islamic-accounting/acctg.html (863 words)

	ECONOMY - x. UNDER THE ISLAMIC REPUBLIC
		On the other hand, despite a long tradition of extensive rulings in Shi¿ite jurisprudence on many economic matters such as property rights, taxes, interest, and business contracts, there were no ready-made blueprints for an Islamic economic model to replace the old order (Bakhash, pp.
		The underlying principles of the envisioned Islamic economic order were set forth in the Constitution of the Islamic Republic (q.v.), reflecting the differing views of various tendencies (Amuzegar, pp.
		But in general, the Constitution of the Islamic Republic bears great resemblance on economic issues to the charters and constitutions of Arab "socialist" states drafted during the 1960s and 1970s.
	www.iranica.com /articles/v8/v8f1/v8f1133x.html (863 words)

	IBF NET: E-Library
		An Economic Explication of the Prohibition of Riba in Classical Islamic Jurisprudence.
		An Economic Explication of the Prohibition of Gharar in Classical Islamic Jurisprudence.
		Islamic Finance and Beyond: Premises and Promises of Islamic Economics
	islamic-finance.net /elief.html (863 words)

	Diktat, jurnal, kertas kerja dan link literatur ekonomi syariah :: Yayasan GARDA ERA
		An Economic Explication of the Prohibition of Riba in Classical Islamic Jurisprudence.
		An Economic Explication of the Prohibition of Gharar in Classical Islamic Jurisprudence.
		Accounting In A Historical Transition: A Shifting Dominant Belief From Hindu To Islamic Administration In Indonesia: Eko G. Sukoharsono
	www.geocities.com /gardaera2000/genewpustaka.htm (716 words)

	THE CONSTITUTION OF THE ISLAMIC REPUBLIC OF IRAN
		Eminent dignity and value of Man, his freedom coupled with his6- responsibility before God, which provides justice and political, economic, social and cultural freedom and national unity through: the perpetual practice of religious jurisprudence by the fully qualifieda) Faqihs(27) on the basis of the Koran and the Traditions of the Innocents(28) (Peace be upon them).
		Islamic rules for creating welfare, removing poverty and eliminating any form of deprivation whatsoever in the fields of nutrition, housing, employment, health care and generalizing the social insurance.
		ARTICLE 3 -The Government of the Islamic Republic of Iran is required, in order to achieve the objectives set forth in Article 2, to direct all its resources for the following: To create a suitable environment for the growth of moral virtues on the1.
	www.iranologyfo.com /low-e01.htm (801 words)

	TalkIslam.com - Your Search Portal
		Offers detailed resources on The Holy Qur'an; Islamic Dictionary; Prophetic Hadiths; Islamic Agenda; Economic Fatwas; Zakah for Individuals; The Islamic Jurisprudence; The Islamic Competition; Hajj and 'Umrah; Islamic Themes.
		Provides information about Islamic Beliefs, history and civilization for Muslims and Non-Muslims
		Covers section on Qur'an, Hadith, festivals, Islamic calendar.
	www.talkislam.com /portal/index.php?env=-inlink/index:m4-1-1-1:l0-0-0:n0-0-0&reset=1 (357 words)

	THE CONSTITUTION OF THE ISLAMIC REPUBLIC OF IRAN
		Eminent dignity and value of Man, his freedom coupled with his6- responsibility before God, which provides justice and political, economic, social and cultural freedom and national unity through: the perpetual practice of religious jurisprudence by the fully qualifieda) Faqihs(27) on the basis of the Koran and the Traditions of the Innocents(28) (Peace be upon them).
		Islamic rules for creating welfare, removing poverty and eliminating any form of deprivation whatsoever in the fields of nutrition, housing, employment, health care and generalizing the social insurance.
		ARTICLE 3 -The Government of the Islamic Republic of Iran is required, in order to achieve the objectives set forth in Article 2, to direct all its resources for the following: To create a suitable environment for the growth of moral virtues on the1.
	www.iranologyfo.com /low-e01.htm (801 words)

	The Complete Maccabean Online: January, 2003
		Economic development is strangled by graft and corruption, and revenues are squandered.
		Consistent with the Foundations of Law Act of 1980, and as stated by Professor Menachem Elon, former Deputy President of the Supreme Court, Jewish Law should be "primus inter pares" (first among equals) vis-a-vis English and American law in Israeli jurisprudence.
		In such a forum, given the myriad of economic, security, and political concerns of the United States, Israel would undoubtedly find itself under immense pressure to make far-reaching concessions, regardless of whether there is a quid pro quo on the Palestinian side.
	www.freeman.org /m_online/January03 (20493 words)

