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Topic: Jacob Sprenger


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  James Sprenger Information
James (or Jacob/Jakob/Jacobus) Sprenger was born in Basel between 1436 and 1438.
He was admitted as a novice in the Dominican house of this town in 1452.
A work from 1719 reports that Sprenger was known in the Dominican house for "his burning and fearless zeal for the old faith, his vigilance, his constancy, his singleness and patience in correcting novel abuses and errors." In 1486 he collaborated with Heinrich Kramer to write the Malleus Maleficarum.
www.bookrags.com /Jacob_Sprenger   (195 words)

  
 Pope Innocent VIII
Pope Innocent VIII (1484-92) was moved by the compaints of two Dominican Inquisitors, Heinrich Krämer and Jacob Sprenger, that local ecclesiastical authorities in Germany refused to aid them in their pursuit of heretical witchcraft.
Sprenger and Krämer described some of their cases to the pope and elicited from him the famous Bull called, from its opening Latin words, Summis desiderantes.
The similarity in terminology of this and earlier papal documents, its particular emphasis upon preaching, and its lack of dogmatic pronouncement on the subject of witchcraft place it squarely in the tradition of papal concern for heresy and disbelief.
www.shanmonster.com /witch/hunters/innocentviii.html   (135 words)

  
 Marge's Maze
John Abraham SPRENGER and Elisabeth LAUER came from the small villages of Albersweiler and Gleisweiler, die Pfalz, Germany, in 1821.
The J. Sprenger family set up housekeeping and a butcher shop in a log haus at 3rd and Cherry in Reading, PA, (now restored and reconstituted as a charming restaurant) where they were able to receive Elisabeth's parents and siblings who followed in 1823.
The LAUERs established several breweries in and around Reading, and the Sprengers moved on to Lancaster, PA. In addition to breweries, the hardy J. Abraham presented the world with at least 16 children in addition to the one Elisabeth was carrying on her trip to America.
groups.msn.com /MargesMaze/thesprengers.msnw   (541 words)

  
  The Malleus Maleficurm
The Dominican monks Heinrich Kraemer and Jacob Sprenger wrote the Malleus Maleficarum or "The Witches' Hammer" in 1485.
Kraemer and Sprenger not only wrote about the history of Witchcraft, but they also gave their opinion on why women were more likely to become the Devil's helpers than men were.
Kraemer and Sprenger also wrote that because women were jealous of men's superior physical strength that they turned to the Devil for supernatural powers to make them strong.
www.angelfire.com /mi/WitchHistoryReport/malleus.html   (587 words)

  
 Malleus Maleficarum
It was compiled by two Dominican inquisitors, Jacob Sprenger and Heinrich Kramer.
The work was originally prefaced by the papal bull Summis desiderantes issued by Pope Innocent VIII on December 5, 1484, the main Papal document on withcraft.
It mentions Sprenger and Kramer by name (as Iacobus Sprenger and Henrici Institoris) and directs them to combat withcraft in northern Germany.
www.ebroadcast.com.au /lookup/encyclopedia/ma/Malleus_Maleficarum.html   (544 words)

  
 James Sprenger
James Sprenger was born in Basel between 1436 and 1438.
He was admitted as a novice in the Dominican house of this town in 1452.
In 1486 he collaborated with Heinrich Kramer to write the Malleus Maleficarum.
www.ebroadcast.com.au /lookup/encyclopedia/ja/Jacob_Sprenger.html   (129 words)

  
 France 1
In the fifteenth century (1485), two Dominican friars, Heinrich Kramer and Jacob Sprenger wrote The Malleus Maleficarum that laid the foundation for the theological and judicial beliefs concerning the arrest, imprisonment, trial, and execution of witches.
The unrelenting thoroughness of this document, sums up the entire history of witch beliefs and gives to Christian Europe a complete, persuasive, and massively documented description of the witches who lived in their towns and villages.
Sprenger and Kramer stated: Whatever is done for the safety of the State is merciful."
www.monroecc.edu /wusers/blovenheim/France/France1.htm   (135 words)

