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Topic: John Flavel

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	[No title] (Site not responding. Last check: 2007-11-04)
		Flavel and his wife were shut up, and seized with the sickness: they were bailed out, but died of the contagion; of which their son John had a divine monition given him by a dream, as we shall observe in its proper place.
		Flavel, was this; at a provincial synod in that county, Mr.
		Flavel to come and be their minister; upon which, having spread his case before the Lord, and submitted to the decision of his neighbouring ministers, he was prevailed upon to remove to Dartmouth, to his great loss in temporals, the rectory of Diptford being a much greater benefice.
	www.ccel.org /f/flavel/life/life.txt (4484 words)

	Devon local studies service. Place catalogue. Devon. Dartmouth
		By John Flavel, preacher of the Gospel at Dartmouth.
		By John Flavel, preacher of the Gospel at Devon.
		By John Flavel minister of the gospel in Devon.
	www.devon.gov.uk /library/locstudy/placbda3.html (4753 words)

	History
		'John Flavel was the son of a well-respected Presbyterian minister.
		John Flavel's own father and mother were thrown into Newgate prison with their flock, where his parents died of the plague.
		John continued to preach on beaches, in private houses, in woods, often escaping soldiers at the last moment, at one time riding his horse into the water in one Dartmouth cove and swimming it round the headland to the next to make his escape.
	www.torbay-methodists.org.uk /dartmouth/history.htm (424 words)

	PCA Historical Center: Textual Index of Puritan & Reformed Sermons - The Gospel of John (Site not responding. Last check: 2007-11-04)
		Flavel, John, "The Aggravation of Sin and the Punishment of Unbelief, under the Light of the Gospel," The Method of Grace, Works, ii.440-450.
		Flavel, John, "The Work of the Spirit as the internal and most effectual Means of the Application of Christ," The Method of Grace, Works, ii.67-84.
		Flavel, John, "The Characteristics of Divine Teaching, and the Impossibility of Coming to Christ where this work is absent," The Method of Grace, Works, ii.318-327.
	www.pcanet.org /history/sermons/john.html (4422 words)

	John Flavel, Fountain of Life. #8
		John, I am now dying, leaving all human society and relations, and entering into a new state, where neither the duties of natural relations are exercised, nor the pleasures and comforts of them enjoyed.
		John, "Behold thy mother;" and as it is affectionate, so it is mutual, ver.
		And to his mother he said, "Woman, behold thy son;" not mother, but woman, intimating not only the change of state and conditions with him, but also the request he was making for her to the disciple with whom she was to live, as a mother with a son.
	www.gospeldefense.com /flavel_fountain_8.html (18027 words)

	Life of John Flavel
		Flavel was to preach on the Lord's-day at Townstall, the mother-church standing upon a hill without the town; and every fortnight in his turn at the Wednesday's Lecture in
		Flavel replied, that he feared his hopes were ill grounded: the scripture tells us, that "no murderer has eternal life abiding in him: self-murder was the grossest of all murder, andc.
		Flavel told him that the Lord Jesus shed his blood for them who with wicked hands had shed his own blood, which was a greater sin then shedding the blood of his; to which the wounded man replied, I will cast myself upon Christ, let him do what he will.
	www.covenantofgrace.com /flavel_life.htm (4540 words)

	Banner of Truth Trust General Articles
		Flavel rightly describes it as an attempt to fight against the free grace of God under grace's own colours.
		Flavel first concedes that the notion of justification from eternity is not as great an error as the Popish view, which depresses the righteousness of Christ and exalts inherent righteousness.
		Besides, John 3.18 expressly declares that only "he that believeth in Him (Christ) is not condemned." Furthermore, in the great chain of salvation mentioned in Romans 8.30, the elect are first predestined and called before they are justified.
	www.banneroftruth.org /pages/articles/article_detail.php?529 (1507 words)

	John Flavel, Fountain of Life. #2
		John 15:7, "If ye abide in me, and my words abide in you, ye shall ask what ye will." Blessed and happy is that soul upon which these blessed characters appear, which our Lord Jesus has laid so close together, within the compass of a few verses, in this 17th chapter of John.
		And ye assembly of the wicked Jews and Gentiles, that have so long gaped for his blood, now he is delivered into your hands; you are permitted to execute your malice to the full: I now loose your chain, and into your hand and power is he delivered.
		Parallel to that, 1 John 1:1, 2, 3.
	www.gospeldefense.com /flavel_fountain_2.html (16286 words)

	Bible Presbyterian Church WSC Project: Flavel's "An Exposition of the Assembly's Shorter Catechism"
		Adoption is an act of God’s free grace, whereby we are received into the number, and have a right to all the privileges of the sons of God.
		But as many as received him, to them gave he power to become the sons of God, even to them that believe in his name; which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
		When the fulness of time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.
	www.shortercatechism.com /resources/flavel/wsc_fl_034.html (551 words)

	John Flavel, Fountain of Life. #3 (Site not responding. Last check: 2007-11-04)
		John 17:2 "It was to give eternal life to as many as were given him": it was to "bring Jacob again to him,"
		Isaiah 49:5, or as the apostle expresses it, 1 Peter 3:18: "That he might bring us to God." More particularly, in order to the sure, and full effecting of this most glorious design, he was sealed to the offices of a Prophet, Priest, and King, that so he might bring about and compass this work.
		Moreover, here the hearts of believers are the more engaged to love the Father, inasmuch as it appears hereby that the Father's love, and good will to them, was the original and spring of their redemption.
	www.homechurch.org /spirituality/john_flavel/flavel_fountain_3.html (17227 words)

