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Topic: Johannes Scotus Eriugena

	Johannes Scotus Eriugena - Wikipedia, the free encyclopedia
		Eriugena was highly proficient in Greek, which was rare at that time in mainland Europe, and was thus well-placed for translation work.
		Eriugena argues the question entirely on speculative grounds, and starts with the bold affirmation that philosophy and religion are fundamentally one and the same.
		Eriugena's great work, De divisione naturae (Periphyseon), which was condemned by a council at Sens by Honorius III (1225), who described it as "swarming with worms of heretical perversity," and by Gregory XIII in 1585, is arranged in five books.
	en.wikipedia.org /wiki/John_Scotus_Eriugena (1285 words)

	Iohannes Scotus Eriugena
		Eriugena was an early translator and importer of Gregory of Nyssa, Dionysius and Maximus the Confessor into the language and hegemonic discourse(s) of Latin theology, hence, a major mediator of ideas and human values that would gain much acceptance in later medieval and renaissance culture.
		If Eriugena posits the first division of nature into things that are and that are not, then his concept of nature derives not from what is intrins ic to nature, but from the rational powers of the soul that makes such discernments in the first place.
		Eriugena can be seen to employ the predicate of non esse for God as well as for the reasons and essences of created being, since they all transcend the grasp of the human mind" (43).
	antology.rchgi.spb.ru /Iohannes_Scotus_Eriugena/links2.htm (3573 words)

	John Scottus Eriugena
		Eriugena's masterpiece is undoubtedly the Periphyseon (written c.862- c.867), a long dialogue in five books between an anonymous ‘Teacher’ (nutritor) and his ‘Student’ (alumnus) that attempts to be a compendium of all knowledge presented within a Neoplatonic cosmology of the procession and return of all things from the divine One.
		Eriugena, however, thinks of cause and effect as mutually dependent, relative terms (V 910d-912b): a cause is not a cause unless it produces an effect, an effect is always the effect of a cause.
		Otten, Willemien, 1991, The Anthropology of Johannes Scottus Eriugena, Leiden: Brill.
	plato.stanford.edu /entries/scottus-eriugena (9498 words)

	Dictionary of Meaning www.mauspfeil.net
		Eriugena was highly proficient in Greek language Greek, which was rare at that time in mainland Europe, and was thus well-placed for translation work.
		In it he seems to have advanced the doctrine that the eucharist was merely symbolical or commemorative, an opinion for which Berengarius of Tours Berengar of Tours was at a later date censured and condemned.
		So far as we can learn, however, Eriugena's orthodoxy was not at the time suspected, and a few years later he was selected by Hincmar, archbishop of Reims, to defend the free will doctrine of liberty of will against the extreme predestinarianism of the monk Gottschalk (theologian) Gottschalk(Gotteschalchus).
	www.mauspfeil.net /Johannes_Scotus_Eriugena.html (1311 words)

	CATHOLIC ENCYCLOPEDIA: John Scotus Eriugena
		As examples of primordial causes Eriugena enumerates goodness, wisdom, intuition (insight), understanding, virtue, greatness, power, etc. These are united in God, partly separate or scattered in the Word, and fully separate or scattered in the world of phenomena.
		For there is underlying all Eriugena's doctrine of the origin of things the image to which he often referred, namely, that of a circle, the radii of which are united at the centre.
		Eriugena's influence on the theological thought of his own and immediately subsequent generations was doubtless checked by the condemnations to which his doctrines of predestination and of the Eucharist were subjected in the Councils of Valencia (855), Langres (859), and Vercelli (1050).
	www.newadvent.org /cathen/05519a.htm (2638 words)

	CATHOLIC ENCYCLOPEDIA: Dionysius the Pseudo-Areopagite
		Johannes Malalas, of Antioch, who died about 565, narrates, in his "Universal Chronicle", the conversion of the judge of the Areopagus through St. Paul (Acts, xvii, 34), and praises our author as a powerful philosopher and antagonist of the Greeks (P.G., XCVII, 384; cf.
		About the year 858 Scotis Eriugena, who was versed in Greek, made a new Latin translation of the Areopagite, which became the main source from which the Middle Ages obtained a knowledge of Dionysius and his doctrines.
		Scotus, with his keen dialectical skill and his soaring speculative mind, found in the Areopagite a kindred spirit.
	www.newadvent.org /cathen/05013a.htm (5028 words)