  
 Jacob Sprenger | English | Dictionary & Translation by Babylon
A work from 1719 reports that Sprenger was known in the Dominican house for "his burning and fearless zeal for the old faith, his vigilance, his constancy, his singleness and patience in correcting novel abuses and errors." Contrary to popular opinion, Sprenger is not the co-author of the Malleus Maleficarum.
Sprenger was not interested in witches at all and cannot be linked to a single witch trial.
His personal relationship to Kramer was acrimonious and Sprenger used his powerful position whenever he could to make Kramer’s life and work as difficult as possible.
www.babylon.com /definition/Jacob_Sprenger   (324 words)

  
 Who Burned the Witches?
Its authors, Jacob Sprenger and Heinrich Kraemer, were experienced Dominican inquisitors who had burned 48 witches in one diocese alone and had obtained a papal bull approving their mission.
Sprenger and Kraemer exhorted secular authorities to fight witches by any means necessary.
Not only did Sprenger's image of women as the more lustful and malicious sex generate suspicions; the fact that women had a lower social status than men made them easier to accuse.
www.crisismagazine.com /october2001/feature1.htm   (3688 words)

  
 To Prevent a "Shipwreck of Souls": Johann Weyer and "De Praestigiis Daemonum." Elisa Slattery
Witchcraft was seen as a combination of harmful magic and heresy in which the witch willingly renounced the Christian faith and made a pact with the devil in exchange for sexual satisfaction and powers which would allow her to perform maleficia.
Like Institoris and Sprenger, Weyer saw the devil as a master of illusions, an expert at obfuscating the truth, but he questioned the immense physical capabilities with which they imbued the devil.
Weyer argued strongly for the limits placed on the devil's behavior by natural laws which he defined as "the measure and order established by God."11 According to Weyer, the devil had physical powers carefully limited by God, and the duty of a good observer was to discover what the devil could and could not do.
etext.lib.virginia.edu /journals/EH/EH36/slattery1.html   (3835 words)

  
 Marge's Maze
My grandfather Walt was the fourth son of the immigrants Johan Abraham and Elisabeth and the first son to be born in America.
Before his father, who did not want the name "Jacob" could even open his mouth at the baptismal ceremony when asked to name the child, Kate (Catharine LEIDY) SPRENGER loudly proclaimed "Walter Yacup!" and "Walter Yacup" he affectionately remained in the family circle.
Walt was one of seven of Catharine Leidy Sprenger's 11 pregnancies that survived.
groups.msn.com /MargesMaze/sprenger2nd.msnw   (904 words)

  
 historicum.net: Hexen und Hexenprozesse
Jacob Sprenger und Heinrich Institoris, Der Hexenhammer (1487)
Der Malleus gehört einem durch die theologisch-kanonistische Schule entwickelten Literaturzweig an, der in einer ganzen Reihe von Traktaten die noch verbliebenen Zweifel an dem neuen Sammelbegriff, insbesondere an der Existenz der neuen Hexensekte zu zerstreuen und die Realität des von der Inquisition entwickelten Begriffs darzulegen sucht.
Wie Sprenger und Institoris selbst gestehen, ist es ihr eigentliches Bestreben, den weltlichen Arm in erster Linie mit dem Hexenprozeß zu beschäftigen, die geistliche Jurisdiktion dagegen von diesem zu befreien.
www.historicum.net /themen/hexenforschung/einfuehrung   (6128 words)

  
 Witchhunters
In 1486, Sprenger and Kramer published their Malleus Maleficarum, "A Hammer for Witches," which quickly became the "bible," the official handbook, of professional witch hunters.
The Bible clearly told the account of how certain angels fell from heaven and sought to bewitch and seduce humans, and Sprenger and Kramer issued a strict warning that to believe otherwise was to believe contrary to the true faith.
Williams believed that Sprenger and Kramer proceeded with great care in the Malleus Maleficarum to examine the nature of witchcraft and to analyze the best methods of operating against its menace.
www.unexplainedstuff.com /Magic-and-Sorcery/Witchhunters.html   (3671 words)

  
 Witch Powers as Rhetorical Device
But not until the practice of magic was situated in a dualistic religious cosmology of warfare between God and his arch-enemy the devil did community concerns about the practice of magic evolve into the desperate, sadistic trials that occurred in the 16th and 17th centuries.
Long before Kramer and Sprenger asserted their strange claim, woman was already firmly associated in Christian discourse with themes of sin, danger, sensuality, and transgression.
When Kramer and Sprenger assert that certain women--witches--can take away the male member, their claim derives both meaning and persuasive force from the constellation of meanings they inherit from mainstream Christian discourse.
www.stolaf.edu /people/booth/femrhet.html   (3022 words)