	Minhaj-ul-Quran - The Founder
		Today Dr. Qadri is considered as an authority on Islamic Law and jurisprudence and on scientific and rational interpretation of Islamic teachings.
		He made an in depth study of the Holy Quran, all the holy books of the other religions, Hadith (Prophetic Traditions), Fiqh (Islamic Jurisprudence), human history, philosophy and sciences.
		Qadri is being seen as a personality that has all the capabilities to steer Pakistan out of its present social and economic crisis.
	www.minhaj.ca /the_founder.shtml (2618 words)

	INTERVIEW: Zarir J. Cama, Deputy Chairman and Chief Executive Officer, HSBC Bank Malaysia :: IslamBank.Community :: Easing the Burden on Humanity :: Home of Gen M - The Interest-Free Generation :: Be Debt Free :: Join IslamBank.Community!
		The bank, hence, aims at consolidating the basis of Islamic banking practices and developing it further by deducing and introducing successful practical applications of the legal concepts which are at the core of Islamic transactional jurisprudence.
		The bank has officially started operations on 5/7/1979, however, the real beginning was before that date by more than five years, when the founders met and agreed to establishing a bank in Egypt operating in accordance with the Islamic Shari’ah to serve as a model for Islamic banks all over the world.
		The main objective behind the establishment of the bank is carrying out all banking, trade and investment activities, financing economic and urban development projects in addition to performing various social services through the Zakat fund.
	tyo.ca /islambank.community/modules.php?op=modload&name=News&file=article&sid=1125&mode=thread&order=0&thold=0 (2618 words)

	IslamBank.Community :: Easing the Burden on Humanity :: Home of Gen M - The Interest-Free Generation :: Be Debt Free :: Join IslamBank.Community!
		The bank, hence, aims at consolidating the basis of Islamic banking practices and developing it further by deducing and introducing successful practical applications of the legal concepts which are at the core of Islamic transactional jurisprudence.
		The bank has officially started operations on 5/7/1979, however, the real beginning was before that date by more than five years, when the founders met and agreed to establishing a bank in Egypt operating in accordance with the Islamic Shari’ah to serve as a model for Islamic banks all over the world.
		The main objective behind the establishment of the bank is carrying out all banking, trade and investment activities, financing economic and urban development projects in addition to performing various social services through the Zakat fund.
	tyo.ca /islambank.community/modules.php?op=modload&name=News&file=index&catid=&topic=6&POSTNUKESID=7f3ec9a3b688347fc63481ff05f4bac5 (2618 words)

	osullivan1
		Even within the work of Muhammad bin Idris Shafi’i, kitab al-Umm, his book on Islamic jurisprudence, it becomes apparent that several Quraysh merchants were concerned with the negative effect to their trade, due purely to their conversion to Islam.
		Muhammad Idris Shafi’i also cites the same hadith in his renowned work on fiqh (Islamic jurisprudence), Kitab al-Umm, as:
		The Factors of Economic Instability, rather than a Lack of Iman (Faith).
	www.persocite.com /Orient/osullivan1.htm (2618 words)

	Islamic Economics Thought: Muslim Scholars on Islamic Economic
		Although the use of terminologies is different, this has been accepted as a basis of law in the four schools of Islamic jurisprudence.
		The ideal Islamic economic norms and values have been given in these basic sources which have been explained by Islamic scholars (mufassirin and other 'ulama), while the legal status and limits have been deliberated upon in fiqh al- mu'amalat.
		This method was invoked by the Maliki school of jurisprudence, and endorsed by the Hanafi school.s Finally, the 'urf is a custom, generally accepted, on which there exists no textual or analogical ruling, and the custom does not contradict Shari'ah.
	islamic-world.net /economics/economic_thought.htm (4809 words)

	Saudi Arabia celebrates its national day
		At the level of the foreign policy, Saudi Arabia, and since the era under the late King Abdul Aziz until the present time embarked on the principles of the Islamic jurisprudence and traditions of the Arab culture and heritage at the Arab, Islamic and international levels.
		King Abdul Aziz has used the Islamic Sharia as the constitution for the kingdom.
		The country has witnessed a great progress in all economic and scientific fields.
	www.arabicnews.com /ansub/Daily/Day/010924/2001092414.html (4809 words)