	PHONE-SOFT INTERNET DIRECTORY INTERNATIONAL:ERIUGENA (Site not responding. Last check: 2007-10-15)
		The Collected Works of Johannes Scottus Eriugena - Account of the preparation and publication of this scholar's writings as part of the Corpus Christianorum, with special emphasis on his Periphyseon.
		Johannes Scotus Erigena - Biography of this medieval Neoplatonist, by Peter Morrell.
		John Scotus Eriugena: The Division of Nature (Periphyseon) - Excerpts from the 1987 O'Meara revision of the Sheldon-Williams translation of key philosophical work by Eriugena.
	www.phone-soft.org /layout-3/cyber-world/ok029i.htm (197 words)

	History of the Christian Church, Volume IV: Mediaeval Christianity. A.D. 590-1073. (i.xiv.xxxv)
		John Scotus was one of the ornaments of the court by reason of his great learning, his signal ability both as teacher and philosopher, and his blameless life.
		Scotus Erigena takes up the doctrine of John of Damascus concerning the procession of the Holy Spirit and applies it to the relation of the Son to the Father: “As the Holy Spirit proceeds from the Father through the Son, so is the Son born of the Father through the Holy Spirit.”
		Scotus Erigena was considered a heretic or a madman while he lived, and this fact joined to the other that his views were far in advance of his age, caused his influence to be at first much less than might have been expected.
	www.ccel.org /ccel/schaff/hcc4.i.xiv.xxxv.html (3703 words)

	PIMS: Research: Johannes Scottus Eriugena (Site not responding. Last check: 2007-10-15)
		This renewed interest in Eriugena could not but inspire new editions of his works, many of which have found their natural place in the Corpus Christianorum.
		One of the difficulties derives from the fact that the manuscripts of Eriugena’s master work present differences that cannot be accounted for by accidents of transcription alone.
		In 1975, Eriugena’s commentary on the Celestial Hierarchy of Pseudo-Dionysius was published in the Continuatio Mediaevalis; in 1978, his De praedestinatione was edited in the same series.
	www.pims.ca /eriugena.html (1464 words)

	Eriugena, John Scotus Society, Directory (Site not responding. Last check: 2007-10-15)
		The Collected Works of Johannes Scottus Eriugena Account of the preparation and publication of this scholar's writings as part of the Corpus Christianorum, with special emphasis on his Periphyseon.
		Johannes Scotus Erigena Biography of this medieval Neoplatonist, by Peter Morrell.
		John Scotus Eriugena: The Division of Nature (Periphyseon) Excerpts from the 1987 O'Meara revision of the Sheldon-Williams translation of key philosophical work by Eriugena.
	www.sigmbi.org /c2lnXzExNTk1ODY=.aspx (179 words)

	Johannes Scotus Eriugena - Definition, explanation
		By the former council his arguments were described as Pultes Scotorum ("Scots porridge") and urn diaboli, ("an invention of the devil").
		Eriugena was the most interesting figure among the middle-age writers.
		The form of exposition is that of dialogue; the method of reasoning is the syllogistic.
	www.calsky.com /lexikon/en/txt/j/jo/johannes_scotus_eriugena.php (1283 words)

	Johannes Scotus Eriugena - Wikipedia, the free encyclopedia - TESTVERSION (Site not responding. Last check: 2007-10-15)
		Then there are those which are created and create, those which are created but do not create, and finally God again, as what rests neither created nor creating.
		Eriugena declared "God is not a what but a that," and with this that true religion and true philosophy are identical.
		Both of which rest upon the unity of God who is not subject to necessity but creates by his own will.
	www.wissen-im-web.net /wiki/Johannes_Scotus_Eriugena (232 words)

	Johannes Scotus Erigena (Site not responding. Last check: 2007-10-15)
		Johannes Scotus Erigena und dessen Gewährsmänner in seinem Werke "De divisione naturae" libri V
		Johannes Scotus Erigena;: A study in mediaeval philosophy
		Johannes Scotus Erigena: A Study in Medieval Philosophy
	www.mason-defender.net /webstore/us/books/author/Johannes+Scotus+Erigena.htm (138 words)

