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Topic: Johannes Schefferus

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Lapponia

	Scheffer
		Schefferus was born in Strasbourg but was summoned in his youth to Uppsala in Sweden and the Skyttian professors' chair in rhetoric and politics.
		As Schefferus had never been to Lapland, De la Gardie attended to the matter of making sure that the priests of the northern districts wrote down accounts of the Lapps in their parishes.
		Schefferus had access to the collections of De la Gardie and Antikvitetskollegiet, both of which he treated as his private museums for the study of objects from Lapland.
	www.kb.se /ENG/F1700/Lapland/Lapl_dok.htm (773 words)

	Johannes Schefferus - Wikipedia, the free encyclopedia
		Johannes Schefferus ( February 2, 1621 - March 26, 1679) was born in Strassburg, the present Strasbourg, in present-day France (at that time it was part of the Holy Roman Empire, and outside of France).
		Schefferus came from a patrician Strassburg family ( Scheffer), studied at university there and briefly in Leiden, and was in 1648 made professor Skytteanus of eloquence and government at Uppsala University, a chair he held until his death in 1679.
		In 1648, he married Regina Loccenia, the daughter of a previous (1628-1642) professor skytteanus, Johannes Loccenius, and had two sons (see Scheffer).
	en.wikipedia.org /wiki/Johannes_Schefferus (270 words)

	Uppsala University - Wikipedia, the free encyclopedia
		In the same year, the antiquarian and mystic Johannes Bureus designed and engraved the seal of the university, which is today used as part of the logotype.
		The Queen, who would eventually declare her abdication in the great hall of Uppsala Castle, visited the university on many occasions; in 1652 she was present at a anatomical demonstration arranged at the castle for the young physician Olaus Rudbeck.
		Rudbeck, one of several sons of the former Uppsala professor and later Bishop of VÃ¤sterÃ¥s Johannes Rudbeckius, was sent for a year to the progressive University of Leiden in the Netherlands.
	en.wikipedia.org /wiki/Uppsala_University (3496 words)

	The Northern Lights Route - Johannes Schefferus
		She placed Sweden on the intellectual map of Europe by inviting a number of foreign scholars to settle in the country.
		Among these were Johannes Schefferus who came to Sweden, from Strasbourg, in 1648.
		Schefferus was given the task to refute insinuations of this kind that were being spread abroad.
	www.ub.uit.no /northernlights/eng/schefferus.htm (592 words)

	Johannes Schefferus ( - ) Artwork Images, Exhibitions, Reviews
		Jan (Johannes) Sadeler I, Adoration of the Magi, 1585
		Johannes Ruischer, The Village by the Canal, 17th century
		Johannes Wierix, The Knight, Death and the Devil, 1564
	wwar.com /masters/s/schefferus-johannes.html (211 words)

	Saint Olof's cruelty
		Johannes Tolpo, on his part in his disseration, considered that Olaf's use of violence was largely due to his restless youth, lacking morality to distinguish right from wrong and proper religion.
		Johannes Messenius was Professor of juris et politices at Uppsala university in 1609-1613, the State archivist of Sweden and Associate Judge of the Court of Appeal (1614-1616).
		Johannes Tolpo, consequently, broke with the Catholic portrait of Saint Olaf.
	www.tkukoulu.fi /~ascoli/olavus.htm (2165 words)

	history.r-.
		Schefferus kommentarer till arbetet måste, enligt Schück, för sin tid betraktas som synnerligen goda, även om de innehåller flera misstag.
		Schefferus utgåva av den nyupptäckta upsaliensiska ärkebiskopskrönikan blev genom hans kommentarer en del av striden mellan honom och Olof Verelius om Uppsala hednatempels läge och ålder.
		In sermones latinum vertit, notisq; necessariis illustravit Joannes Schefferus Argentoratensis.
	www.centralant.se /history.r-.html (10967 words)

	Samiske kildeskrifter
		Utgangspunktet for Schefferus’; arbeide var behovet for opplysning om forholdene i nordområdene på grunn av deres økende politiske og økonomiske betydning.
		Schefferus står frem som en usedvanlig dyktig redaktør av den informasjon og kunnskap han fikk formidlet til seg slik at verket, til tross for hans manglende førstehånds kjennskap, likevel har stor kildeverdi til kunnskapen om samiske forhold i Nord-Sverige på slutten av 1600-tallet.
		Schefferus) og det han selv har sett og hørt blant samene, mener de fleste forskere likevel at hans omfattende og nære kjennskap til samisk miljø gjennom mange års opphold i Finnmark gir hans beskrivelser både tyngde og troverdighet, tross åpenbare mangler og sin uvilje mot den tradisjonelle samiske religionspraksis.
	www.love.is /roald/kildeskrifter.html (5658 words)

