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	Gospel of John - Wikipedia, the free encyclopedia
		The Gospel of John is the fourth gospel in the canon of the New Testament, traditionally ascribed to John the Evangelist.
		This date is assumed in large part because John 21, the so-called "appendix" to John, is largely concerned with explaining the death of the "beloved disciple," supposedly the leader of the Johannine community that would have produced the text.
		John 10:1-5 is potentially a stand-alone parable of Jesus, which UBS calls "Parable of the Sheepfold", John 10:6 calls it a "figure of speech", Strong's G3942, however, John 10:7 states I am the gate, which makes it a metaphor.
	en.wikipedia.org /wiki/Gospel_of_John (3344 words)

	John 20 - Wikipedia, the free encyclopedia
		John 20 is the twentieth chapter of the Gospel of John in the Bible.
		The events related in John 20 are described somewhat differently in Matthew 28, Mark 16, and Luke 24.
		Dodd states that the crucifixion is the climax of John's narrative and argues that this chapter is written as the dénouement and conclusion.
	en.wikipedia.org /wiki/John_20 (426 words)

	John - Hearer of the Heart - Mighty in Spirit (Site not responding. Last check: 2007-11-07)
		John’s heart was broken not only because his Savior, his Lord, and his Friend hung limp before him, but also because the grieving woman beside him had just witnessed the death of her special child.
		John wrote his gospel "so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name" (John 20:31).
		John was a Galilean fisherman, the son of Zebedee and brother of James.
	www.intouch.org /myintouch/mighty/john_77997.html (794 words)

	CATHOLIC ENCYCLOPEDIA: St. John the Evangelist
		John was the son of Zebedee and Salome, and the brother of James the Greater.
		John alone remained near his beloved Master at the foot of the Cross on Calvary with the Mother of Jesus and the pious women, and took the desolate Mother into his care as the last legacy of Christ (John 19:25-27).
		After the Resurrection John with Peter was the first of the disciples to hasten to the grave and he was the first to believe that Christ had truly risen (John 20:2-10).
	www.newadvent.org /cathen/08492a.htm (1810 words)

	Definition of John 20:14
		John 20:14 is the fourteenth verse of the twentieth chapter of the Gospel of John in the Bible.
		John Calvin, and many other scholars, reject such theories arguing the fault is with Mary and that her blindness in the face of Jesus is a metaphor for those who fail to see Jesus despite his divine nature.
		John 20:11 already mentioned that Mary was weeping and some feel that her vision was merely clouded by tears.
	www.wordiq.com /definition/John_20:14 (497 words)

	Daily Bible Study - The Apostle John
		From then on, she was to reside as family with John, one of the closest friends of Jesus, and apparently one of the bravest - he remained there with Jesus from the "trial" right to the end, despite very real danger to himself, while many others, including Peter, had run away (see The Fateful Night).
		John and his brother James were the third and fourth fishermen (see The Fisher) of the Sea Of Galilee that Jesus had called to service that day (brothers Andrew and Peter were the first two).
		John and Peter quickly ran to the tomb (John was apparently more physically fit than Peter, since he arrived at the tomb well ahead of Peter) and discovered the empty burial cloth and strips of linen.
	www.keyway.ca /htm2002/apjohn.htm (624 words)

	Voice Bible Studies, Gospel of John, 20:11-21:25, Lesson 22
		John 20:30-31 then state the purpose of the gospel and would have served as an adequate conclusion if there was, in fact, a 20-chapter edition of John's gospel.
		Perhaps John meant to explain that at the sound of her voice Mary "was converted" or turned from the old life to her new life in Christ.
		John 16:13-14 had clearly stated that the Paraclete would not speak on his own, but would take the words and ministry of Jesus and apply those words and ministry to the believers' lives.
	www.cresourcei.org /biblestudy/bbjohn22.html (5044 words)

	Seeing and Believing: The Thomas Incident (John 20:24-29)
		This is the incident of the appearance of the risen Lord to Thomas, brilliantly narrated by John (Jn.
		When John writes the Gospel, he is well aware that he is addressing Christians, members of the Church, members of an alive liturgical community, participants in the eucharistic celebration, people who have experienced a union with Christ through the communion of his blood and his body.
		John was fully aware of this fact, thus subtly and powerfully projected another way, namely the way of believing without previously seeing, and more specifically of believing on the basis of the testimony of the apostolic eyewitnesses.
	www.goarch.org /en/ourfaith/articles/article8173.asp (6705 words)

	Geneva Study Notes - John 20
		John 20:1 20:1 The {1} first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
		John 20:11 20:11 But Mary stood {a} without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre, (a) That is, outside of the cave which the sepulchre was cut out of.
		John 20:19 20:19 {5} Then the same day at evening, being the first [day] of the week, when the {f} doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you.
	www.gotothebible.com /Geneva/John/20.html (756 words)

