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Topic: Jean Hyppolite

	Jean Hyppolite - Wikipedia, the free encyclopedia
		Jean Hyppolite (Jonzac 1907 - Paris 1968) was a French philosopher known for championing the work of Hegel, and other German philosophers, and educating some of France's most prominent post-war thinkers.
		Hyppolite was a graduate of the École Normale Supérieure at roughly the same time as Jean-Paul Sartre.
		While philosophers such as Jean-Paul Sartre were known for producing new works influenced by German philosophy, Hyppolite is remembered as an expositor, teacher, and translator.
	en.wikipedia.org /wiki/Jean_Hyppolite (227 words)

	chapter1
		Hyppolite insisted that Hegel's absolute subject was a "unity of unity and difference," an unstable synthesis of the particular and the universal called "the authentic individual" which incorporated alienation as an essential moment.
		Hyppolite characterized Hegel's dilemma as the tension between a phenomenological and ontological philosophy: [66] was Hegel merely describing the transformation of consciousness in history or was he reducing history to the development of being; was he historicizing logic or imposing logic upon history?
		Hyppolite stressed the unity of the contradiction: that absolute knowledge was both the development of reason in history and the first unfolding of the ultimate logical structure of being.
	www.humanities.uci.edu /mposter/EM/chapter1.html (8320 words)

	gilles deleuze: review of Jean Hyppolite, LOGIQUE ET EXISTENCE
		Thus, that there is no second world is, according to Hyppolite, the major proposition of Hegel's Logic, because it is at the same time the reason for transforming metaphysics into logic, and for the transformation of logic into the logic of sense.
		Hyppolite's book is a reflection on the conditions of an absolute discourse; the chapters on the ineffable and on poetry are essential in this regard.
		Hyppolite says that an ontology of pure difference would return us to a purely external and formal reflection, and would prove in the final analysis to be an ontology of essence.
	www.generation-online.org /p/fpdeleuze6.htm (1802 words)

	[No title]
		Hyppolite's and Derrida's critics in the scientific community not only cite their comments out of context but virtually disregard the minimal relevant norms of intellectual and, especially, scholarly exchange.
		Hyppolite does not actually use the phrase "the Einsteinian constant," which is introduced by Derrida.
		What Hyppolite suggests is that part of the conceptual content of Einstein's relativity with its space-time may serve as a kind of model for the Derridean concept of decentered play and related ideas.
	jefferson.village.virginia.edu /pmc/text-only/issue.197/plotnitsky.197 (9877 words)

	COMENTAIRE SUR LE TEXTE DE JEAN HYPPOLITE SUR LA VERNEINUNG.
		Jean Hyppolite, philosophe français, est né à Jonzac en 1907.
		Jean Hyppolite est nommé directeur de l'Ecole Normale Supérieure en 1954.
		Hyppolite souligne une dissymétrie exprimée par deux mots différents dans le texte de Freud, entre le passage a la affirmation à partir de la tendance unifiante de l'amour, et la genèse, a partir de la tendance destructrice, de cette dénégation qui a la fonction véritable d'engendrer "l'intelligence et la position même de la pensée".
	www.psiconet.com /mahieu/hyppolite.htm (3358 words)

	Michel Foucault - Wikipedia
		Daarom doorloopt hij gedurende de Tweede Wereldoorlog het elitaire hypokhâgne dat hem moet voorbereiden op de studie aan de École Normale Supérieure, de elite-universiteit van Frankrijk.
		Hij slaagt er echter niet in meteen te worden toegelaten, maar na studie bij Jean Hyppolite, die filosofie doceert aan het khâgne en bij wie hij uitblinkt, wordt hij alsnog toegelaten.
		Tijdens zijn studie aan de ENS worstelt Foucault met zijn seksuele geaardheid (hij is homoseksueel) en heeft suïcidale neigingen.
	nl.wikipedia.org /wiki/Michel_Foucault (894 words)

	Jean hyppolite - Wikipedia, the free encyclopedia (Site not responding. Last check: 2007-10-13)
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	www.sciencedaily.com /encyclopedia/jean_hyppolite (135 words)

