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	Dictionary of Canadian Biography
		LAMBERVILLE, JACQUES DE, Jesuit missionary to the Mohawks and Onondagas, younger brother of the missionary Jean de Lamberville; b.
		Lamberville conspired with some visiting Huron and Iroquois catechizers, during the absence of her uncle and guardian at Albany (Fort Orange) in 1677, to send her secretly to a reserve near Montreal.
		Jacques de Lamberville joined the expedition at La Galette (Ogdensburg) and was ordered to go to his brother Jean at Onondaga to reassure the tribesmen of French goodwill.
	www.biographi.ca /EN/ShowBioPrintable.asp?BioId=35002 (1045 words)

	Jacques and Jean de Lamberville
		At Onondaga he discerned the soul of a saint in the Algonquin captive, Catherine Tegakwitha, whom he instructed and baptized.
		After a few years of respite in Quebec and Montreal, he returned to Onondaga at the request of the natives, only to leave it in 1709 through the intrigues of Abraham Schuyler.
		He vainly strove to prevent the devastation of the Tsonnontouan villages, of which the massacre of Lachine (1689) was the retaliation.
	www.catholicity.com /encyclopedia/l/lamberville,jacques_and_jean_de.html (325 words)

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	Santo do dia :: ACI Digital
		O nome de Tekakwitha, que lhe foi dado nos anos de infância, significa "a que coloca as coisas em ordem", ou, com referência à enfermidade da visão, "a que avança e põe algo diante".
		Jacques de Lamberville, que lhe impôs o nome de Kateri(Catarina).
		Extenuada pela doença e pelos sofrimentos, morreu em 17 de abril de 1680 e rapidamente se difundiu a fama das suas virtudes.
	www.acidigital.com /santos/santo.php?n=278 (314 words)

	The Jesuit Relations and Allied Documents Volume 62 (Site not responding. Last check: 2007-10-29)
		Jacques Bigot, who has been stationed during the past year at Sillery, writes a letter (begun June 24, and ended September 22, 1681), giving an account of that mission and its condition.
		Lamberville has to give a feast to the chiefs; but he induces the late Garakontié’s successor and namesake to join him in giving the feast, and to announce thereat his own profession of the Christian faith.
		The Fathers de Lamberville have obtained from the Captains of onnontagué that all captives shall be Taken to their chapel before being tortured,” where they are instructed, and usually baptized.
	puffin.creighton.edu /jesuit/relations/relations_62.html (13419 words)

	The Jesuit Relations and Allied Documents Volume 65 (Site not responding. Last check: 2007-10-29)
		An unsigned document (probably written by Jacques de Lamberville) gives a brief account of “Canadian affairs in 1696.” The leading event of the year is Frontenac’s expedition into the Iroquois country.
		Monsieur the governor and monsieur de Callières were of that opinion; but it was decided to return instead of pushing on To oiogwein, which would have greatly furthered peace.
		Monsieur de la Colombiere, a priest and missionary In Canada, and a very virtuous Ecclesiastic,[3] has proclaimed everywhere that so great through the merits of Catherine Tegakwita—that was her name—he was, in a very dangerous illness, snatched from the gates of death.
	puffin.creighton.edu /jesuit/relations/relations_65.html (8549 words)

	The Jesuit Relations and Allied Documents Volume 66 (Site not responding. Last check: 2007-10-29)
		This is a group of letters addressed to Jean de Lamberville, agent in France for the Canada missions.
		This is a letter from Gabriel Marest to Jean de Lamberville, describing the Hudson Bay region, and the Iberville expedition thither in the autumn of 1694.
		Therefore Jacques, dit le Castor,[16] and all the french here agreed with me that he’ should go to Mobile to have his wound attended to, as there are surgeons at that place who know their trade.
	puffin.creighton.edu /jesuit/relations/relations_66.html (9189 words)

	Kateri Tekakwitha - Wikipedia, the free encyclopedia
		The outbreak took the lives of her brother and both her parents and Tekakwitha was adopted by her uncle, who was the chief of the Turtle-clan.
		A new fort, Caughnawaga, was built on the north side of the Mohawk River in what is now Fonda, New York.
		While living here Tekakwitha was converted and baptized in 1676 by Father Jacques de Lamberville, a Jesuit.
	en.wikipedia.org /wiki/Kateri_Tekakwitha (451 words)