	Islamic Economics Thought: Muslim Scholars on Islamic Economic
		The Islamic rulings derived by the ijma' al-'ulama are those on which qualified jurists have reached consensus of opinions.7 The qiyas is to derive ruling in the Shari'ah, if the basis ('illah) of the ruling seems to be common in both.
		This method was invoked by the Maliki school of jurisprudence, and endorsed by the Hanafi school.s Finally, the 'urf is a custom, generally accepted, on which there exists no textual or analogical ruling, and the custom does not contradict Shari'ah.
		The hierarchical legal status of these sources of Islamic laws is in the following order: the Qur'an, the Sunnah, the ijma' al.'ulama, the qiyas, the maslahah, and the 'urf.
	islamic-world.net /economics/economic_thought.htm (4809 words)

	Mufti Taqi Uthmani
		Mufti Taqi Uthmani, who is fully aware of Islamic jurisprudence, has not only shown the way for establishment of Islam in all branches of life, but he has taken his precious time and traveled extensively and written prolifically to point out the Islamic method in economic transactions, political endeavors, technological advancements and social conduct.
		Mufti Muhammad Taqi Uthmani was born in Deoband on the fifth of Shawal 1362 A.H. (October 1943 C.E.) to an intellectual and pious family.
		Darul Uloom Karachi was founded by Mufti Muhammad Shafii Saheb in 1951, it is from this prestigious institution that Mufti Taqi Uthmani graduated at a young age of seventeen while earning the first place in his class.
	alashrafia.com /taqi_bio.html (1409 words)

	Mufti Taqi Uthmani
		Mufti Taqi Uthmani, who is fully aware of Islamic jurisprudence, has not only shown the way for establishment of Islam in all branches of life, but he has taken his precious time and traveled extensively and written prolifically to point out the Islamic method in economic transactions, political endeavors, technological advancements and social conduct.
		Mufti Muhammad Taqi Uthmani was born in Deoband on the fifth of Shawal 1362 A.H. (October 1943 C.E.) to an intellectual and pious family.
		Mufti Taqi Uthmani is one of the fortunate persons of this age who is fully aware of all modern challenges to Islam and has detailed answers for all such problems.
	alashrafia.com /taqi_bio.html (1409 words)

	Islamic Extremism & Modern Egypt: An Analysis
		Among these changes were; the altering of the clause regarding Islamic Jurisprudence, instead of the principal source of legislation it was to become the sole source of Egyptian law.
		Sadat, who had sat on military tribunals that had condemned Muslim Brothers, took it upon himself to be the patron of rehabilitating the Muslim Brotherhood and fostering new Islamic organizations in Egypt.
		Egypt, under both Sadat and Mubarak, has made noticeable progress in the areas of political and economic reform.
	www.mideastinfo.com /archive/paper4.htm (5881 words)

	IslamOnline - Art & Entertainment Section
		Hence, the establishment of a religious government headed by the Jurist Guardian is self-evident, prompting the scholars of Jabal Aamal in Lebanon to establish Hizbullah and the scholars of Najaf to found the Supreme Council for Islamic Revolution in Iraq.
		Every political organization must be established on juridical foundations, as the Jurist Guardian has the capacity to resolve all the world’s political, economic and military problems by his guidance.
		Research centers, institutes and scientific societies were established, such as the Society of Publishing Forum, founded by Sheikh Muhammad Rida Mudhafar, and the College of Fiqh (Jurisprudence), established by the Society of the Sacred Thresholds Scholars, which put out the Najaf Magazine and the Students Magazine.
	www.islamonline.net /English/artculture/2003/09/article03.shtml (5881 words)

	Islamic Extremism & Modern Egypt: An Analysis
		Among these changes were; the altering of the clause regarding Islamic Jurisprudence, instead of the principal source of legislation it was to become the sole source of Egyptian law.
		Sadat, who had sat on military tribunals that had condemned Muslim Brothers, took it upon himself to be the patron of rehabilitating the Muslim Brotherhood and fostering new Islamic organizations in Egypt.
		Among the more notable of these policies were Sadat’s Infitah, or economic "open door," and his personal and political use of Islam as a form of legitimacy for his government.
	www.mideastinfo.com /archive/paper4.htm (5881 words)

	Modernists June 1999
		Islam spread with great rapidity because of its great concern with justice for weaker sections of society but now it became an integral part of a huge Islamic empire and nearly lost its sensitivity towards suffering of the downtrodden of the society.
		Islam was a great revolution, not only religious but also social and economic.
		The founders of the different schools of jurisprudence during the second and third centuries of Islam were not afraid of differences.
	www.islam21.net /pages/keyissues/key1-9.htm (5881 words)