	Growing Up in Dorchester--A Review of:
		In her penchant for descriptions of mischief, Hyppolite reminds me of Beverly Cleary and those memorable characters Henry Huggins, Beezus, and Ramona.
		Hyppolite is generous in her descriptions of Seth's family life.
		Hyppolite describes traditional foods, the wake, and the family gathering.
	www.alri.org /pubs/hyppolitereview.html (1145 words)

	The Invention of Jacques Derrida, Physics Faker
		In the following dialogue, Jean Hyppolite has just objected that amid the surprising paradoxes of Einstein's universe there is at least one constant: the velocity of light.
		But it figures prominently in Derrida’s answer to Hyppolite, which Gallo reads as Derrida expressing impatience with the “heresy” that the velocity of light is constant.
		Also, when Hyppolite goes on to ask if the Einsteinian constant is “a constant in the game,” Derrida says, “It is theconstant of the game.” Gallo ignores the apparent contradiction between this reply and his claim that Derrida denies that the velocity of light is constant.
	math.bu.edu /people/nk/rr/jd.html (1589 words)

	kant.htm (Site not responding. Last check: 2007-10-13)
		Jean Wahl published in 1929 what was later to be seen as an important study--Le malheur de la conscience dans le philosophie de Hegel.
		The merit of Hyppolite's work, and the source of its subtle and long-lasting impact, was the insistence on understanding the interconnectedness of Hegel's work.
		Also valuable is the well-documented introduction by John Heckman to Jean Hyppolite's Genesis and Structure of Hegel's Phenomenology of Spirit, trans.
	www.english.ccsu.edu /barnetts/hegelintro.htm (16736 words)

	[No title] (Site not responding. Last check: 2007-10-13)
		Hyppolite translated Hegel's Phenomenology (1939-41) and wrote a great commentary, Genesis and Structure of Hegel's Phenomenology of Spirit (1947).
		In this work, Hyppolite poses three questions of importance for post-structuralism: non-dialectical difference (diversity rather than opposition), philosophy's appropriation of its other (sense and non-sense), and the centrality, priority, and self-referentiality of language (rather than disembodied thought) in constituting meaning.
		Hyppolite's locating of language between logic and existence, between thought and bodies, provides the seeds of Foucault's dispositif, which sets forth the relation of discursive and non-discursive practices, and Deleuze's notion of sens, as in the Logique du sens.
	vif2ne.ru:2020 /vstrecha/forum/0/co/1033.htm (11321 words)

	The vertigo of philosophy
		In 1955 Deleuze wrote a review of his teacher Jean Hyppolite’s book Logic and Existence in which he both makes clear how much he accepts of Hyppolite’s reading of Hegel and provides the only published plan, to my knowledge, in which he lays out the aims of his future philosophical project.
		For Hyppolite, the Logic is the expression of being itself; it is the high point of Hegel’s system in which ‘the concept, such as it appears in dialectical discourse, is [unlike in the Phenomenology] simultaneously truth and certainty, being and sense; it is immanent to this being which says itself’.
		Hyppolite is influenced by Heidegger’s ‘Letter on Humanism’: man is the ‘place’, the structural possibility that Being can reveal itself as such, and express its sense through ‘man’.
	www.generation-online.org /p/fpdeleuze8.htm (7855 words)

	Genesis and Structure of Hegel's "Phenomenology of Spirit", Jean Hyppolite
		Genesis and Structure of Hegel's "Phenomenology of Spirit", Jean Hyppolite
		Jean Hyppolite produced the first French translation of Hegel's Phenomenology of Spirit.
		Yet Hyppolite's influence was as much due to his role as a teacher as it was to his translation or commentary: Foucault and Deleuze were introduced to Hegel in Hyppolite's classes, and Derrida studied under him.
	nupress.northwestern.edu /title.cfm?ISBN=0-8101-0594-2 (125 words)

