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Topic: Jilbab


  
  Jilbab & Abaya - Hijab Al-Muminat: Islamic Clothing for Women
A good jilbab coat will cover your whole body from the neck to the ankles and should be loose and modest.
In Islam, the jilbab is a symbol of piety.
Turkish jilbabs may need to be altered by your local tailor to get the proper fit.
www.al-muminat.com /jilbab-abaya-c-32.html   (592 words)

  
  Magnum Search results for: Indonesia: The Bomb And The Jilbab. 2004
The schoolgirls who are made to wear the jilbab as part of their school uniform are the mothers of tomorrow.
A Muslim girl, her head covered by a « jilbab » (religious scarf) in front of a gallery of portraits of past sultans within the Surakarta Kraton, the Sultan's palace.
The jilbab is part of the uniform for Muslim students.
www.magnumphotos.com /Archive/C.aspx?VP=Mod_ViewBoxInsertion.ViewBoxInsertion_VPage&R=2TYRYDAMNLE0&RP=Mod_ViewBox.ViewBoxThumb_VPage&CT=Album&SP=Album   (510 words)

  
  Al Hannah Islamic Clothing
This versatile jilbab is a perfect choice for every day or for a special occasion.
Jilbab has a zipper opening down the front of the jilbab which ends slightly above the knee.
Jilbab has short zipper closeure that runs a quarter of the way down jilbab from collar.
www.alhannah.com /jilbab.html   (2790 words)

  
  Jilbāb - Wikipedia, the free encyclopedia
Since there are no pictures of 7th century jilbab, nor any surviving garments, it is not at all clear if the modern jilbab is the same garment as that referred to in the Qur'an.
Beginning in Egypt, in the Arabic-speaking region, the subject of the hijab was revived in the 1970s in the context of an emergent Islamic consciousness and movement that spread steadily throughout the Islamic East (El Guindi 1980, 1981a, b, c, 1982a, b, c, d, 1983, 1984, 1985a, 1986a, 1987, 1995b, 1996a).
The Qur'anic dress terms khimar and jilbab, and the notion of immoderate excess (tabarruj), and a contrasting opposition tahajjub/sufur, all reappeared as a revived contemporary vocabulary dominating daily discourse among the youth in the movement and around the nation (Hamza 1981; Sidque 1975).
en.wikipedia.org /wiki/Jilbab   (689 words)

  
 Jilbab- A Critical Study
In the period of the prophet Muhammad SAW the Jilbab was an outfit covering the whole of an adult woman’s body.
Even the tradition of wearing the jilbab amongst the sahabat (prophet’s companions) and amongst their followers is more of a cultural obligation than a religious one.
I am not entirely for or against wearing the jilbab as long as wearing it is due to someone’s consciousness that it is an option and one potential mode of expression of self-searching for a Muslim woman.
www.irfi.org /articles/articles_401_450/jilbab_a_critical_study.htm   (2016 words)

  
 Evidences for Jilbab
Other sisters protest that the name "jilbab" is used in Arabic today to refer to a very specific style and type of garment and Allah SWT could not have specified that all Muslim sisters are to wear this and only this type of garment.
Jilbab is the outer sheet or covering which a woman wraps around her ON TOP OF HER GARMENTS to cover herself from head to toe.
This is because the jilbab serves the purposes of asserting the Islamic identity of a sister, and of protecting her from harassment, which are concerns only outdoors and in public.
www.muhajabah.com /jilbab.htm   (4848 words)

  
 Fenomenologi Jilbab - Senin, 25 November 2002
Jilbab dalam arti penutup kepala hanya dikenal di Indonesia.
Jilbab yang semula tradisi Mesopotamia-Persia dan pemisahan laki-laki dan perempuan merupakan tradisi Hellinistik-Byzantium, menyebar menembus batas geokultural, tidak terkecuali bagian utara dan timur Jazirah Arab seperti Damaskus dan Baghdad yang pernah menjadi ibu kota politik Islam zaman Dinasti Mu'awiyah dan Abbasiah.
Jilbab tidak perlu dikesankan seperti "imigran gelap" yang selalu dimata-matai, seperti yang pernah terjadi pada masa lalu yaitu fenomena jilbab dicurigai sebagai bagian dari ekspor Revolusi Iran.
www.kompas.com /kompas-cetak/0211/25/dikbud/feno36.htm   (1576 words)