	Tekakwitha, Kateri
		Staying with her anti-Christian uncle, she was deeply impressed at the age of 11 by the lives and words of three visiting Jesuits, likely the first white Christians she had ever encountered.
		She began to lead a life inspired by the example of these men, and at age 20 she was instructed in religion and baptized Katharine (rendered Kateri in Mohawk speech) by the Jesuit missionary to the Iroquois Indians, Jacques de Lamberville.
		Accounts of Tekakwitha's life written by de Lamberville and fellow missionaries contributed significantly to the documentation necessary for her beatification, the process for which began in 1932 and was proclaimed by Pope John Paul II in 1980.
	search.eb.com /women/articles/Tekakwitha_Kateri.html (237 words)

	Kateri Tekakwitha
		De nos jours, mentionner les noms d'Innocent XI, pape à cette époque, et du marquis de Tracy, lieutenant général du roi de France en Amérique de 1665 à 1667, ferait sourire vos amis, mais le souvenir de Kateri demeure.
		En 1660, une épidémie de petite vérole lui enleva ses père, mère et petit frère.
		En 1980, tricentenaire de son entrée en Paradis, le pape Jean-Paul II décida que le temps était enfin venu de l'élever au rang des Bienheureux de la sainte Église.
	users.mmic.net /maranatha/Kateri.html (915 words)

	New Page 2
		In 1670, a Mission was established in the village and a Chapel was built inside one of the longhouses.
		Jacques De Lamberville took charge of the Mission.
		De Lamberville a year later when he visited her home.
	www.katerisyracuse.com /Highlights.html (516 words)

	MIAMI INDIANS ETHNOHISTORY ARCHIVES
		REVEREND DE LAMBERVILLE TO REVEREND DE BRUYAS, November 4, 1686, de Lamberville, Jacques to de Bruyas, Jacques in: Documents Relative to the Colonial History of the State of New York, (Lon.
		VOYAGE OF M., Joutel, Henri,"Voyage of M. de La Salle to North America in the Year 1685, to form a settlement there in the part which he had previously discovered" in: Service Hydrographique de la Marine, Carton 67, No. 1 and in Margry, Vol.
		MEMORANDUM TO CALLIERES AND CHAMPIGNY, May 27, 1699, Louis XIV in an "Extract from the memorandum of the King to the Chevalier de Callieres, Governor, and the Sieur de Champigny, Intendant of New France" in: Ministere des Colonies.
	www.gbl.indiana.edu /archives/miamis3/miamitoc5.html (1168 words)

	The Jesuit Relations and Allied Documents Volume 60 (Site not responding. Last check: 2007-10-29)
		Lamberville gives (May 6, 1676) the details of a conversion in which his efforts are aided by the influence of the martyr Jogues.
		Jacques Sogarésé and Marie Tsaoueaté have especially distinguished themselves in such good offices, which they have rendered to those of their countrymen whom divine grace attracted to our midst.
		His name was Jacques Otratenkoui; he was a Huron by birth, and allied by the bonds of marriage to one of the most fervent families here; but he neither followed their example nor heeded their warnings.
	puffin.creighton.edu /jesuit/relations/relations_60.html (11080 words)

	GENEALOGY: the St Ouen sous Bailly family (Site not responding. Last check: 2007-10-29)
		and d'Alencon (d'argent a trois chevrons de gueules).
		Guillaume DE ST OUEN, Seigneur de Folny, (who was a witness at the marriage of Marie de St Ouen daughter of Nicolas de St Ouen seigneur de Perteville and Jean de Laberquerie in 1483), m.
		Magdelaine DE ST OUEN (2nd of name) was baptised on the 28/10/1629 St Laurent, Rouen, having for Godparents, Sipion(?) Marc, Conseiller du Roy et lieutenant general au Parlement de Rouen and Dame Marie Hale.
	members.aol.com /davidbaud/stouen.htm (13758 words)

	Ma Cousine Kateri Tekakwitha
		C'était le devoir de Kateri de s'occuper d'eux; préparer leurs repas et voir à subvenir à tous leurs besoins comme hôtesse du "longhouse" de son oncle.
		Une des amies de sa mère, Anastasie, racontait fréquemment à Tekakwitha que sa mère avait embrassé le christianisme et qu'elle lui avait enseigné quelques prières à Jésus et Marie.
		Catherine s'occupait du soin des malades et des vieillards, en leur apportant du reconfort aussi bien spirituel que matériel.
	www.normlev.net /kateri/mycousin/macousine.htm (5920 words)