	GRP - réflexions autour de la forclusion (Site not responding. Last check: 2007-10-13)
		Hyppolite dans son texte insiste sur la dissymétrie qu'il y a chez Freud entre la définition de l'affirmation, la Bejahung (affirmation primordiale) et la négation.
		Le procès qui y mène, dit Hyppolite, qu'on a traduit en Français (il s'agit de la première traduction française faite en 1934) par rejet sans que Freud ait usé ici du terme de Verwerfung, est accentué plus fortement encore, puisqu'il y met Austossung, qui signifie expulsion (E 883).
		Hyppolite lui, n'aborde en rien cette nouvelle conceptualisation, mais se contents de dégager les lignes de force du texte de Freud.
	www.legrp.org /biblio03.html (4681 words)

	poststructuralism (Site not responding. Last check: 2007-10-13)
		The other, "which is no longer turned toward the origin, affirms play and tries to pass beyond man and humanism …" (Derrida, 1978: 292).
		In its first generation poststructuralism is exemplified in the work and writing of Jacques Derrida, Michel Foucault, Julia Kristeva, Jean-François Lyotard, Gilles Deleuze, Luce Irigaray, Jean Baudrillard and many others.
		Historically, its early formation and institutional development can be charted in Philippe Soller’s highly influential journal Tel Quel, and there are strong connections with literary figures such as Maurice Blanchot and Roland Barthes.
	www.vusst.hr /ENCYCLOPAEDIA/poststructuralism.htm (3134 words)

	The Ampersand \| essay by Pravasan Pillay
		Jean Baptiste, a decorated French naval officer, was away on assignment when his son first stuck a tentative finger into existence.
		The ENS served as a philosophy and psychology campus and was a companion school of the Sorbonne.
		Unlike Nizan, Sartre was largely apolitical during his stay at the ENS and spent most his time reading hundreds of books and formulating the ideas that would feature in much of his later work.
	www.mprsnd.org /9/pp001.htm (3330 words)

	Chris Arthur. Hegel's Master-Slave Dialectic and a Myth of Marxology (Site not responding. Last check: 2007-10-13)
		As far as Hyppolite is concerned we have the additional testimony of Mme.
		However that may be, by the time Sartre and Hyppolite made their equations between Hegel and Marx a crucial document of Kojève’s was already in the public domain.
		Hyppolite defends Hegel on this point—see the last section of his ‘Commentary on G. Lukács’s The Young Hegel’; in Studies...
	marxmyths.org /chris-arthur/article.htm (3871 words)

	Hyppolite Jean - new and used books
		Hyppolite, Jean - Introduction a la Philosophie de l'Historie de Hegel.
		Hyppolite, Jean - Genesis and Structure of Hegel's Phenomenology of Spirit
		Hyppolite, Jean - Studies on Marx and Hegel.
	www.isbn.pl /A-Hyppolite-Jean (602 words)

	Derrida, Chronology and Bibliography
		Commencement of dispute between Camus and Sartre, aired in Les Temps modernes, on the relationship between 'authentic', individual choice and the demands of the communist party-line.
		Publication of Jean Hyppolite, Studies on Marx and Hegel; Claude Lévi-Strauss, Tristes Tropiques.
		As a student, Derrida submits a paper on the topic of 'time' to Althusser, who, puzzled, passes it on to Foucault, who says: 'It's either an F or an A+'.
	www.arts.gla.ac.uk /SESLL/EngLit/ugrad/hons/theory/Derrida%20Chronology.htm (2031 words)

	Radical Philosophy - Interviews - September/October 1999
		Why not me? I should add that the director of the École Normale at that time, who also taught, was Jean Hyppolite, the French translator of Hegel.
		The three people who were most influential on my philosophical education in those early years were Hyppolite, Althusser and Sartre - whom I first heard speak soon after I decided to change disciplines.
		But Hyppolite was the first, though I didn't understand much of Hegel at that time.
	www.radicalphilosophy.com /default.asp?channel_id=2190&editorial_id=10129 (1064 words)

	Jean Hyppolite (Site not responding. Last check: 2007-10-13)
		Né en 1907 à Jonzac, Jean Hyppolite occupe une place importante dans la philosophie française de l'après-guerre.
		Mais l'oeuvre de Jean Hyppolite est aussi riche que diverse : il s'intéresse à la tradition tout en ayant un dialogue vivant avec les philosophes de son époque : Sartre et Merleau-Ponty.
		Mais c'est surtout par ses talent d'orateur et de professeur que Jean Hyppolite laisse une empreinte profonde sur ses étudiants.
	hebergement.ac-poitiers.fr /l-jonzac/Info_Gen/JHypphilo.htm (215 words)