  
 How to Hijab: Tips for Buying & Wearing Over Garments   (Site not responding. Last check: )
Jilbabs used to be notoriously ugly, but in since the mid-90's, we have seen a revolution of sorts in Islamic fashion.
Jilbabs used to come in a basic sack shape with a mandarin collar, snaps down the middle, and no pockets.
Jilbabs with Peter Pan or v-neck suit collars are perfect for professional environments, as are "Bakistani" jilbabs.
www.modernmuslima.com /jilbabtips.htm   (3784 words)

  
 Jilbab ruling for Muslim pupils 'would be divisive' | News crumb | EducationGuardian.co.uk
Ms Spencer pointed out that the jilbab was part of the uniform in Muslim schools and there had been no problems, apart from some difficulties with physical education.
In 2002 she had decided to observe a stricter interpretation of her Islamic faith and believed the shalwar kameez did not comply with her beliefs because it did not cover arms and legs.
She regarded the jilbab as the correct dress "for a mature Islamic woman in public" and said she had received support in her community.
education.guardian.co.uk /schools/story/0,5500,1226554,00.html   (515 words)

  
 Jilbab and Tunic - Islamic Boutique - Islamic Clothing
The tunic is made of crepe and has two zippers in front the upper zip opens downwards the lower zip open upwards, with a matching Color Stripes pant made of Egyptian cotton.
The jilbab has 12 front buttons with 2 lines on each side along the jilbab.
New Jilbab fits young sisters who are looking for casual style.It has three front buttons at top and has got empire style with stitches all around the jilbab.
www.islamicboutique.com /products.asp?cat=3   (127 words)

  
 "A Jilbab in the School's Colors" [Weblog] - Daniel Pipes
But then, starting in September 2002, she said her faith had deepened and she had to wear a jilbab, an ankle-length gown that covers the entire body but for the face and hands.
Comment: Although the jilbab lost this round, it is already acceptable at other British schools (indeed Denbigh High tried to get Begum to transfer to one of those) and it seems destined to vanquish the opposition.
I feel it is an obligation upon Muslim women to wear this [the jilbab], although there are many other opinions." She also said she would consult her lawyers about an appeal to the European courts, so the saga may not be over.
www.danielpipes.org /blog/270   (1125 words)

  
 BBC - Beds, Herts and Bucks - Faith
Following the Appeal Court's decision that Shabina Begum was unlawfully excluded from her Luton school for wearing the Jilbab, we asked Tanveer Ahmed, a journalist with the Muslim Weekly News, to explain the significance of clothing in Islam.
To dear sister Ayesha jilbab is in fact in the Qur'an so yes it is necessary and not cultural.
The jilbab should be accepted in all work places and schools, if it doesn't interfere with work or education then why not, not that wearing this piece of clothing would anyway.
www.bbc.co.uk /threecounties/faith/2004/06/jilbab_explained.shtml   (3202 words)

  
 School to refuse to let student wear jilbab - Pravda.Ru   (Site not responding. Last check: )
Britain 's highest appeals court ruled unanimously Wednesday that a school acted properly in refusing to allow a student to wear her choice of Muslim clothing rather than the attire permitted under school policy.
The school, where four-fifths of the students are Muslim, allows students to wear trousers, skirts or a traditional shalwar kameez, which consists of trousers and a tunic.
The reality is that the choice of secondary school is usually made by parents or guardians rather than by the child herself." The girl's father died in 1992 but her mother was living in 2002 when the issue arose.
english.pravda.ru /news/world/22-03-2006/77683-jilbab-0   (631 words)

  
 Muslim girl loses Lords fight over jilbab | News crumb | EducationGuardian.co.uk
Shabina Begum, 17, argued that banning her from wearing the jilbab at Denbigh high school in Luton, Bedfordshire, breached her rights to education and to manifest her religion, as guaranteed by the European convention on human rights.
But the law lords said there was no right to be educated at a particular school, and she could have moved earlier to a single-sex school where the garment would be unnecessary or to a school where it was permitted.
Shabina had worn the shalwar kameez (tunic and trousers) for her first two years at the school, but when she was nearly 13 she went to school in a jilbab.
education.guardian.co.uk /schools/story/0,,1737482,00.html   (331 words)