	Directory - Society: Philosophy: Philosophers: E: Eriugena, John Scotus
		Johannes Scotus Erigena · cached · Biography of this medieval Neoplatonist, by Peter Morrell.
		The Mystery of God in John Scotus Eriugena · cached · Outline of this thinker's system, in the context of early Irish spirituality.
		Essays On Line: John Scotus Eriugena · cached · Outline of this medieval scholar's life and philosophy, by Siegbert W. Becker.
	www.incywincy.com /default?p=1159586 (139 words)

	John Scotus Eriugena at Erratic Impact's Philosophy Research Base
		John Scotus Eriugena was born and raised in Ireland during the early ninth century.
		Its lucid depths enrich the mind and awaken the heart to the grandeur of light where the eternal shines.
		The name Eriugena means the same as Scotus, 'born in Ireland'.
	www.erraticimpact.com /~medieval/html/john_scotus_eriugena.htm (578 words)

	THREE ESSAYS BY (Site not responding. Last check: 2007-10-15)
		Periphyseon, Eriugena speaks of his treatise as "our physiology," and I understand his title to mean "on the phasing of nature," that is a discussion of the contention that everything is in some way everything else, a sort of, shall we say it,
		For Eriugena, the relationship between the created, the uncreated, the creating and the uncreating is bound together by the abiding presence of the Divine Ideas, read by me as reflective energies.
		Notably, the metaphysical lattice‑work invoked by Eriugena is not ontological, that is, in utter, ultimate place but rather in his own word, "physiological," irreducibly organic.
	www.american-philosophy.org /Summer_Institutes/2005_Institute/readings/ThreeEssayPackage1.htm (13322 words)

	Eriugena, John Scotus
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		Eriugena, John Scotus - An Irish teacher, theologian, philosopher, and poet, who lived in the ninth century.
	www.supercrawler.com /Society/Philosophy/Philosophers/E/Eriugena,_John_Scotus (256 words)

	Johann Scotus Eriugena
		Johannes Scotus (der Schotte) Eriugena (der Irländer) ist ein in Irland (welches damals Scotia maior hieß) geborener Schotte.
		Wie Pseudo-Dionysios unterscheidet Johannes Scotus Eriugena positive und negative Theologie.
		Letztere hat den Vorrang, da Gott überber alles, was man von ihm aussagen kann, erhaben ist.
	www.philosophenlexikon.de /johann-s.htm (347 words)

	Erigena, John Scotus -- Encyclopædia Britannica (Site not responding. Last check: 2007-10-15)
		also called Johannes Scotus Eriugena theologian, translator, and commentator on several earlier authors in works centring on the integration of Greek and Neoplatonist philosophy with Christian belief.
		More results on "Erigena, John Scotus" when you join.
		The revival of letters, accompanied by wide-scale copying of classical texts, to which the reign of Charlemagne (768–814) gave fresh impetus, produced some of the most brilliant literary achievements of the Latin Middle Ages.
	www.britannica.com /eb/article-9032904 (654 words)

	SIEPM - Published works - I (Site not responding. Last check: 2007-10-15)
		Untersuchungen zur Christologie des Johannes Duns Scotus und ihrer Rezeption in modernen theologischen Ansätzen (Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, N.F. Münster, Aschendorff, 1994, 23 x 15,5, 271 pp.
		Eriugena über den Grund des Schönen», in Bochumer philosophisches Jahrbuch für Antike und Mittelalter, 2 (1997), pp.
		[00/215] – PETROFF, V., «Eriugena on the Filioque», in Alpha and Omega, 2 [20] (1999), pp.
	www.siepm.uni-freiburg.de /pub/bulletin/i.html (4382 words)

