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Topic: Jean Gebser

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	About Jean Gebser
		In the winter of 1931, Gebser had received in a flash of inspiration the concept of his later work, and now he was dedicating his life to making explicit what he had intuitively grasped in that moment.
		Gebser saw that early period as a transition from what he came to call the mythical structure to the mental-rational structure of consciousness.
		Gebser's unabashedly spiritual orientation, which is unique in European philosophy, has confounded and annoyed his peers, especially those anxious to uphold the neutral rationalist standards of academia.
	www.gebser.org /aboutjg.html (2302 words)

	Jean Gebser - Voyager, the free encyclopedia (Site not responding. Last check: 2007-10-21)
		Jean Gebser (August 20, 1905 –; May 14, 1973) was a prodigy, a student of the transformations of human consciousness, a linguist, and a poet.
		Gebser was as much a man of science and the arts as he was a mystic.
		Gebser noticed that the integral structure of consciousness was largely witnessed as the eruption of time into the "fixed-reality" of the mental structure.
	voyager.in /Jean_Gebser (1835 words)

	AN OVERVIEW OF THE WORK OF JEAN GEBSER
		Jean Gebser was born August 20, 1905 in the Prussian town of Poznan (which is now a part of Poland).
		Gebser's father was a lawyer of some renown; his mother a whimsical, self-seeking beauty many years younger than her husband.
		Overall, Gebser describes four mutations, or evolutional surges, of consciousness that have occurred in the history of man. These mutations are not just changes of perspective, they are not simple paradigm shifts (although the word simple may seem inappropriate at this point); rather they are fundamentally different ways of experiencing reality.
	www.gaiamind.org /Gebser.html (7374 words)

	Jean Gebser - Psychology Wiki - a Wikia wiki
		Jean Gebser (August 20, 1905 – May 1973) was a prodigy, a student of the transformations of human consciousness, a linguist, and a poet.
		Gebser was as much a man of science and the arts as he was a mystic.
		Gebser notes that the various structures of consciousness are revealed by their relationship to space and time.
	psychology.wikia.com /wiki/Jean_Gebser (1981 words)

	Novalis Buchverlag, Gesamtverzeichnis
		Diese Vorträge sind ein guter Einstieg in Gebsers Werk; sie sind aber auch unabhängig davon Ausdruck echter, durch innere Erfahrung gewonnener Lebensweisheit
		Jean Gebser ist ein Philosoph für das dritte Jahrtausend.
		Jean Gebser ging es dabei insbesondere um die Folgerungen, die aus dieser Entwicklung der Wissenschaften für das persönliche und gesellschaftliche Leben der Menschen gezogen werden können und müssen.
	www.novalis.ch /buchverlag/edgebser.htm (1934 words)

	Bestellform1
		Jean Gebser Bd.1 Abendländische Wandlung, Rilke und Spanien, geb.
		Jean Gebser Bd.2 Ursprung und Gegenwart 1.Teil, geb.
		Jean Gebser Bd.3 Ursprung und Gegenwart 2.Teil, geb.
	www.novalis.ch /buchverlag/buchbestellung.htm (371 words)

	JEAN GEBSER
		IN THE END, everything is simple." These were among the last written thoughts of the philosopher poet Jean Gebser He died in 1973, after a series of illnesses.
		Later, in a diary entry of 1941/42, Gebser would note, "Family and country are the two main impediments to individual development." The death left his well to-do family in ruins-Gebser was forced to abandon his schooling and become an apprentice at a bank.
		A year later Gebser published his Asienfibel (Primer on Asia), subsequently reissued in expanded form under the title Asien L£Lchelt Anders (Asia Smiles Differently), in which we meet Gebser the thoughtful traveler and bridge builder.
	www3.govst.edu /integrativeexplorationsjournal/who_jean_gebser.htm (2600 words)

	GEBSER: On concreteness, dialogue, knowledge, creativity, (cyber)culture, learning, wholeness,...
		Are about this article on Gebser as "longsellers", being in the TOP 10 for the last couple of years at http://benking.de
		Gebser seems to be urging us to look into the inclusion of all layers or structures and not ending only in meditative state, but standing on the ground, surveying the world with our eyes and sharing or imparting concepts of a bigger and shared picture in order to expand our realms of being.
		We feel that Gebser saw a way to expand our horizons, and this not by just going somewhere else but including all the earlier steps of evolution, instead of dismissing indispensable levels of human evolution.
	www.benking.de /gebser2001.html (5812 words)

	GEBSER: On concreteness, dialogue, knowledge, creativity, (cyber)culture, learning, wholeness,...
		Gebser seems to be urging us to look into the inclusion of all layers or structures and not ending only in meditative state, but standing on the ground, surveying the world with our eyes and sharing or imparting concepts of a bigger and shared picture in order to expand our realms of being.
		C.S. Peirce has introduced the “index” as the third kind of signs, and Benking has shown in (Knowmap 2001) that this index, when seen as part of an underlaying map or model, is able to make “concrete” concepts and impressions across langagues and cultures, at least in an overview or survey mode for knowing.
		We feel that Gebser saw a way to expand our horizons, and this not by just going somewhere else but including all the earlier steps of evolution, instead of dismissing indispensable levels of human evolution.
	benking.de /gebser2001.html (5813 words)

	Eternity Medicine - Integral Health Model
		The Integral Health model we wish to present here extends Engel's model and is patterned after works of Ken Wilber, Jean Gebser and others.
		Gebser in 1943, along with political historian Eric Voeglin and psychoanalyst Carl Jung, independently recognized that the mounting crisis for Western Civilization was in fact a fundamental restructuring (part of the new Integral Health Model).
		Gebser was very aware of the new era dawning for humanity - the "aperspectival era."
	eternitymedicine.com /english/01_what_is_eternity_medicine/integral_health_model.htm (2099 words)

	World without Opposite/Flesh of the World
		It was initially presented at the 1984 meeting of the Merleau-Ponty Circle in Montréal and was first published under the imprint of the California Center for Jean Gebser Studies (1984), with reprints after 1990 appearing under the auspices of the Study Project in Phenomenology of the Body.
		Thus for a number of years I was able to meet with Alfreda (and practice cotention together!) whenever she came to California for family visits.
		Although the paper offered below is framed in terms of the language and concerns of Maurice Merleau-Ponty (1908–1961) and Jean Gebser (1905–1973), the descriptive research on which it is based stems from an attitude and approach derived from the founder of phenomenology, Edmund Husserl (1859–1938).
	www.lifwynnfoundation.org /worldwithoutopposite.html (5433 words)

	[No title]
		Volume III is being edited by Clark Callahan, Ph.D. Read the Call for Papers
		XXXV Annual Jean Gebser Conference 10/26 - 10/28 2006
		Dedicated to the study of the cultural hermeneutic works of Jean Gebser
	www.gebser.org (62 words)

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