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| | Paula Fredriksen's From Jesus to Christ |
 | | On this view, Jesus' audience, to the degree that they received his message of the impending Kingdom, would have been or felt themselves to be economically or socially deprived, too; hence his particular appeal to the disenfranchised — the sinner, the toll collector, the prostitute, and the poor. |
 | | Jesus had disapproved of the Temple anyway (Mk 11); he predicted its destruction (Mk 13); what matters is the resurrection (Jn 2); its destruction means that the Kingdom, coupled with Jesus’ return, is at hand. |
 | | Jesus, and by extension Christianity, was "good"; the Judaism of Jesus’ contemporaries — and especially of his opponents (the scribes, or the Pharisees, or the priests) was "bad." In effect if not intent, such descriptions perpetuate the long Christian tradition of scholarly anti-Judaism. |
| www.bibleinterp.com /articles/fredricksen_JesustoChrist.htm (6753 words) |
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