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Topic: Israel Esriel Hildesheimer

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	Azriel Hildesheimer Summary
		HILDESHEIMER, ESRIEL (1820–1899), was a German rabbi and founder of the Orthodox Rabbinical Seminary in Berlin.
		Hildesheimer was born in Halberstadt, Germany, and was educated in the first Orthodox school in Germany to include secular subjects in its curriculum.
		Hildesheimer was born in Hildesheim, a small town near Hanover, Germany (although some believe he was born in Halberstadt), the son of Rabbi Löb Glee Hildesheimer.
	www.bookrags.com /Azriel_Hildesheimer (1956 words)

	"Obscene Orthodox Hatred Demands a Clear Denunciation - Forward.com"
		There, on Israel’s Memorial Day, an invitation was extended to Rabbi Michael Boyden to chant the traditional Jewish prayer in memory of those soldiers who had sacrificed their lives in defense of the state.
		Rabbi Esriel Hildesheimer — then head of an Orthodox yeshiva in Eisenstadt, Hungary, and later destined to become founder of the Orthodox Rabbinical Seminary in Berlin — did not hesitate to condemn these youth for their actions, and he stated that such a deed constituted an act of hillul hashem, a “profanation of God’s name.”
		The precedent offered by Hildesheimer is consistent with the religious stance put forth by the late Rabbi Joseph Soloveitchik, who asserted that all Jews, regardless of religious denomination, share in a “covenant of common destiny.” The words and deeds of these great Orthodox leaders should motivate my Orthodox sisters and brothers to speak out now.
	www.forward.com /articles/obscene-orthodox-hatred-demands-a-clear-denunciati (794 words)

	Dilemmas of modern orthodoxy: sociological and philosophical. - HighBeam Encyclopedia
		Ironically, although Hildesheimer was the founder, against Hirsch's wishes, of the first Orthodox rabbinical seminary in Germany to incorporate modern Jewish studies in its curriculum, his approach to general knowledge was very different from that of Hirsch.
		Hildesheimer was the pragmatist rather than the philosopher, and advocated secular studies alongside, but clearly not synthesized with, Torah, and only as a concession to the needs of the day.(12)
		And, ironically, although Hildesheimer was not an advocate of a synthesis between religious learning and worldly knowledge, if one looks at the broad range of his thought and activities, he emerges as a much more accurate model than Hirsch of what Yeshiva University and Modern Orthodoxy do actually represent.
	www.encyclopedia.com /doc/1G1-13796421.html (5071 words)

	Tzedakah and fundraising: a nineteenth-century response. - HighBeam Encyclopedia
		As his responsum indicates, Rabbi Hildesheimer was most sympathetic to the rabbinic warrants Rabbi Ottensosser had marshaled to support his conclusion that the practice of publicizing the names and amounts of donors and their donations was unacceptable.
		In light of the principle found in Horayot 10b, Rabbi Hildesheimer felt justified in exercising his discretionary powers as a rabbinic authority to issue a decision authorizing leniency on this matter, for through the maintenance of this practice additional funds could be raised for positive charitable purposes.
		The Response of Rabbi Esriel Hildesheimer of Eisenstadt
	www.encyclopedia.com /doc/1G1-19016968.html (3282 words)

	Guide to the Papers of the Robert Halden Family Collection1821-1940AR 25119
		Israel (also spelled Azriel, Esriel, or Ezriel) Hildesheimer was one of the founders and leaders of modern Orthodoxy in Germany.
		Aron Hildesheimer was the second son of Israel and Henriette Hildesheimer, born in 1851.
		The son of Nathan Halberstadt and Henriette Hildesheimer, Hans Halberstadt was born in 1910 and married Margot Koppe in 1934.
	www.cjh.org /nhprc/RobertHaldenFamily.html (1513 words)

	Mixed Multitudes » Blog Archive » The Ellenson Challenge
		In July 1860, a group of zealous Orthodox youth in Amsterdam entered an assembly of the Shochrei Deah, a Reform group, and stoned the liberal rabbi Dr. M.
		Hildesheimer circulated among Orthodox rabbis in various lands a petition that stated: “We, the undersigned, have read with great sorrow the announcement about the unrestrained disturbance in the synagogue in Amsterdam.
		Let’s fly to Israel together with the Messiah.
	www.myjewishlearning.com /blog/general/the-ellenson-challenge (520 words)