	John 20:28 & 20:29
		John 20:28 is Thomas' response to a subsequent visit by Our Risen Savior, Jesus, during which he was present.
		From Jesus' response in John 20:29, we know that Thomas' response was a statement of belief, not some exclamation of surprise, or shock.
		John 20:28 and 20:29 along with other Scriptural Evidence, disproves the teachings of those, who claim that Jesus is not Jehovah God; but is some lesser god, or just simply a prophet.
	acharlie.tripod.com /bible_study/john20_28.html (608 words)

	USCCB - NAB - John 20 (Site not responding. Last check: 2007-11-07)
		I have not yet ascended: for John and many of the New Testament writers, the ascension in the theological sense of going to the Father to be glorified took place with the resurrection as one action.
		[19] The disciples: by implication from John 20:24 this means ten of the Twelve, presumably in Jerusalem.
		While many manuscripts read come to believe, possibly implying a missionary purpose for John's gospel, a small number of quite early ones read "continue to believe," suggesting that the audience consists of Christians whose faith is to be deepened by the book; cf John 19:35.
	www.usccb.org /nab/bible/john/john20.htm (1395 words)

	2006 John Deere Classic
		John Deere Classic officials today announced that this year's tournament helped raise more than $3.9 million for charity, an increase of more than $800,000 over last year.
		John Senden's next-to-last shot of the 2006 John Deere Classic was one worthy of a champion.
		A trail of smoke meandered from a cigarette dangling on the lips of golfer John Riegger as he approached the 18th green in the final round of the John Deere Classic.
	www.johndeereclassic.com (868 words)

	Easter - John 20.1-18
		In John she appears to be the only one, while in the synoptics other women are mentioned.
		John tells us that Mary came "while it is still dark." The synoptics indicate that the women come at dawn (Mt and Lk) or sunrise (Mk).
		John presents this second disciple as the first to get to the tomb and the first to believe (even if his faith was incomplete).
	www.crossmarks.com /brian/john20x1.htm (1793 words)

	Definition of John 20:18
		John 20:18 is the eighteenth verse of the twentieth chapter of the Gospel of John in the Bible.
		John gives far less detail of this event than the other Gospels who go into some detail about the meeting between Mary and the disciples and discuss who they did not believe what Mary had told them, John ignores all of this.
		Some scholars, such as Norman Geisler, feel that for John's resurrection account to fit logically with the other three gospels John must have left out several events occurring between Mary's leaving Jesus and her meeting with the disciples.
	www.wordiq.com /definition/John_20:18 (339 words)

	67. Christ Risen From the Dead (John 20:1-10)
		The grave-clothes and John’s conclusion, verses 7, 8.
		The 20th chapter of John records the appearances which the Savior made to some of His own after He was risen from the dead—we say "after," for none of them witnessed the actual resurrection itself.
		John "saw and believed" or understood: it was a logical conclusion, an irresistible one, drawn from the evidence before him.
	www.pbministries.org /books/pink/John/john_67.htm (4765 words)

	John 20:1-18 (Site not responding. Last check: 2007-11-07)
		It was terrible news that Mary brought to the Apostles Peter and John when she came running with the announcement that the body of Jesus had disappeared.
		Mary, Peter and John all ran in response to the empty tomb; all had developed their beliefs regarding the events that transpired those few days.
		Throughout his Gospel, John uses the Greek form of her name, but here he records it as Jesus would have said it, in Aramaic: "Miriam." Nothing more need be said.
	my.execpc.com /~crnrstn/sermons/john20_1-18.html (3153 words)

	John 12.20-33
		John 11-12 move the public ministry into the context of Jesus' death" [p.
		Thus, they serve as a connection between the first Jewish disciples and the first Gentile disciples -- if the request to "see" Jesus is interpreted as their desire to have a meeting with Jesus so as to become his disciples.
		Her theory is that in John, "Jesus' death offers reconciliation to all people, but one must decide to accept this offer." "One must make the decision to believe in Jesus." "...
	www.crossmarks.com /brian/john12x20.htm (2963 words)

	Bible Dictionary: John
		There are frequent references to him in the accounts of the crucifixion and resurrection (Luke 22: 8; John 18: 15; John 19: 26-27; John 20: 2; John 21: 2).
		John is mentioned frequently in latter-day revelation, as in 1 Ne.
		We especially have a clarification of John 21: 20-23, ascertaining that John did not die, but has been allowed to remain on the earth as a ministering servant until the time of the Lord’s second coming (3 Ne.
	scriptures.lds.org /bdj/john (364 words)