  
 7DAYS » Jilbab ban is upheld   (Site not responding. Last check: )
The school then appealed to the panel of five judges at the House of Lords, Britain’s de facto supreme court, which ruled yesterday that the school was fully justified in acting as it did.
She did not return to the school and later enrolled at another school where the jilbab was permitted.
In an interview with BBC radio before the ruling, Begum said she pushed her case at first because "my human rights were being infringed," but conceded it developed into a broader issue.
www.7days.ae /2006/03/23/jilbab-ban-is-upheld.html   (490 words)

  
 [No title]
As for the Jilbab or the lower garment, Islam has commanded the Muslim woman to wear over her dress a Jilbab or a cape or something similar (one or two pieces) that would cover the whole of her body down to the ankles.
If she has not got a Jilbab, she can always borrow it from a neighbour or relative, otherwise it would not be right for her to go out without such a dress that covers her body and is suitable for outdoors.
This evidently demonstrates that the Jilbab that a Muslim woman should wear over her dress while outdoors should be lowered all the way down until it covers the legs.
members.lycos.co.uk /archive6782002/August/Al_Khimar_Al_Jilbab.htm   (2243 words)

  
 The law against religous hatred is -in effect- an invitation to it: British Jilbab ruling was a victory for Islamists - ...
It is probably a good principle that children may wear what their religion prescribes, so long as it does not undermine the discipline of the school.
The brother of the girl who won a landmark court battle allowing her to wear a jilbab to school is accused of engineering the case because of his alleged support for a radical Islamic group.
A local MP said today the Muslim community in Luton was blaming Shuweb Rahman for "egging on" his sister to bring the action against her former school, which had refused to teach her when she turned up for lessons in head-to-toe Islamic dress.
www.militantislammonitor.org /article/id/476   (2376 words)

  
 Shabina and Her Jilbab
THE recent decision by a British Appeals Court in Luton to grant a Muslim girl permission to wear a jilbab to the school where she is no longer a student has made a mockery of the British judicial system.
The jilbab was banned because of the possibility that because of its length, the girls might trip on it.
He went further and said that the jilbab is the only true Islamic dress and as such, it should be worn by all Muslim women.
www.arabnews.com /?page=7§ion=0&article=60956&d=24&m=3&y=2005&pix=opinion.jpg&category=Opinion   (1001 words)

  
 Ummah.com - Evidences for Jilbab
scholars derive that the jilbab is an outergarment?
is because the jilbab serves the purposes of asserting the Islamic identity
jilbab is part of her hijab when she is outdoors or in open public places.
www.ummah.net /forum/printthread.php?t=5657   (4646 words)

  
 BBC NEWS | UK | Education | School wins Muslim dress appeal
They ruled there was no interference with her right to manifest her religion as she had chosen a school where such a policy existed.
There were three other schools in the area which permitted the jilbab, they noted, although one was oversubscribed.
Lord Bingham ruled that the two-year interruption of her schooling was the result of her "unwillingness to comply with a rule to which the school was entitled to adhere".
news.bbc.co.uk /2/hi/uk_news/education/4832072.stm   (541 words)

  
 Schoolgirl wins right to Islamic dress - World - www.smh.com.au
A schoolgirl who was refused permission to wear an Islamic gown in class has claimed a "victory for all Muslims" after the British Court of Appeal ruled that she had been denied the right to manifest her religion.
Shabina Begum, 16, decided when she turned 14 to wear a jilbab, a full-length dress that conceals the shape of a woman's arms and legs.
She said the insistence of Denbigh High School in Luton, that she wore uniform was the consequence of an atmosphere in which Islam had been made "a target for vilification in the name of the war on terror".
www.smh.com.au /news/World/Schoolgirl-wins-right-to-Islamic-dress/2005/03/03/1109700612231.html   (440 words)

  
 Jihad through Jilbab: Hizb ut Tahrir welcomes Islamist garb ruling as "a great source of motivation for Muslims living ...
The school in question is mostly Muslim and already allows certain forms of Islamic dress.The school's Jilbab ban was a result of concerns about 'fundamentalist' manifestations of Islamic religious attire causing division among students, and not had nothing to do with secular or British concerns about the character of the school.
While Miss Begum's victory to wear the jilbab to lessons was a personal triumph, her case is just one example of a wider problem among the young female Muslims.
The circumstances that caused her suddenly on the first day of term in September 2002 at the age of 13 to stop wearing the school uniform of shalwar kameez are complex but tell a story that is being repeated daily in Luton and other Muslim communities.
www.militantislammonitor.org /article/id/467   (5544 words)

