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| | Charisma and History: The Case of Münster, Westphalia, 1534-1535. Tal Howard |
 | | By presenting Matthys and Bockelszoon without Weberian conceptual support, I aim to highlight the shortcomings of charisma as a conceptual category, and thus call attention to the disadvantages which such theoretical devices, when not judiciously employed, often bring to the discipline of history. |
 | | Soon after hearing of Hoffman's fate, the Haarlem baker Jan Matthys, in the presence of the Low Country Melchiorites, professed to be driven by the Spirit, and he told how God had revealed to him that he was Enoch, the second witness of the apocalypse (Hoffman had claimed to be the first witness, Elijah). |
 | | Their clothing, beds, furniture, tables, weapons, and food were placed in a central area 36 and, after praying for three days, Matthys announced that God had given him a sign to appoint seven deacons to distribute the goods to the people. |
| etext.lib.virginia.edu /journals/EH/EH35/howard1.html (6918 words) |
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