  
 Jacob Sprenger
Jacob Sprenger is one of the topics in focus at Global Oneness.
The most extensive exposition of Christian demonology are Heinrich Kramer's Malleus Maleficarum—once thought to have been co-written by Jacob Sprenger— and Nicholas Remy's Demonolatry, both assuming the reality of witchcraft and its capability of posing a threat to the Roman Catholic church.
Jacob Sprenger: Encyclopedia II - Sexuality in Christian demonology - The sexuality of demons
www.experiencefestival.com /jacob_sprenger   (959 words)

  
 The Malleus Maleficarum (review)
When they were finished writing, Sprenger presented the Malleus to the Faculty, asking for its approval.
It said that the legal procedures it recommended were unethical and illegal, and that its demonology was not consistent with Catholic doctrine.
Kramer and Sprenger parted on bad terms, and the Inquisition condemned Kramer in 1490, just four years after the Malleus was published.
www.summerlands.com /crossroads/remembrance/_remembrance/malleus_maleficarum.htm   (1067 words)

  
 Da Vinci's Code: The Backlash Against Women
The Malleus Maleficarum ("The Hammer of Witches"), written in 1486 by the Dominican Inquisitors Heinrich Krämer and Jacob Sprenger, became the first "encyclopedia" of witch-beliefs, and was constantly cited in support of those beliefs by Catholics and Protestants down to the eighteenth century.
The unrelenting thoroughness of Krämer and Sprenger served, in a sense, to sum up the entire history of recent witch-beliefs and to present Christian Europe with a complete, persuasive, massively documented, and duly authorized description of the witches in its midst.
Heinrich Krämer and Jacob Sprenger, Malleus Maleficarum (1486).
witcombe.sbc.edu /davincicode/backlash.html   (561 words)

  
 What is the Origin of the Term Rosary?
Jacob Sprenger founded around 1475 an even more famous one in Cologne.
Alain's rosary consisted of 150 Aves reflecting the Psalter, and was subdivided in three groups of 50 each, following the three fundamental mysteries of Christ's Incarnation (Joyful mysteries), Passion (sorrowful mysteries), and Resurrection (Glorious mysteries).
Latin languages gave preference to "serto" or "capelleto." The papal bull of 1478 used the term "rosario." Jacob Sprenger's German rosary manual of 1476 also used the word rosary.
www.udayton.edu /mary/questions/yq2/yq346.htm   (1339 words)

  
 [No title]
Between 1230 and 1240, the first witches were burned at the stake, as a result of their supposed relationships with the devil.
She didn’t immediately tell him to leave but instead asked him what his name was and where he came from.
He had told her that his name was Jacob and that he came from Sommelsdijk.
www.geocities.com /leoaker/witch2.htm   (3976 words)

  
 Kids.Net.Au - Encyclopedia > Demonology   (Site not responding. Last check: 2007-11-06)
To the extent that it refers to theology elaborating the meaning of sacred texts, demonology is an orthodox branch of theology.
The most extensive statement of western Christian demonology[?] is the Malleus Maleficarum of Jacob Sprenger and Heinrich Kramer, which attempted to prove that the existence and power of witchcraft were an integral part of the Roman Catholic faith.
In another sense, demonology refers to catalogues that attempt to name and set a hierarchy to evil spirits.
www.kids.net.au /encyclopedia-wiki/de/Demonology   (377 words)

  
 Sprenger ancestry
Nov 6, 2007 - This is the Sprenger page of genealogy information.
03 - Detroit Family Tree Magazine - by bernice cox sprenger order from burton 5 annotated and indexed a genealogical guide to the burton historical collection by joseph oldenburg ancestry out of print
09 - The Life Of Mahomet Chapter Iii Section 4 Notes - sprenger adopts this notion and makes cussal the first real personage in the line and in speaking of the ancestry of mahomet and the tribes related to him by blood it is
www.museumstuff.com /family-history/names/Sprenger.php   (378 words)