  
 BBC NEWS | England | Beds/Bucks/Herts | Schoolgirl wins Muslim gown case
Miss Begum, whose parents are both dead, had worn a regulation shalwar kameez (trousers and tunic) until September 2002 when she informed the school authorities she intended to wear a full-length gown called a jilbab.
Speaking outside court Miss Begum, who now attends a school where the jilbab is allowed, said Denbigh High School's action could not be viewed merely as a local decision taken in isolation.
MCB Secretary-General Iqbal Sacranie said: "The British Muslim community is a diverse community in terms of the interpretation and understanding of their faith and its practice.
news.bbc.co.uk /1/hi/england/beds/bucks/herts/4310545.stm   (722 words)

  
 Faith Freedom International :: View topic - Girl barred from school for wearing the Jilbab   (Site not responding. Last check: )
The dispute in question is not related to truancy, disruption or violent behaviour as one might expect, but simply that she regards the jilbab (an full flowing outer garment) as the correct dress “for a mature Islamic woman in public”, in accordance with her Islamic beliefs.
However despite this, she insisted upon wearing the jilbab, a matter she considered as fard (an Islamic obligation) and therefore as important to her as her prayers.
Additionally, the jilbab is not a new phenomena limited to Britain, it is standard attire worn by millions of Muslim women throughout the world.
faithfreedom.org /forum/viewtopic.php?t=1926&highlight=menj+thug+sina   (3092 words)

  
 Uniform jilbab - Inside Indonesia 83   (Site not responding. Last check: )
The jilbab is the Indonesian version of the Islamic veil, and is a potent symbol of Islamic identity.
They argue that the jilbab is part of traditional Minangkabau dress, not Islamic clothing, and that its adoption goes hand-in-hand with the revival of adat (custom) and the return to the surau (traditional Islamic prayer-house).
The parents think that their daughter should not be forced to wear the Islamic jilbab and have decided to send her to a private Christian school in Padang because of the new compulsory jilbab.
www.serve.com /inside/edit83/p21-22_parker.html   (1403 words)

  
 Press Release: Shabina Begum wins Jilbab Case
The teenager was excluded from classes in 2002, when she wore the Jilbab (Islamic over dress) to school.
Last June the High Court ruled that the school had acted fairly by excluding Ms Begum, and that their uniform policy had taken sufficient account of her Religious requirements by allowing the Shalwar Kameez (loose top and trousers) and headscarf to be incorporated into the uniform.
Many schools have already been able to incorporate the Jilbab into school uniform, parents and heads of schools in the London Borough of Tower Hamlets recently held community dialogue meetings to discuss the issue of the Jilbab in uniform and the schools added the Jilbab to the Muslim uniform policy.
www.prohijab.net /english/Press-Release-shabina-begum.htm   (359 words)

  
 Jilbab
It is considered to be the largest manufacturer and distributor of Islamic Clothing: Jilbab, Abaya, Hijab and modest swim suits in the world.
Sajeda's Hijab, Abaya and Jilbab modules are designed and tailored by experienced Islamic clothing designers in our factory in Amman.
Our Upcoming Sisters Area, where sisters can enjoy our new services: Muslim new born names, Arabian and eastern Food Recipes, 100 ways of wearing hijabs and more to come.
www.jelbab.com /Jilbab.asp   (203 words)

  
 Jilbab Online Store selling Jilbab, Galabeya, Caftan - Al Jilbab
The galabeya is made of Egyptian cotton, all galabeyas for men are listed in one category, detailed measures of each galabeya is written in description.
We categorized the Jilbabs by size from small to Plus size Jilbab.
Browse the Jilbabs under the size which is close to your measure, you will find the actual measure written in the detailed description.
www.aljilbab.com   (210 words)

  
 Drawing a jilbab over a schoolgirl's religious rights - Times Online   (Site not responding. Last check: )
DURING the debate on the Racial and Religious Hatred Bill two weeks ago, the increasingly impressive Shadow Attorney General, Dominic Grieve, told the House of Commons that this country is “on a cusp in relation to the question of religious tolerance”.
After attending the school for two years, Ms Begum decided, for religious reasons, that she wanted to wear a jilbab, which conceals the shape of a woman’s arms and legs.
Last November, the European Court of Human Rights decided, by 16-1, that it was not a breach of the right to religious freedom for a female university student in Turkey to be refused admission to lectures if she insisted on wearing an Islamic headscarf.
www.timesonline.co.uk /article/0,,200-2035874,00.html   (1113 words)

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