	In memory of Blessed Kateri Tekakwitha 7-19-99 (Site not responding. Last check: 2007-10-29)
		Jacques de Lamberville, Claude Cauchetiere and Pierre Cholonec, her spiritual director, wrote biographies shortly after her death on April 17, 1680.
		In spite of the general climate of hostility, especially her uncle, she courageously chose to be baptized.
		She was baptized on Easter, 1676, at the age of 20 by a French Jesuit priest, Jacques de Lamberville.
	www.credopub.com /papers/jul19-99_page2.htm (864 words)

	Késsinnimek - Roots - Racines (Site not responding. Last check: 2007-10-29)
		Father Joques and Jean de Lalande and René Goupil were martyred in Ossernon (present day Auriesville, NY) in 1646, ten years before Tekakwitha was born to a Mohawk chief and his Christian Algonquin wife in 1656.
		The article mistakenly identifies the date of her baptism by Jesuit Jacques de Lamberville as 1667 (at 11 years old) instead of 1676, at age 20 years.
		I frankly admit that my first thought at the time was that Catherine could well have entered heaven at that moment and that she had -- as a preview -- already received in her virginal body a small indication of the glory of which her soul had taken possession in Heaven.
	www.leveillee.net /roots/norm4-8a.htm (975 words)

	Jésuites de la Province de France
		En 1660, une épidémie de petite vérole lui enlève ses père, mère et petit frère.
		Ses parents usent de ruse et de force pour la fléchir, rien n'y fait.
		En 1675, Jacques de Lamberville, jésuite, avait prit la direction de la Mission Saint-Pierre, de Gandaouagué.
	www.jesuites.com /histoire/tekakwitha.htm (796 words)

	17. april: Den salige Kateri Tekákwitha
		Den salige Kateri (Katarina) ble født som Tekákwitha [Tegakwitha, Tegakouita] i 1656 i landsbyen Ossernenon (nå Auriesville) i Ny-Nederland, den nåværende staten New York i USA, samme sted som de hellige Isaak Jogues og Johannes de Lalande hadde lidd martyrdøden i 1646.
		Det var ikke noe i mohakinernes tradisjon som støttet hennes avgjørelse, for et liv i sølibat var ikke holdt særlig høyt av de hedenske indianerne.
		De neste tre årene levde hun et ytterst strengt liv i bønn og bot og nestekjærlighet under rettledning av en jesuittisk åndelig veileder og en eldre kvinne ved navn Anastasia Tegonhatsihonga.
	www.katolsk.no /biografi/ktekawit.htm (891 words)

	CATHOLIC ENCYCLOPEDIA: Jacques and Jean de Lamberville
		Home > Catholic Encyclopedia > L > Jacques and Jean de Lamberville
		Quebec and Montreal, he returned to Onondaga at the request of the natives, only to leave it in 1709 through the intrigues of
		conditions of peace resulting from de la Barres rash expedition, Lambervilles
	www.newadvent.org /cathen/08759a.htm (389 words)

	My Cousin Kateri Tekakwitha
		It was not until Father Jacques de Lamberville, in 1674, accidentally came into her uncle's longhouse seeking information that Tekakwitha had enough strength to ask him if she could learn about his Christian God.
		But in Kateri's case, it became evident to Father de Lamberville that this young lady not only truly understood all that was involved, but was determined to live her new Faith as well as possible, no matter what the difficulty.
		With this recommendation, Father de Lamberville wished Father Cholenec to take care of this new arrival because he was already in charge of religious instructions at the Mission.
	www.normlev.net /kateri/mycousin/index.html (5763 words)

	Catholic News Agency
		She had to struggle to maintain her faith amidst the opposition of her tribe who ridiculed her for it.
		Jacques de Lamberville returned to the Mohawk village and she asked to be baptized.
		The life of the Mohawk village had become violent and debauchery was commonplace; realizing that this was proving too dangerous to her life and her call to perpetual virginity, Kateri escaped to the town of Caughnawaga in Quebec, near Montreal.
	www.catholicnewsagency.com /saint.php?n=521 (350 words)