	David Ellenson
		His work describes the writings of Reform, Conservative, Orthodox, and Reconstructionist leaders in Europe, the United States, and Israel during the last two centuries and employs a sociological approach to illuminate the history and development of modern Jewish religious denominationalism.
		His academic lectures have been delivered at such institutions as Charles University in Prague, Ben Gurion and Bar Ilan Universities in Israel, Haverford College, Harvard, Yale, Brown, and the Jewish Theological Seminary.
		Ellenson is a member of several professional and academic societies, including the Association for Jewish Studies, the American Academy of Religion, the Society for the Scientific Study of Religion, the Southern California Board of Rabbis, and the Central Conference of American Rabbis.
	www.jewishvirtuallibrary.org /jsource/biography/ellenson.html (504 words)

	Cross-Currents » Stop the violence! Save the Reform rabbis!
		In July 1860, a group of zealous Orthodox youth in Amsterdam entered an assembly of the Shochrei Deah, a Reform group, and stoned the liberal rabbi Dr.
		Chronik, almost killing him….Rabbi Esriel Hildesheimer — then head of an Orthodox yeshiva in Eisenstadt, Hungary — did not hesitate to condemn these youth for their actions.
		It is totally inappropriate and contrary to halacha to impose the death penalty in the absence of authoritative judicial proceedings, when we are in exile and there is no proper Sanhedrin.
	www.cross-currents.com /archives/2007/05/03/stop-the-violence-save-the-reform-rabbis (3295 words)

	Susannah Heschel
		He seemed amused and embarrassed when he told me that when he was sent, as a five-year-old, on an errand to a female neighbor, he would ask that the object he was borrowing be placed on a table--in ultra-Orthodox custom, a man should not give or receive from a woman's hand.
		Israel's extraordinary military success in the Six-Day War was a great relief, and my father flew there immediately.
		He presented these views in the United States and in Israel, often at Zionist conventions, where he warned that simply living in the State of Israel was no panacea for resolving issues of Jewish identity.
	home.versatel.nl /heschel/Susannah.htm (6101 words)

	signer
		Israel is darkened by the exile, but beautiful in the eyes of God.
		Thus if the nations of the world accused Israel of robbing the seven Canaanite nations of their territory, Israel could respond that all the earth belongs to God, who created it and gave it to whoever was upright from the divine perspective.
		Rabbi Esriel Hildesheimer declared that "Bible commentary demanded investigation from a new point of view and required the use of valuable linguistic material." Rabbi David Zvi Hoff-man wrote commentaries on Genesis, Leviticus, and Deuteronomy, attacking the Graf-Wellhausen hypothesis.
	fontes.lstc.edu /~rklein/Documents/signer.htm (12512 words)

	LISTSERV 15.0 - TOP-SHORT Archives
		Israel is the land of Divine intimacy- God "dwells" in Jerusalem (Ps.
		The Arabs are likely to fully accept the authority and leadership of Israel when Israel fully accepts the authority of God's Torah, transforming itself.
		The Land of Israel's inspiration is universal- even non-Jews may have to come here to truly experience God, and to fully accomplish their mission as Sons of Noach- "And My house will be a house of prayer to all peoples (Is. 1:18)".
	listserv.shamash.org /cgi-bin/wa?A2=ind0410&L=top-short&T=0&O=D&P=488 (6315 words)

	On The Contrary.........................(הפוך (בה: 04/01/2005 - 05/01/2005
		Israel is semi-arid and has water shortages that aren't going to get any better.
		God authorized acceptable members of the Nation of Israel to interpret and apply the Torah to every reality encountered according to their understanding; this application is called ‘Halakha’.
		God selected the Land of Israel to be the stage where the Nation of Israel, in accordance with their Torah, carries out their mission.
	adderabbi.blogspot.com /2005_04_01_adderabbi_archive.html (2952 words)

	Recent Lectures at Ramot Zion
		It is a sign of the failure of Israel to absorb them that there is still talk of the needs of the Ethiopian "immigrants." Kaplan cited three major problems in the absorption of the Ethiopians: housing, education, and work.
		In Israel, the elements responsible for establishing the country are disappearing.
		As a result, Hirsch and Rabbi Esriel Hildesheimer (1820-1899) of Berlin, the leaders of German Orthodoxy during the nineteenth century, attacked Frankel as a kofer, a heretic who denied the fundamental principle of an eternal Torah upon which classical Judaism was constructed.
	members.tripod.com /~ramotzion/lectures.html (5071 words)

	Berlin (Site not responding. Last check: 2007-11-06)
		Esriel Hildesheimer, Rabbi David Zvi Hofmann, Rabbi Eliahu Kaplan.
		It was Rabbi Hildesheimer (1820-1899) who separated from the Berlin community and founded the Orthodox Adass Jisroel Congregation with some 300 members.
		The rumor is that Israel comlains about the fact thet these last years more Jews made their Aliyah to Germany than to Israel.
	www.wzo.org.il /doingzionism/resources/view.asp?id=1514 (1661 words)