	Vbm Öar > Lycksele > I fokus
		Språkforskaren Johannes Schefferus var född i Strassburg, men kallades i unga år till Sverige och den skytteanska professuren i retorik och politik i Uppsala.
		Eftersom Schefferus själv aldrig varit i Lappland, ombesörjde De la Gardie att kyrkoherdarna i de nordliga orterna skrev ned redogörelser om samerna i respektive område.
		Dessa fakta vidarebefordrades sedan till Schefferus och två år senare låg manuskriptet klart för tryckning.
	www.vbm.se /oar/lycksele/lycksele_fokus.html (1782 words)

	ancient world
		Johann Christoph Gatterer (1729-99) was professor in history at the university of Göttingen since 1759, and author of several historical works and publisher of "Allgemeine historische Bibliothek".
		Johann Heinrich Justus Köppen (1755-91) studied in Göttingen and become a professor in the Lyceum at Hannover in 1791, the same year as he died.
		The collection of sentences from Tibullus, Propertius and Ovidius, made by the dutch humanist Johannes Murmellius (1480-1517), was printed in numerous editions during the 16th- and 17th-centuries.
	www.centralant.se /antiken.html (10306 words)

	Johannes Schefferus - Result for Johannes Schefferus - Meaning of Johannes Schefferus - Definition of Johannes ...
		Schefferus came from a patrician Strassburg family ( Scheffer), studied at university there and briefly in University of Leiden Leiden, and was in 1648 made professor Skytteanus of eloquence and government at Uppsala University, a chair he held until his death in 1679.
		It is today known that his opponents usually used forgery to meet his argumentation (this was presumably the cause parts of the largest survived Gothic text, Codex Argenteus, were retouched.) In 1648, he married Regina Loccenia, the daughter of a previous (1628-1642) professor skytteanus, Johannes Loccenius, and had two sons (see Scheffer).
		There you find a list of all editors and the possibility to edit the original text of the article Johannes Schefferus.
	www.mauspfeil.net /Johannes_Schefferus.html (347 words)

	Uppsala - på nätet. Schefferus bibliotek
		Detta lilla hus som ligger dolt bakom en mur vid S:t Eiks torgs västra sida (Vattugränd) uppfördes på 1670-talet åt Johannes Schefferus som bibliotek och museum.
		Med en stor familj och flera studenter inackorderade i sitt hem behövde han säkert byggnaden för att kunna arbeta i lugn och ro.
		Vad som talar emot att Rudbeck skulle vara upphovsman till biblioteket är att han eller rättare sagt hans gode vän Verelius och Schefferus var i luven på varandra.
	www.marcstrom.com /uppsala/scheff.html (244 words)

	Biographical notes
		Hüpsch, Johann Wilhelm Carl Adolph de, Baron de Loutzen (1729?-1805).
		Johannes Luchtmans together with his brother Samuel took over their father's bookshop and publishing house in 1755.
		A new chair in chemistry, a laboratory, a botanical garden were founded at the initiative of Mennander.
	andromeda.rutgers.edu /~jlynch/C18/pr/lc/bio.html (4614 words)

	Sami Peoples History Organisation Religion Language (Site not responding. Last check: 2007-10-17)
		Lapponia, a large, 35-chapter book written by the rhetoric an Johannes Schefferus Johannes Schefferus ( February 2, 1621 March 26, 1679) was born in Strassburg, the present Strasbourg, in present-day France (at that time it was part of the Holy Roman Empire, and outside of France).
		Schefferus came from a patrician German family ( Schef (1621 - 1679) is the oldest source of detailed information on Sami culture.
		It is bordered to the north by the North Sea, Denmark and the Baltic Sea, to the east) claiming that Sweden had won victories on the battlefield by means of 'Sami magic'.
	www.masterliness.com /a/Sami.htm (1234 words)

