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Topic: Jizyah


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  Jizyah - WikiIslam
Jizyah is the extra tax imposed on non-Muslims (Dhimmis) who live under Muslim rule according to the Qur'an and hadith:
Jizyah is paid as a sign of submission and gives Dhimmis some legal protection in return.
The amount of the Jizyah tax and the way it was collected varied from time to time and from place to place, but when imposed, the forced payment of Jizyah greatly stimulated the conversion of non-Muslims into Islam.
www.wikiislam.com /wiki/Jizyah   (1199 words)

  
  NationMaster - Encyclopedia: Jizyah   (Site not responding. Last check: )
Jizyah, according to the Qur'an was a part of the punishment of the non-acceptance of God's truth, after it had become manifest through the messenger of God in the Arabian Peninsula (Al-Taubah 9: 29) and subsequently through the companions of the messenger for the rest of the world (Al-Baqarah 2: 143).
Jizyah, on the other hand, was a financial penalty imposed on the non-polytheistic creeds for their rejection of the truth even after its ultimate manifestation by the Prophet (pbuh) and subsequently by his companions.
Jizyah was not at the discretion of the Muslim rulers.
www.nationmaster.com /encyclopedia/Jizyah   (3426 words)

  
 Manas: History and Politics, Aurangzeb
The statement that the jizyah was imposed as well on "the people of the Book" -- here doubtless a reference to Christians and Jews -- is particularly significant, since it suggests that there was no animus directed particularly against the Hindus.
[The second type] is the jizyah that the leader imposes when he conquers the unbelievers (kuffar), and [whose amount] he imposes upon the populace in accordance with the amount of property [they own], as in al-Kafi.
The jizyah accrues, in our opinion, at the beginning of the year, and it is imposed on the People of the Book (whether they are Arab, non-Arab, or Majians) and idol worshippers (‘abdat al-awthan) from among the non-Arabs, as in al-Kafi...
www.sscnet.ucla.edu /southasia/History/Mughals/Aurnag_fatwa.html   (698 words)

  
 Islamic Voice - Jamadiul-Akhir / Rajab 1423 H
Some argue that jizyah levied on non-Muslims is a rental for residing in an Islamic state and others maintain that it is a form of punishment for their disbelief.
The return of jizyah by the Islamic state at the time of war, when actually funds are needed most, was an unprecedented feat.
Usman bin Hanif, who undertook survey of kharaji land during the period of Umar and who was appointed as the chief treasury officer during the caliphate of Ali, recommended jizyah at the rate of 48, 24, and 12 dirhams from the rich, average and poor non-Muslims respectively.
www.islamicvoice.com /september.2002/past.htm   (1465 words)

  
 IMC India - JIHAD ---- Jizyah and the Zimmî   (Site not responding. Last check: )
The imposition of jizyah on a vanquished infidel population being one of the five fundamentals of jihãd, besides forcible conversions, mass slaughter and the two kinds of ghanîmah (=plunder),
The imposition of jizyah on a vanquished infidel population being one of the five fundamentals of jihãd, besides forcible conversions, mass slaughter and the two kinds of ghanîmah (=plunder), a short discussion of this tax on religion is essential for a full understanding of the doctrine of jihãd.
Jizyah and zimmihood are two of the monotonous gifts of Islamic statecraft to the annals of human history, and they have to be shown up again and again for what they truly represent, till an unmindful world takes note and makes adequate preparation for preventing any repetition of mischievous misrepresentation.
india.indymedia.org /en/2003/03/3829.shtml   (2525 words)

  
 Chapter 9: Dynamics of Islamic Jihad by Dr. Muhammad Sharif Chaudhry   (Site not responding. Last check: )
Jizyah (or Poll-Tax as it is called by the western writers) is a tax which was charged by the Islamic state, on the authority of the Qur’an, from its non-Muslim conquered people who submitted to the Islamic rule and agreed to pay it generally under a treaty of peace.
Caliph Ali once directed his Jizyah collectors not to be so much harsh in the collection of Jizyah that the Zimmis are forced to sell their cattle or clothes or other belongings.
Moreover, the rates of Jizyah are much lower as compared to Zakat because the highest rate of Jizyah is 4 Dinar or 48 Dirhams per person per annum, while the amount of Zakat can be substantial depending on the wealth of the tax payer.
www.muslimtents.com /shaufi/b17/b179.htm   (1848 words)

  
 JIZYAH IN INDIA
For the purpose the Jizyah assessees were divided into three classes, the highest class being liable to pay 48 dirhams of silver (24 silver rupees) per head, the middle class 24 dirhams, and the lowest class 12 dirhams.
Jizyah was finally lifted there in 1586, during the regime of Yûsuf Shâh, when Akbar annexed Kashmir to his empire; though its realization had been suspended by Yûsuf Shâh for seven years prior to it, i.e.
Jizyah was reimposed by Daulat Chak, the prime minister of SulTân Islâm Shâh (1538-39), upon the BrâhmâNa-s, who happened to be the only Hindus living in the then Kashmir.
voi.org /books/jtsi/ch03.htm   (1720 words)