	Modern Orthodox Judaism - download-free-mp3-ringtone.info (Site not responding. Last check: 2007-11-06)
		In Israel, the Religious Zionist Movement and Mizrachi are dominant.
		Hildesheimer, often described as "the pragmatist rather than the philosopher", undertook a variety of actions which position him as a modernizer of Orthodox Judaism, and which have become institutionalized in Modern Orthodoxy [4].
		Modern Orthodoxy is receptive toward Israel and Zionism, viewing the State of Israel (as opposed to the Land of Israel) as having inherent Jewish significance.
	download-free-mp3-ringtone.info /Modern_Orthodox_Judaism (3850 words)

	H-Net Review: Francis R. Nicosia on Jüdische Selbstverwaltung unter dem NS-Regime: Der Existenzkampf der ...
		Esriel Hildesheimer's book is the first comprehensive study of the only official, central, representative bodies in German Jewish history.
		Although Esriel Hildesheimer does an outstanding job of recreating the histories of both organizations and, through them, the tragic fate of German Jewry under National Socialism, his treatment of the two is understandably uneven.
		Hildesheimer's study clearly presents German Jews in the Third Reich not in the traditional negative role as passive victims, but rather as self-help activists working for their own survival.
	www.h-net.org /reviews/showrev.cgi?path=29888846540529 (1853 words)

	Multi-Languge Bibliography - Introduction (Site not responding. Last check: 2007-11-06)
		Courses in the field are being offered at many universities around the world to an ever-widening and ever-more inquisitive student body, by lecturers with ever-greater demands of their own research.
		Interest amongst the general public has surged dramatically, and in the State of Israel the results find expression in an ever-expanding web of new legislation and jurisprudence.
		Esriel Hildesheimer took charge of the difficult task of gathering and organizing material, from the project's beginning until 1982, and I am particularly grateful for his contribution.
	www.mishpativri.org.il /english/multintro.htm (1006 words)

	Contributors to Tradition Renewed (Site not responding. Last check: 2007-11-06)
		Prior to her retirement to Israel, she taught American Jewish history at the City University of New York, Columbia University, and the Jewish Theological Seminary.
		He was the founding director of Israel Television (1967-69), and served as long-term consultant to the British Broadcasting Corporation on audience research.
		She is the author of Practical Dreamer: Israel Friedlaender and the Shaping of American Judaism and The Jews of Westchester: A Social History (1994).
	learn.jtsa.edu /topics/reading/bookexc/tradren/contribs.shtml (2603 words)

	Jewish Federation: Events (Site not responding. Last check: 2007-11-06)
		The pillars of his vision are nobility of purpose, excellence in education and endeavor, community building and communal responsibility, and a visceral connection with Israel and its people.
		Noam is studying at YU's S. Daniel Abraham Program in Israel, Nachum is a student at Yeshiva University High School for Boys/The Marsha Stern Talmudical Academy, and Kira is in the eighth grade at the Salanter Academy in Riverdale.
		His longtime support of the peace process was capped by an invitation from President Clinton to serve with the official presidential delegation witnessing the peace treaty signing between Jordan and Israel in October 1994.
	www.jewishinseattle.org /JF/Events/JudiasmTodayTomorrow.asp (2019 words)

	Temple Emanuel of Baltimore (Site not responding. Last check: 2007-11-06)
		Garfein's studies led her to pursue both the archeological and textual aspects of biblical studies.
		During the summers of 1991-1993, Dr. Garfein participated in the Harvard-sponsored Leon Levy archaeological expedition in Ashkelon, Israel.
		In the fall, Dr. Garfein will serve as an adjunct professor at the University of Maryland, Baltimore County where she will teach a history course on Israel and the ancient Near East.
	www.templeemanuelofbaltimore.org /2005/te.cfm?ID=Adult (1027 words)

	The Jewish Week (Site not responding. Last check: 2007-11-06)
		But his selection as president of the Reform movement’s 127-year-old, four-campus university is in many respects an unusual choice, and represents a marked shift in direction for the leadership of Judaism’s largest denomination.
		Rabbi Ellenson is an unusual combination of traditional practice (he keeps kosher, observes Shabbat and the second day of festivals), expertise in Orthodoxy (his dissertation was on Rabbi Esriel Hildesheimer, a founder of modern Orthodoxy), ardent Zionism and somewhat radical theology, in which total equality for women and homosexuals is deeply rooted.
		Last year Rabbi Ellenson visited Israel seven times, choosing to run the first-year rabbinical school program in Jerusalem even as other programs shut down, their students staying in the U.S. out of fear of terrorism.
	www.thejewishweek.com /news/newscontent.php3?artid=6831&print=yes (1751 words)