	BibleGateway.com - Passage Lookup: JOHN
		John 1:5 Or darkness, and the darkness has not overcome
		John 1:9 Or This was the true light that gives light to every man who comes into the world
		John 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock.
	www.biblegateway.com /passage/?search=JOHN (1002 words)

	SAB, John 20
		11 12 13 14 15 16 17 18 19 20
		John, with his usual anti-Semitism, says tht the disciples hid in locked room "for fear of the Jews."
		The gospel of John seems to come to an end with verses 20:30-31, with the next chapter tacked on as a later addition.
	www.skepticsannotatedbible.com /jn/20.html (1138 words)

	68. Christ Appearing to His Own (John 20:11-23)
		It was not to the Eleven, not even to John, that Christ first showed Himself; it was to a woman, and she the one out of whom He had cast seven demons—one who had been the complete slave of Satan.
		John is more explicit: "two angels." When these other women saw the two angels, they were on the outside of the sepulcher; but when Mary looked down they were now within.
		It is in striking accord with the character of this fourth Gospel that it was reserved for John to mention this beautiful incident.
	www.pbministries.org /books/pink/John/john_68.htm (7650 words)

	John 20 - NIV Translation (Site not responding. Last check: 2007-11-07)
		(John 20:1 NIV) Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
		(John 20:18 NIV) Mary Magdalene went to the disciples with the news: "I have seen the Lord!" And she told them that he had said these things to her.
		(John 20:31 NIV) But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
	www.moorparkpres.org /bible/john/John20.htm (718 words)

	John 20:4-5 that other disciple…saw the linen clothes lying; yet went he not in
		When Simon Peter and John the Beloved ran to investigate the report that the body of their crucified Lord had been taken from the sepulchre, John, being younger and swifter, arrived first, yet he did not enter.
		While the empty tomb was the first evidence of resurrection, the neatly wrapped napkin was the second—it suggested that the individual who wrapped that napkin may have been the resurrected Lord.
		John was specific in giving the purpose of the scriptures when he said: ‘But these [things] are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.’ (John 20:31.)
	www.gospeldoctrine.com /NewTestament/John20.htm (4073 words)

	JOHN chapter 20 (Site not responding. Last check: 2007-11-07)
		John, of the two more gentle, quiet, tender, reserved, retiring, deep-feeling, stooped down and looked in, but went no further.
		John himself, the writer of this Gospel, records of himself and his companion Peter, "As yet they knew not the Scripture, that He must rise again from the dead." How truly incredible this seems!
		The story of the unbelief of Thomas, related in these verses, is a narrative peculiar to the Gospel of John.
	www.gracegems.org /Ryle/j20.htm (5658 words)

	John 20:28 - My Lord and My God: Why is Jesus called "Theos"? (Site not responding. Last check: 2007-11-07)
		John answers in verse 31: "but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." By calling Jesus the Christ, this would mean that Jesus was anointed, but by whom?
		Additionally, John sums up his lesson covering these momentous events, saying, "But these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." (John 20:31).
		John, who is aged and serene while writing his Gospel, summarizes this entire chapter saying, "Jesus is the Christ, the son of God." That’s a clear statement of what he wanted us to believe—and that’s what Thomas believed as well.
	home.comcast.net /~rday888/prints/john20-28.html (2479 words)

	For an Answer: Christian Apologetics John 20:28
		The confession of Thomas, coming as it does at the climax of John's Gospel, is perhaps the clearest affirmation of Christ's deity in the Bible.
		It is obvious that what is being done by Thomas in John 20:28, is the same thing being done in Rev. 4:11 by the twenty-four elders, “You are worthy, our Lord and God, to receive glory and honour and power,…” This passage is pretty straight forward.
		John 20:17 is a great passage demonstrating that “My God” is this passage means the same semantic meaning as Jn 20:28.
	www.forananswer.org /John/Jn20_28.htm (2229 words)

	John 20 -Matthew Henry's Commentary - Bible Software by johnhurt.com
		He spoke with affection, as one that took hold of Christ with all his might; "My Lord and my God." Sound and sincere believers, though slow and weak, shall be graciously accepted of the Lord Jesus.
		It is the duty of those who read and hear the gospel, to believe, to embrace the doctrine of Christ, and that record concerning him, 1st John 5:11.
		Verse 30,31 - There were other signs and proofs of our Lord's resurrection, but these were committed to writing, that all might believe that Jesus was the promised Messiah, the Saviour of sinners, and the Son of God; that, by this faith, they might obtain eternal life, by his mercy, truth, and power.
	www.htmlbible.com /kjv30/henry/H43C020.htm (1209 words)

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