  
 By using his knowledge, skill, and persuasiveness to convince others of God’s presence and importance, and by example ...
Witchcraft, the practice of harmful magic, was believed to have existed since the middle of the fifteenth century, and by the middle of the seventeenth century, the scientific and natural views on life occurrences had begun to come into play as well.
Rene Descartes wrote his Discourse on Method, the basic idea of scientific theory to explain things, in 1637, while Heinrich Kramer and Jacob Sprenger wrote The Malleus Maleficarum, the basic ideas of witchcraft, in 1486.
Witchcraft had been in existence a lot longer than scientific theory, but it began to be overshadowed by the new ideas presented by the elite class of the seventeenth century.
www.unc.edu /~nmdorsey/thesisstatements.html   (633 words)

  
 Families from Alden Microfilm
GUNDY-SPRENGER 1855 - Jacob SPRENGER and Barbara GUNDY
KEIER-PAUTLER 1866 - Jacob PAUTLER and Maria KEIER
REINHARD-STAEBELL 1874 - Jacob STAEBELL and Caroline REINHARD
members.cox.net /smithgen/places/alden/fams.htm   (9875 words)

  
 Witchcraft
The first and most important systematic book on witchcraft was the Malleus maleficarum [Hammer of witches].
It was written by Jacob Sprenger and Heinrich Kramer (or Institor), two Dominican friars, in 1486, and was reprinted repeatedly over the next two centuries.
The inability of witches to weep was widely accepted by the people at large, but disapproved of by most of the clergy as mere superstition.
history.wisc.edu /sommerville/367/367-131.htm   (2680 words)

  
 Malleus Maleficarum - PaganWiki   (Site not responding. Last check: 2007-11-06)
First published in 1487, the book is notorious for its use in the witch hunt craze of the fifteenth to seventeenth centuries.
They submitted the book to the University of Cologne's Faculty of Theology on May 9, 1487, hoping for its endorsement.
The work was originally prefaced by the papal bull Summis desiderantes issued by Pope Innocent VIII on December 5, 1484, the main papal document on witchcraft.
www.paganwiki.org /wiki/index.php?title=Malleus_Maleficarum   (802 words)

  
 Free Term Papers on The Malice Marificarum
So although we might see this work as irrational, there was something in it that convinced people that it was rational thinking.
The authors, Jacob Sprenger and Heinrich Kramer, wrote this work very persuasively.
Many of the ideas are irrational but they would always find a way to support it and make them believable.
www.freefortermpapers.com /show_essay/603.html   (277 words)

  
 How We Got The Beads by By Sandra Miesel
These and other systems were in use when Dominican Jacob Sprenger founded the first Rosary confraternity at Cologne in 1475.
The Rosary's popularity declined somewhat after the Second Vatican Council, but today there are no lack of enthusiasts for this glorious tradition. 
From pope to peasant, many millions of Catholics still heed Jacob Sprenger´s advice: "Hurry, hurry.
www.marysyellowstone.com /hope/beads.htm   (1116 words)

  
 THE TRUE FACE OF THE ROMAN CATHOLIC INQUISITON -- ROTTEN SPIRITUAL FRUIT FROM THE ABYSS OF HELL   (Site not responding. Last check: 2007-11-06)
Pope Innocent VIII, issued a bull, in which he deplored the prevalence of witches, and empowered two Domincan monks, Heinrich Kraemer and Jacob Sprenger, to launch a holy war against 'this satanic sect'.
Kraemer and Sprenger were ordered to give every assistance by bishop, priest, and lay authority.
As guidelines for the monstrous pogrom of witches that was to ensue, the two 'holy' brothers produced a primer, The Malleus maleficorum which went into details as gruesome as possible to enable dutiful inquisitors to force confessions from a tortured body.
www.espada.eti.br /n1676b.htm   (15178 words)

  
 [No title]
Note for: Jacob (Jakob) Waser, 12 AUG 1621 - 7 FEB 1686/87
Note for: Hans Jacob Sprenger, 11 NOV 1683 - 1 APR 1722
Note - Hans Jacob Sprenger had a brother who married Verena Hertli.
www.surnames.com /documented_websites/chestnut/kleinman/np18.htm   (325 words)

  
 Sm-Ss - Sources - Families
Marriage record of Jacob SPRENGER and Barbara GUNDY
Helen Sprenger Maute (1863-1940) was the daughter of Barbara Gundy and Jacob Sprenger.
Her sister Clara Margaret Sprenger Schlegel was Ron Fritz's great grandmother.
members.cox.net /smithgen/gen/famsmsource.htm   (403 words)

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