	The Book Gallery at antiqbook.com
		Kg 29 23: EREL SHLOMO - Neue Wurzeln: 50 Jahre Immigration deutschsprachiger Juden in Israel.
		V 3010 25: FESMAN HA`ARI (ALFASI) - The sacrifice and destiny of the house of Alfasi: An Autobiography / A Portrait of the eternal Jew / The Lion of Fes.
		H 21 13: FINKELSTEIN ISRAEL - The Archaeology of the Israelite Settlement.
	www.antiqbook.com /boox/bkgall/books8000.shtml (13770 words)

	General Jewish Bibliography
		The Israel Mehlman collection in the Jewish National and University Library.
		The sages of Israel and their literary works.
		Studies in the History of Jewish Education in Israel and the Diaspora VIII.
	www.nvva.nl /spinoza/list86a.html (5355 words)

	Weekly Torah Portion -- Vayera
		The Land of Israel's inspiration is universal-- even non-Jews may have to come here to truly experience God and fully accomplish their mission as Sons of Noach-- AND MY HOUSE WILL BE A HOUSE OF PRAYER TO ALL PEOPLES (Is. 1:18).
		God then promises Avraham blessings for this great sacrificial act-- he and his progeny will be a source of blessings to humanity; his dream was to bring humanity back to blessed Eden; his yearning and striving to "make" souls (12:5) led God to select him to do so on a grand historic scale.
		All good things that have happened to Israel are due to his hospitality to the 3 idolators (ibid 10).
	israelvisit.co.il /top/vayera.htm (8295 words)

	Talmud Torah School
		After finishing his dissertation in 1909, he devoted himself to the intensive study of the Talmud at Dr. Esriel Hildesheimer's orthodox rabbinical seminary in Berlin.
		His activities as a teacher at the school of the "German Jews Support Association" in Jerusalem (1905-1907) and as a reformer of the Jewish school system in Lithuania during his military service made him well-qualified for the post of headmaster of the Talmud Torah School, which he took up in 1921.
		It was not pure chance either that the idea for this pamphlet came about at the same time as Israel was under threat in the Gulf War.
	www.bui.haw-hamburg.de /pers/klaus.lorenzen/talmud.shtml (5389 words)

	signer
		Israel freely chose to undertake the commandments after God offered them to all the other nations (9).
		Thus if the nations of the world accused Israel of robbing the seven Canaanite nations of their territory, Israel could respond that all the earth belongs to God, who created it and gave it to whoever was upright from the divine perspective.
		Rabbi Esriel Hildesheimer declared that "Bible commentary demanded investigation from a new point of view and required the use of valuable linguistic material." Rabbi David Zvi Hoff-man wrote commentaries on Genesis, Leviticus, and Deuteronomy, attacking the Graf-Wellhausen hypothesis.
	personal.centenary.edu /~sbrayfor/signer.htm (12512 words)

	Hillel Library Catalog : Search call:BM755
		Rabbi Esriel Hildesheimer and the creation of a modern Jewish orthodoxy / David Ellenson.
		Etkes, I. Rabbi Israel Salanter and the mussar movement : seeking the Torah of truth / Immanuel Etkes ; translated from the Hebrew by Jonathan Chipman.
		Rabbi Menachem Mendel of Kotzk : a biographical study of the chasidic master / by Joseph Fox.
	www.library.cornell.edu /hillelcat/web03/index.php?mode=search&q=call:BM755&referrer=sort&sort=title,author,,call (449 words)

	[No title]
		Ideas and beliefs will be explored in the context of major historical events and cultural trends including the enlightenment, the development of science, nationalism, the Holocaust, the state of Israel, feminism and postmodernism.
		Among the themes to be explored are: faith and the dualism of reason and revelation, human and divine freedom, the problem of personal autonomy vs. community and authoritative tradition, evil, suffering and the search for meaning.
		This is a 10-page paper and will count for 40% of the grade, including 5% for an outline and a thesis statement due on April 24th in class and 5% for an oral presentation of your research during our last class meeting.
	www.rollins.edu /holt/syllabi/spring2002/REL333_H1X.doc (1035 words)

	Informat.io on Modern Orthodox Judaism
		Religious Zionism is a third movement within Modern Orthodoxy, and is the dominant Modern Orthodox paradigm in Israel.
		Modern Orthodoxy is almost uniformly receptive toward Israel and Zionism, viewing the State of Israel (in addition to the Land of Israel) as having inherent Jewish significance.
		Marc D. Angel - former president of the Rabbinical Council of America, and rabbi of Shearith Israel, a Spanish Portuguese synagogue in New York.
	www.informat.io /?title=modern-orthodox-judaism (4099 words)

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