	Egyptian government openly discriminates the Christians of Egypt
		We in the West must press our political and religious leaders to demand that such bellicose, hate-mongering "educational" practices be abolished in Islamic nations, under threat of severe, broad ranging economic sanctions.�
		Although chilling to our modern sensibilities, particularly when being taught to children, these are merely classical interpretations of the rules for jihad war, based on over a millennium of Muslim theology and jurisprudence.
		Sadly, almost fifty years after Fattal made his observations, the sacralized hatred of jihad is still being inculcated as part of the formal education of Muslim youth in Egypt, the most populous Arab country, and throughout the Arab Muslim, and larger non-Arab Muslim world.
	www.copts.net /detail.asp?id=550 (5881 words)

	K. N. Pandita: Islamic warriors in Turkestan
		All the four schools of Islamic jurisprudence surfaced in the lands of Turkestan.
		Soviet system pulled Turkestan out of political, social and economic stagnation and ushered in the culture of modern industrialised society.
		It is somewhat difficult to convince these regimes that Turkestan has been the home of three major civilizations known to man viz.
	www.kashmir-information.com /KNPandita/article15.html (673 words)

	Abd ar-Rahman Ibn Muhammad Ibn Khaldun
		Where many Arabs saw in him a source of inspiration for a new definition of their identity and their relations with the West, liberals tend to interpret Ibn Khaldun as a shining representative of the rationalistic Islamic traditions and forerunner of economic and sociological theory.
		Ibn Khaldun, who received a broad education in Arabic, interpretation of the Koran, jurisprudence and poetry, served a number of Arab rulers in Tunis, Fez, Granada, Damascus and Cairo as courtier, jurist and statesman.
		Some scholars call Ibn Khaldun the real „father of economics“ or „father of modern social science“ and claim that his ideas have been more or less reinvented four centuries later by thinkers like Adam Smith or David Ricardo, and later by Karl Marx or John Maynard Keynes.
	www.fnf.org.za /Liberal_Thinkers/khaldun.htm (431 words)

	An Economic Explication of the Prohibition of Gharar in Classical Islamic Jurisprudence (SMEALSearch) - Pal,Rangaswamy,Giles,Debnath
		An Economic Explication of the Prohibition of Gharar in Classical Islamic Jurisprudence
		An Economic Explication of the Prohibition of Gharar in Classical Islamic Jurisprudence (SMEALSearch) - Pal,Rangaswamy,Giles,Debnath
		@misc{ first-economic, author = "Mahmoud El-Gamal First", title = "An Economic Explication of the Prohibition of Gharar in Classical Islamic Jurisprudence" }
	smealsearch.psu.edu /89238.html (302 words)

	History of Afghanistan - The History Beat
		Amanullah attempted to introduce major social and economic reforms, but various tribes revolted and he was deposed in favour of a short-lived Tajik administration led by Habibullah Khan, which in turn was deposed by Pashtun tribes.
		An estimated 84% of the population is Sunni, following the Hanafi school of jurisprudence; the remainder is predominantly Shi'a, mainly Hazara.
		Despite attempts during the years of communist rule to secularize Afghan society, Islamic practices pervade all aspects of life.
	history.searchbeat.com /afghanistan.htm (302 words)

	Indymedia UK - Muslim Association Of Britain..
		To improve the relationship between the Muslim community and the British institutions on the one hand, and the Muslim world on the other so that their social, economic and political relationships shall be revived on sound basis.
		âThere are two muslim schools of jurisprudence on the matter.â According to one, they should face the death penalty; according to the other, they are guilty of âmutiny or treasonâ, but the penalty need not be death.
		Its basic politics are, however, the same as those of the shriller fundamentalists: the overthrow of secularism, democracy and womenâs rights, and the introduction of a state run under islamic law.
	www.indymedia.org.uk /en/2003/07/275001.html (302 words)

	Books: Economics
		The jurisprudence of GATT and the WTO: insights on treaty law and economic relations / John H. Jackson.
		The law and economics of marriage and divorce / edited by Anthony Dnes and Robert Rowthorn.
		The Islamic world: past and present / John L. Esposito, editor in chief ; associate editors, Abdulaziz Sachedina...
	www.koinos.com.ar /books/index047.htm (302 words)

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Topic: Islamic economic jurisprudence

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In the News (Sat 26 Dec 09)