	SENC
		Johannes Schefferus (1621-79) is regarded as the founder of lappology, the former discipline of research concerning the Saami and their culture.
		Johannes Schefferus's Lapponia from 1673 contains two joikha poems by the Kemi Saami Olaus Sirma, Guldnasas and Moarsi favrrot.
		In the early 18th century, growing demands were voiced in Sweden-Finland and Denmark-Norway for teaching the Saami and converting them to Christianity, and owing to missionary activity interest in the written idiom increased.
	www.helsinki.fi /~sugl_smi/senc/english/presentation.htm (5663 words)

	Biarmland (Site not responding. Last check: 2007-10-17)
		Biarmland was a territory in Scandinavia, mentioned by early European litterature, where Biarmians lived, or rather, ruled.
		Johannes Schefferus (1621 - 1679) argued it was eqaul to an ancient and larger Laponia (geographical region), other more modern researchers argues it is presumably associated with Karelians (ethnic group).
		either the geographer Andreas Bureus (1571-1646) or linguisticer Johannes Bureus (1568-1652).
	pedia.newsfilter.co.uk /wikipedia/b/bi/biarmland.html (129 words)

	Sami people - Wikipedia, the free encyclopedia
		They are undoubtedly the oldest ethnic group in the area they live in, all other nationalites have arrived later.
		Lapponia, a large, 35-chapter book written by the rhetorican Johannes Schefferus (1621 - 1679) is the oldest source of detailed information on Sami culture.
		In attempts to correct the picture of Sami culture amongst the Europeans, Magnus de la Gardie started an early 'ethnological' research project to document Sami groups, conducted by Schefferus.
	www.wikipedia.org /wiki/Sami (1324 words)

	Christina of Sweden, the Porta Magica and the Italian poets of the Golden and Rosy Cross
		The Rosicrucian elements that were to surface in Italy, however, appear to have grown out of a purely alchemical interest where the transmutational operations promised a future restoration of the "golden age" and was best expressed in poetry.
		Prior to that that, however, Christina had been approached by the alchemist Johannes Franck, who described her future reign as the fulfillment of Paracelsus’ prophecy of a return of Helias Artista and of Sendivogius’ vision of the the rise of a metallic monarchy of the North.
		At about this time she induced the Greek specialist Johannes Schefferus to write a history of the Pythagoreans, which was published in Sweden a decade later as De natura et constitutione philosophiae Italicae seu pythagoricae (Upsala, 1664).
	www.levity.com /alchemy/queen_christina.html (3000 words)

	Sami [Definition] (Site not responding. Last check: 2007-10-17)
		Lapponia Lapponia is a book written by Johannes Schefferus (1621 - 1679) covering a very comprehensive history of Northern Scandinavia topology, environment and Sami living condition, dwelling-places, clothing, gender roles, hunting, child raising, shamanism and pagan religion.
		[click for more] Johannes Schefferus Johannes Schefferus (February 2, 1621 - March 26, 1679) was born in Strassburg, the present Strasbourg, in present-day France (at that time it was part of the Holy Roman Empire, and outside of France)....
		He was the son of Jacob De la Gardie and the grandson of Pontus De la Gardie, a French mercenary who had been in Danish service, but made a career in Sweden after having been captured by Swedish troups in 1565, eventually marrying the illegitimate daughter of king John III....
	www.wikimirror.com /Sami (3888 words)

	New Potatoes 2001
		Lapland and the Lapps in particular began to attract attention in the 1670s, when Professor Johannes Schefferus of Uppsala University compiled a book called Lapponia.
		In spite of wrong and inaccurate knowledge it was a source book of long standing for science and all travellers bound for Lapland.
		In the introduction Schefferus wrote: “a lot of new information about the origin of Lapps, their superstitions, rituals, food, ways of living and the animals and metals in their land; all carefully illustrated.”
	www.rovaniemi.fi /linkit/newpo/sem_hau.htm (1571 words)

	Bjarmaland - Dangeruss-Industries.com
		Biarmian god Jomali or Jumala (meaning thunder) is Finnic but the description of him is more Siberian, especially the crown adorned with twelve stars in gold, characteristic to Siberian shaman caps.
		Olaus Magnus usually put Biarmland near the Perm region ( Komi peoples), and Johannes Schefferus (1621 - 1679) argued it was equal to an ancient and larger Laponia.
		Later more modern researches argues it is presumably associated with Vepses or Karelians and that Tschudins mentioned in Russian chronicles is identical to Biarmians.
	www.dangeruss-industries.com /Bjarmians.html (810 words)