  
 Jizyah Tax: Equality and Dignity Under Islamic Law   (Site not responding. Last check: )
This is not the case with the Jizyah, which is a tax that the Dhimmi uniquely had to pay.
This is different from the case of someone in the West who refuses to pay his tax for whatever reason; he is punished, though it must be stated not by execution, for breaking the law.
The reverse is true with the Jizyah – the tax itself is punishment, and the payee lives in the permanent condition of being punished for his faith until he converts.
www.mylinuxisp.com /~jrlaw/islam/jizyah_tax.htm   (4354 words)

  
 JIZYAH IN INDIA
For the purpose the Jizyah assessees were divided into three classes, the highest class being liable to pay 48 dirhams of silver (24 silver rupees) per head, the middle class 24 dirhams, and the lowest class 12 dirhams.
In 1679, Aurangzeb reintroduced Jizyah at the usual rates of 48 dirhams on the rich, 24 on the middle class, and 12 on the poor, the rich being those earning ten thousand dirhams or more a year, the middle those earning over two hundred, and the poor those earning less.
Jizyah was finally lifted there in 1586, during the regime of Yûsuf Shâh, when Akbar annexed Kashmir to his empire; though its realization had been suspended by Yûsuf Shâh for seven years prior to it, i.e.
voiceofdharma.org /books/jtsi/ch03.htm   (1720 words)

  
 IslamiCity Forum: Jizya
It is necessary to clarify to those from whom the jizyah accepted the amount of jizyah, the time of its obligation and to inform them that he will on ly take it from them once every year.
The humiliation (sighar) mentioned in the ayah: “until they pay the jizyah by hand and they are humbled” [TMQ 9:29] is that the rule of Islam is executed upon them and that they do not display anything of their disbelief nor anything which is forbidden in the deen of Islam.
Jizyah tax affects non-Muslims living within the Ummah, to modern standards that is without quesiton discriminatory, and puts the dhimma within the Ummah into second class citizenship.
www.islamicity.com /forum/forum_posts.asp?TID=1861   (1315 words)

  
 DAWN - Opinion; July 20, 2003
On first reading the shariat seems to require non-Muslims to pay jizyah, an annual poll tax, because they don’t pay zakat, even though they are entitled to the same protection of life and property that the state owes to Muslims, and because they are, in addition, exempted from military service.
The second pious caliph, Umar bin Khattab, fixed the jizyah at 48 “dirhams” for the wealthy, 24 for the middle classes, and 12 for the poor.
Jizyah worked out as an important source of revenue for certain Muslim governments during the medieval period.
www.dawn.com /2003/07/20/op.htm   (5504 words)

  
 Jizyah and the Zimmî
The imposition of jizyah on a vanquished infidel population being one of the five fundamentals of jihãd, besides forcible conversions, mass slaughter and the two kinds of ghanîmah (=plunder), a short discussion of this tax on religion is essential for a full understanding of the doctrine of jihãd.
It is not that the military intention is wholly absent from the minds of the authors of the Shariat.
Jizyah and zimmihood are two of the monotonous gifts of Islamic statecraft to the annals of human history, and they have to be shown up again and again for what they truly represent, till an unmindful world takes note and makes adequate preparation for preventing any repetition of mischievous misrepresentation.
www.bharatvani.org /books/jihad/app2.htm   (2524 words)

  
 Economic thought in the Christian West and that of Islam
In all ages, Kharaj constituted a major source of revenue for the Islamic state; it belonged to the community as a whole and not to a particular group.
Jizyah was criticized by many non-Muslim historians as an arbitrary tax imposed on Non-Muslims.
The derived meaning, which became the technical meaning, was a poll-tax levied on those who did not accept Islam, but were willing to live under the protection of Islam, and were thus tacitly willing to submit to its ideals being enforced in the Muslim State, saving only their personal liberty of conscience as regarded themselves.
nation.ittefaq.com /artman/publish/printer_25350.shtml   (1132 words)

  
 khilafah1   (Site not responding. Last check: )
Meanwhile the latter, as regards to all matters, is decided by the payment of a fix amount of Jizyah- tax and their lives, property honor and places of worship will be protected in lieu thereof.
Jizyah is translated as “poll tax” which is generally and wrongly understood as a tax which the non-Muslims alone have to pay in exchange for the permission to maintain their faith- like it or not- left the impression that they are different level of citizen, in comparison with Muslim.
This tax was not imposed on the Christians, as some would has us think, as a penalty for their refusal to accept Muslim faith, but was paid by them in common with other dhimmis or non-Muslim subjects of the state whose religion preclude them from serving in the army….
islamic-world.net /islamic-state/non_muslim.htm   (2227 words)