	Genesis and Structure of Hegels "Phenomenology of Spirit" (Studies Pheno and Existential Philosophy) (Site not responding. Last check: 2007-10-13)
		This is mainly because Hyppolite stays very close to the text of Hegel.
		lt;br /gt; lt;br /gt;You should go to Hyppolite as to a very intelligent companion, who has spent a lot of time with a text that you also are interested in, not as a first source of instruction.
		Hyppolite looks at the Phenomenology section by section and illuminates and concretizes Hegels thought without reducing it.
	www.phil-books.com /Genesis_and_Structure_of_Hegels_Phenomenology_of_Spirit_0810105942.html (472 words)

	Is Nature Dialectical? (Site not responding. Last check: 2007-10-13)
		This view, held by the creators of scientific socialism and their authentic disciples, was defended in the debate by Garaudy, Vigier, and the chairman, Jean Orcel, professor of mineralogy at the National Museum of Natural History.
		Hyppolite and Sartre accuse Marxism of instituting a new dogmatism by presenting a fixed and finished system of thought about the world.
		The existentialists may begin their philosophic inquiry from the standpoint of the individual, but that does not mean that they can stop there without losing sight of the essential thing—that we are in and of the world.
	www.marxists.org /archive/novack/works/history/ch13.htm (8550 words)

	La dénégation. Die Verneinung, S.Freud (1925), J.Hyppolite et J.Lacan (1954)
		J'espère que la reconnaissance que nous éprouvons tous pour la grâce que M. Jean Hyppolite nous a faite de son lumineux exposé pourra justifier à vos yeux, non moins je l'espère qu'aux siens, l'insistance que j'ai mise à l'en prier.
		Hyppolite, par son analyse, nous a fait franchir la sorte de haut col, marqué par la différence de niveau dans le sujet, de la création symbolique de la négation par rapport à la Bejahung.
		Hyppolite vient de dégager à votre adresse dans la dialectique de la Verneinung, c'est exactement ce qui s'oppose à la Bejahung primaire et constitue comme tel ce qui est expulsé.
	perso.wanadoo.fr /espace.freud/topos/psycha/psysem/hyppoli3.htm (5188 words)

	Animus: Daniel J. Selcer, The Discursivity of the Negative: Kojève on Language in Hegel
		Namely, Kojève insists that it is not merely the case that language turns out to entail negation, but also that the negative itself is infected and structured by discourse.
		Reworked by Kojève into essay form and published in full under the title "L'idée de la mort dans la philosophie de Hegel" in Raymond Queneau's still somewhat fragmentary edition of the proceedings of the course, the text of the final two lectures are the only fully remaining account of that explosive year.
		While it gained a much more textually rigorous style via Hyppolite's translation and commentaries, it is Kojève's thematic obsessions with language and negativity that dominated Hegel reception among the existentialist and structuralist traditions.
	www.swgc.mun.ca /animus/2000vol5/selcer5.htm (4584 words)

	SparkNotes: The Archaeology of Knoweldge: Context
		By this time (1943), France was in the full turmoil of ##World War II##, and discussions of history as either a progress of reason or a chaos of suffering were prevalent.
		He had taken a job teaching philosophy at the ultra-radical University of Vincennes, and then filled the late Jean Hyppolite's chair in philosophy at the Collège de France.
		Foucault studied briefly under Jean Hyppolite, a Hegelian who showed Foucault the closeness of philosophy and history.
	www.sparknotes.com /philosophy/arch/context.html (2327 words)

	Historique - Le Département de Philosophie
		L’idée en était apparu autour du Séminaire de Jean Hyppolite, Professeur au Collège de France, au cours de conversations entre Jean Hyppolite et Jacques D’Hondt.
		Le projet fut présenté par Jean Hyppolite et soutenu par Georges Canguilhem auprès du CNRS.
		Le décès de Jean Hyppolite, survenu brutalement en 1969, priva cependant le Centre de Recherche de son pôle parisien.
	spip.univ-poitiers.fr /philosophie/article.php3?id_article=73 (531 words)

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