	Kateri Tekakwitha
		Los padres jesuitas recibieron de San Ignacio, su fundador, la visión de hacer todo "para la mayor gloria de Dios".
		Marie, un pueblo cristiano cerca de Montreal (Canadá), en 1677.
		En 1679 hizo voto de castidad, dedicándose plenamente a Jesucristo.
	www.corazones.org /santos/kateri_tekakwitha.htm (363 words)

	Our Sunday Visitor's Grace In Action Leader Guide (Site not responding. Last check: 2007-10-29)
		She was born in the Indian village of Ossernenon, Auriesville, New York, which had been the site of the martyrdom of St. Isaac Jogues and St. Jean de Lalande in 1646.
		Kateri was orphaned in a smallpox epidemic, and the disease left her partially blind and with a disfigured face.
		When Father Jacques de Lamberville of France came to her village, Kateri asked for baptism.
	www.osv.com /graceinaction/LeaderGuide/blkateri.asp (271 words)

	Kateri Tekakwitha
		When Kateri was eighteen, Father Jacques de Lamberville arrived to take charge of the Mohawk mission.
		Her uncle finally relented and gave his consent for Kateri to become a Christian, provided that she did not try to leave the Indian village.
		Kateri received baptism from Father Jacques de Lamberville on Easter Sunday April 5, 1676.
	www.katerishrine.org /about.html (602 words)

	BLESSED KATERI (Site not responding. Last check: 2007-10-29)
		The missionary priests only stayed in her village for a few days but a permanent chapel was established for them by Father Jacques de Lamberville.
		Tekakwitha longed to be able to go to the chapel, learn the new faith, receive holy waters of baptism but her uncle had forbidden her to go anywhere near it or to even speak with a missionary.
		Forgetting her sore, aching foot, her half-finished beadwork on her lap and the elderly women, Tekakwitha dropped to her knees before Father de Lamberville and told him she wanted to be a Christian.
	members.aol.com /lynrennick2000/Page68.html (2901 words)

	Chronological Index of Onondaga History in the Documentary History of the State of New York.
		1665 - Sieur Charles Le Moyne a prisoner among the Iroguois, IX., 37; Death of Father Le Moyne, III., 123; IX., 38; treaty of peace with Governor de Tracy of the French demanded by six Onondaga ambassadors, and the French invited to settle at Onondaga, III., 121.
		1708 - Father Jacques de Lamberville and Sieur de Joncaire at Onondaga, IX., 814; Father d'Heu at Onondaga, IX., 815; Kunasore, chief sachem of the Onondagas, V., 64.
		1684 - Onondaga council assets its freedom, I., 76; Father de Lamberville's negotiations, I., 86, 88; Onondagas pursuade Senecas to accept their mediation, I., 87; Onondagas declien Gov. Dongan's belt, I., 88; Sieur Le Moine sent to Onondaga, I., 75.
	www.rootsweb.com /%7Enyononda/CHRONHIS.HTM (1866 words)

	KATERI TEKAKWITHA CANONIZATION PRAYER
		Inspired by an encounter with three Jesuit missionaries in 1667, she was baptized by Jacques de Lamberville, the Jesuit missionary to the Iroquois, in 1676.
		Que esta gran amante de Jesus y de su Cruz pueda estar pronto entre los Santos de nuestra Santa Madre la Iglesia, y que nuestros corazones puedan ser encendidos con el deseo ardiente de imitar su inocencia y Fe.
		Hija de un cacique Mohawk y una Cristiana, quedo huerfana cuando tenia cuatro a~nos de edad.
	www.brothermichael.com /saints/katri.html (387 words)

	St. Louis Review Online (Site not responding. Last check: 2007-10-29)
		The early influence of her deceased mother and the virtues which she developed under the influence of her Native American relatives received a confirmation from Jesuit missionaries who arrived at her village in 1670.
		With the help of an Oneida chief by the name of Garonhiague, Father de Lamberville was able to have Kateri taken to the Sault. Although her stepfather pursued her, she was able to reach the Mission of St. Francis Xavier de Sault in safety.
		It was the practice of the missionaries to delay First Holy Communion for some months, in order to be certain that the newly baptized was firm in faith and practice. Kateri received her First Holy Communion on the Christmas following her baptism.
	www.stlouisreview.com /abpcolumn.php?abpid=8719 (426 words)

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