  
 Islamica Community Forums - View Single Post - Jizyah
If the term ‘jizyah’ is too offensive to non-Muslims, it can always be changed: ‘Umar Ibn Al-Khattab levied the jizyah upon the Christians of Bani Taghlib and called it sadaqah (alms) out of consideration for their feelings.
The jizyah was also imposed on Muslim men who could afford to buy their way out of military service.
The jizyah was also not imposed on the Greek Christians who had supervised the building of viaducts, which carried water to Constantinople, nor on those who guarded the ammunition in that city, as just compensation for their services to the state.
www.islamicaweb.com /forums/showpost.php?p=1178609&postcount=1   (1037 words)

  
 Jizyah and non-Muslim Minorities [Archive] - myIWC Forums
Indeed, the issue of Jizyah is one of the hot Islamic topics that are misunderstood by the orientalists.
If the term “Jizyah” is too offensive to non-Muslims, it can always be changed: ‘Umar Ibn Al-Khattab levied the Jizyahupon the Christians of Bani Taghlib and called it sadaqah (alms) out of consideration for their feelings.
The Jizyah was also not imposed on the Greek Christians who had supervised the building of viaducts, which carried water to Constantinople, nor on those who guarded the ammunition in that city, as just compensation for their services to the state.
www.myiwc.com /forums/archive/index.php/t-1966.html   (963 words)

  
 [No title]   (Site not responding. Last check: )
The assessment seems to have been lenient because at no time did jizyah form an important source of revenue, and a very large percentage of the non-Muslim population was exempt for one reason or another.
Although the income from jizyah is said to have been considerable, Aurangzeb sacrificed a considerable sum of money by giving up a large number of cesses called abwabs which were not sanctioned by the shara and were hence considered illegal.
Secondly, jizyah was to be collected by honest, God-fearing Muslims, who were especially appointed for the purpose, and its proceeds were reserved for the ulama.
arunshourie.voiceofdharma.com /text/party.txt   (1516 words)

  
 Jizyah is the Arabic language translation of Poll...
Jizyah is the Arabic language translation of Poll...
"Jizyah" is the Arabic language translation of Poll tax or "head tax" - a tax per-person of other faiths living under Muslim rule.
The concept of Jizyah has been often maligned by some anti-Muslim writers, characterizing it as a form of humilation and submission of non-Muslim minorities.
www.geodatabase.de /Jizyah   (308 words)

  
 Kereta Mayat: Apa itu JIZYAH ?
JIZYAH adalah sebahagian daripada harta tuan, samada dalam bentuk sejumlah wang atau aset kekal atau bon saham dan apa sahaja yang bernilai yang akan kami tentukan jumlahnya nanti, yang mana tuan kena bayar kepada kami sebagai satu alternative jika tuan tidak berminat masuk ugama islam..
Jika tuan tak nak bayar JIZYAH pula, terpaksalah kita berperang, apa nak buat?
Jizyah adalah untuk memudahkan orang islam berdakwah secara aman dengan orang kapir...
keretamayat.blogspot.com /2007/03/apa-itu-jizyah.html   (2740 words)

  
 The Jizyah Tax
For it is obvious that a maximum freedom that can be allowed to those who do not adopt the way of Allah but choose to tread the ways of error is that they should be tolerated to lead the life they like.
This is different from the case of someone in the West who refuses to pay his tax for whatever reason; he is punished, though it must be stated not by execution, for breaking the law.
The reverse is true with the Jizyah the tax itself is punishment, and the payee lives in the permanent condition of being punished for his faith until he converts.
debate.org.uk /topics/history/xstnc-5.html   (4337 words)

  
 Jesus, Jihad and Jizyah!
Jizyah to the Roman, as we read in the New Testament,
Jesus taught to pay Jizyah rather being free
Jesus taught and condoned it is OK to live under occupation
www.islam-is-the-only-solution.com /Jesus-Jihad-and-Jizyah.htm   (3853 words)

  
 Payments to Hamas as Jizyah
Jizyah is a tax on non-Muslims under Muslim protection.
In the early campaigns of the Mohammedans in Mesopotamia, Iran and Palestine, anyone in their path was offered three options: Convert to Islam, pay the tribute (Jizyah) or the sword.
The Jizyah mentality is alive today as evidenced by the writings of Qutb, which greatly influenced Zawahiri and Mohammedan Jihadists.
www.outsidethewire.com /blog/media/payments-to-hamas-as-jizyah.html   (346 words)

  
 About Jizyah
As Shaykh Maududi readily admits, in an Islamic state non-Muslims HAVE NO SAY IN GOVERNANCE:
"THEY SHOULD BE FORCED TO PAY JIZYAH IN ORDER TO PUT AN END TO THEIR INDEPENDENCE AND SUPREMACY SO THAT THEY SHOULD NOT REMAIN SOVEREIGNS IN THE LAND.
These powers should be wrested from them by the followers of the true Faith, who should assume sovereignty and lead others towards the Right Way, while they should become their subjects and pay jizyah.
www.hvk.org /articles/1102/32.html   (787 words)

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