	Kemi Sami
		Extinct now for over 100 years, few written examples of Kemi Sami survive.
		Johannes Schefferus's Laponia from 1673 contains two yoik poems by the Kemi Sami Olaus Sirma, "Guldnasas" and "Moarsi favrrot".
		A short vocabulary was written by Jacob Fellman in 1829 after he visited the villages of Kuolajärvi and Sompio.
	www.sciencedaily.com /encyclopedia/kemi_sami (226 words)

	artnet.com: Resource Library: Schefferus, Johannes (Site not responding. Last check: 2007-10-17)
		His importance in Swedish art history rests partly on his having taught Elias Brenner (1647–1717), the first native Swedish miniature and enamel painter.
		Schefferus’; De antiquis verisque (1678) was dedicated to Charles XI of Sweden.
		There are more than 45,000 articles in The Grove Dictionary of Art.
	www.artnet.com /library/07/0764/T076456.asp (199 words)

	Smitskamp Oriental Antiquarium - Theology
		At the beginning a list of the authors under censure is printed and the work forms a complement to the Index librorum prohibitorum by listing those works which could be read after the deletion or revision of certain passages.
		On the other hand, the anonymous author mentions a work at the beginning, De recta doctrina, which suggests another possibility: Johannes Damascenus, the author of De orthodoxa fide, where a passage on prudentia is very similar to one in ch.
		Johannes van Gorcum (title-page: Jan van Goricum), of Protestant origin but converted to Catholicism, lived and worked in 's Hertogenbosch, where he died circa 1623.
	www.oriental.demon.nl /641-THEO.HTM (7958 words)

	Linnaeus: Biographical Notes
		Leader of the French expedition to Lapland in 1736-1737 to determine the shape of the earth.
		A new chair in chemistry, a laboratory, a botanical garden were founded at his initiative.
		Studied medicine under Linnaeus in Uppsala, medicine and surgery in Paris, natural history under Johannes Burman in Amsterdam.
	www.scricciolo.com /linnaeus_notes1.htm (2126 words)

	Susanna Åkermann: Cristina Di Svezia (1626-1689), la Porta Magica ed I Poeti italiani dell’aurea Rosa Croce
		Prima di ciò, comunque, Cristina era stata avvicinata dall’alchimista Johannes Franck, che descriveva il suo futuro regno come il compimento della profezia di Paracelso e della visione del Sendivogio sul ritorno di Elia Artista e sul sorgere di una monarchia "metallica" nel Nord.
		All’incirca nello stesso periodo, ella induceva il grecista Johannes Schefferus a scrivere una storia dei Pitagorici che vedrà la stampa un decennio più tardi con il titolo di De natura et constitutione Philosophiae Italicae seu Pytagorichae (Upsala 1664).
		Contemporaneamente alla costruzione della porta, nello stesso anno fu pubblicato a Ulm un trattato di un Johannes de Monte Hermetis dal titolo Esplicatio centri in trigono centri per somnium — Das ist Erläuterung dess Hermetischen Güldenen Fluss.
	www.levity.com /alchemy/queen_christina_italian.html (3008 words)

	Die Deutsch
		Von den "Leipziger" Trommeln - erklärte Frau Andó - sei eine ganz besonders wertvoll, da sie bereits in Johannes Scheffers "Lapponica" von 1673 (sic!) abgebildet und beschrieben sei.
		Leider fänden sich bei Klemm keinerlei Hinweise darauf, wie er in den Besitz der Trommeln gekommen ist.
		Johannes Scheffer, der die Trommel erstmals 1673 zeichnete, hatte sie nach eigenen Angaben
	www.dfg-sachsen.de /DFG_Leipzig_4.htm (1483 words)

	Kristenliv gjennom 1000 år i nord: Ofoten og Tornedalen
		Under hele 1600-tallet pågikk det et energisk arbeid og for befestningen av den svenske staten i lappmarken og det ledsagende arbeid for utbredelsen av det kirkelige arbeidet.
		En av de viktigste pådriverne i dette arbeidet var Johannes Tornæus, sogneprest i Nedertorneå 1640-1671.
		14 En viktig bok var den finske postillen til Johannes Wegelius som kom kom i flere opplag og vant stor utbredelse i Tornedalen såvel som i øvrige finsktalende bygder.
	www.love.is /roald/tornedalen.htm (10487 words)

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