	Il mistero di Dio in Giovanni Scoto Eriugena
		Die Übersetzung von Johannes Scotus Eriugena wird somit entscheidend für die Kenntnisse im römischen Westen von Dionysius und anderen wichtigen Schriften des patristischen Griechenland wie jene vom Heiligen.
		Eriugena übertreibt aber manchmal in seinem Wunsch diese Union zu zeigen und fällt in eine Sprache, die zu schwierig und komplex ist.
		Das spirituelle Modell des Christen nach Eriugena ist der Heilige Johannes, der Evangelist, der sich in einem kühnen geistigen Flug, wie ein Adler über die natürliche und biblische Offenbarung erhob (Schöpfung und altes Testament) um das höchste Prinzip aller Dinge, die Entstehung des Wortes zu erfassen.
	www.medio-evo.org /eriugenad.htm (966 words)

	Textbooks by Johannes Scotus Erigena - Direct Textbook (Site not responding. Last check: 2007-10-15)
		Johannes Scotus Erigena - Periodicals Service Co - 0527017019
		Johannes Scotus Erigena - Dublin Institute for Advanced Studies - B0006CT4KY
		Johannes Scotus Erigena - Dumbarton Oaks - 2890076342
	www.directtextbook.com /author/johannes-scotus-erigena (256 words)

	JOHANNES Scot(t)us Eriugena
		JOHANNES Scot(t)us Eriugena, Gelehrter, * um 810 in Irland, um 877.
		Mit Sicherheit hat er in Laon wohl in der Klosterpfalz des Königsklosters St. Johannes St. Maria gelehrt.
		Eriugena, Aspekte seiner Philos., in: Heinz Löwe (Hrsg.), Die Iren u.
	www.bautz.de /bbkl/j/Johannes_s_e.shtml (1374 words)

	Nat' Academies Press, The Experiences and Challenges of Science and Ethics: Proceedings of an American-Iranian Workshop ...
		The title of this chapter is taken from that of the city of the same name, i.e., Saba or Shaba, which was situated in Yaman and was destroyed by flood.] 25 John Scotus Eriugena; An Irish teacher, theologian, philosopher, and poet, who lived in the ninth century.
		Travel through them night and day, secure.”24 In the ninth century, an Irish thinker named Johannes Scotus Eriugena25 wrote a commentary on the Holy Bible in which he tried to establish an intimate link between the Lord, the Cosmos, and human beings.
		Eriugena thus stated, “The Cosmos has a transcendental origin, and all creatures are from the Lord, but created through Jesus.”26 Finally in the person of Saint Francis of Assisi27 we behold the most fantastic, respective attitude towards nature within the framework of a Christian saintly life.
	www.nap.edu /books/0309088909/html/58.html (7782 words)

	Amazon.de: English Books: Voice of the Eagle (Site not responding. Last check: 2007-10-15)
		Christopher Bamford, John Scotus Eriugena, Johannes Scotus Erigena
		von Christopher Bamford, John Scotus Eriugena, Johannes Scotus Erigena
		John Scotus Eriugena lived in Ireland during the early ninth century.
	www.amazon.de /exec/obidos/ASIN/0970109709/geldverdie053-21 (183 words)

	LookSmart - Directory - John Scotus Eriugena (Site not responding. Last check: 2007-10-15)
		John Scotus Eriugena - Includes biographies, guides and essays about the medieval theologian and philosopher.
		Presents an overview of John Scotus Eriugena's theological system.
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	www.everybase.com /Johannes_Scotus_Eriugena (1290 words)

	Nat' Academies Press, The Experiences and Challenges of Science and Ethics: Proceedings of an American-Iranian Workshop ...
		In the ninth century, an Irish thinker named Johannes Scotus Eriugena
		In this respect, he strongly defied some of the theologians and philosophers who, due to lack of precise understanding of metaphysical and cosmological concepts of nature, were inclined to classify any such speculation as pantheism, naturalism, and polytheism.
		Eriugena thus stated, “The Cosmos has a transcendental origin, and all creatures are from the Lord, but created through Jesus.”
	www.nap.edu /openbook/0309088909/html/70.html (849 words)

	john scotus eriugena
		John Scotus Eriugena was an Irish theologian who lived during the ninth century.
		John Scotus Eriugena at PhilosophyClassics.com -- essays, resources
		John Scotus Erigena's Periphyseon: On the Division of Nature
	www.fact-library.com /john_scotus_eriugena.html (94 words)

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