	Large Branches & Small Twigs
		John Rugh was born on 7 Jun 1814.
		John Andrew Horner and Mary Catherine Rugh were married on 9 Nov 1865.
		John Ruse was born on 27 Feb 1799 in Virginia.
	homepages.rootsweb.com /~decann/genealogy/master/b637.htm (1295 words)

	Flavel
		John Flavel (1627 - 1691) was another Nonconformist minister who suffered persecution for his faith in Jesus Christ, and who preached on the run, as it were, after his preaching became unauthorized by the state.
		If Flavel's works could be reduced to a single description, I would categorize his writings as showing a sweet and profound love for Jesus Christ and an intense desire to communicate that love to his congregation.
		John Flavel's writings appear to have been fairly popular in the Great Awakening, as they are mentioned by Whitefield and others.
	www.lamblion.net /Quotations/flavel.htm (4652 words)

	My Family
		John WRIGHT was born between 1752 and 1759 in Antrim, Northern Ireland.
		John WRIGHT and Janet GALT were married in 1780 in Winston-Salem, Stokes County, North Carolina.
		John Flavel WRIGHT was born on 30 Jul 1795 in Stokes County, North Carolina.
	sneakers.pair.com /roots/b167.htm (846 words)

	JOHN FLAVEL - LoveToKnow Article on JOHN FLAVEL
		JOHN FLAVEL - LoveToKnow Article on JOHN FLAVEL
		He was the elder son of Richard Flavel, described in contemporary records as a painful and eminent minister.
		After receiving his early education, partly at home and partly at the grammar-schools of Bromsgrove and Haslar, he entered University College, Oxford.
	www.1911encyclopedia.org /F/FL/FLAVEL_JOHN.htm (232 words)

	Soli Deo Gloria Ministries (Site not responding. Last check: 2007-11-04)
		The son of a minister, John Flavel was educated at University College, Oxford.
		Flavel's works take up 6 volumes in reprinted form (the 19th Nichols edition has been reprinted by the Banner of Truth Trust).
		In 1754 Edwards published The Freedom of the Will, which although it was written long before the modern debate over Open Theism, thoroughly answers and demolishes the errors of this view.
	www.sdgbooks.com /hall2_flavel.html (157 words)

	Thomas Holcombe of Connecticut - Person Page 61
		John Flavel Holcombe was born circa 1803 at East Granby, Hartford Co., CT. He was the son of Grove Catlin Holcombe and Aurelia Holcombe.
		John moved from Vernon, Ohio, to Hannibal, MO, about 1849; went to Shasta Co., AC in the "Gold Rush of 1849", where he succeeded faily in gold "diggings".
		John died suddenly at his homestead in Yuba Co., from exhaustion in the heat while digging a well.
	www.holcombegenealogy.com /data/p61.htm (2533 words)

	Here
		Richard Flavel, and his wife, caught the infection, and were released only to die.
		Flavel closed the work of the day with prayer and praise, in which his spirit was carried out with wonderful enlargement and affection.” On the 26th, he wrote to a London minister an account of this auspicious meeting, and appeared remarkably cheerful and happy.
		For their enduring popularity, they are, no doubt, in some degree indebted to their kind, affable, and earnest tone; but still more, we presume, is due to the skill and felicity with which matters of the greatest moment are expounded.
	www.newble.co.uk /xheroes/flavel.html (882 words)

	CFP \| Keeping the Heart by John Flavel \| Christian Heritage from Christian Focus Publications
		In this comprehensive and helpful book Flavel looks at what 'keeping the heart' means, why we should take this commission seriously and particular times when we need to be especially wary of being distracted from our goal.
		Flavel was an English Puritan who became a non-conformist after the 'Great Ejection' of 1662.
		Flavel's writings are known for their practical nature.
	www.christianfocus.com /bookfile/classics/keeping_the_heart.htm (227 words)

	Brook Swags presents The History of the Swag in Australia
		While the number of swagmen began to dwindle after the turn of the century, swags today are widely used in camping and outdoor recreation.
		John Flavel is the Inventor of the Brook Swag.
		Once a jolly swagman camped by a billabong Under the shade of a coolibah tree And he sang as he watched and waited 'til his billy boiled You'll come a-waltzing Matilda with me. Waltzing Matilda, waltzing Matilda [refrain]...
	www.brookswags.com /history.php (375 words)

	Ref: Renaissance and Reformation (1400 - Mid 1600s) By Miles Hodges (Site not responding. Last check: 2007-11-04)
		At Oxford university (where he was master of Baliol College), John Wycliff by 1369-1370 was stirring up major controversy in teaching/publishing concerning the freedom of religious conscience of the individual believer, who in Wycliff's eyes stood through faith directly before God (bypassing the priest as a necessary intermediary between the believer and God).
		The ideals proclaimed by the leaders of the revolt (notably John Ziska) were the same as those that had undergirded Wycliff's movment in England: freedom from religious, economic and political oppression.
		John Knox is the great Protestant reformer of Scotland who not only brought Scotland to Presbyterianism in the mid 1500s, but also left a legacy that was key to shaping not only Presbyterian ("Reformed") Protestantism but also representative democracy in the American middle colonies (from New Jersey to South Carolina) in the 1600s and 1700s.
	www.newgenevacenter.org /reference/renaiss-reform2.htm (7504 words)

	Point-of-View (Site not responding. Last check: 2007-11-04)
		He was the eldest son of Richard Flavel, a Gospel minister, who had a profound impact on John in the areas of reading and biblical studies.
		John Flavel excelled as a student at Oxford University, and was ordained to the ministry on October 17, 1650.
		John Flavel was a voluminous writer in the Puritan tradition.
	www.floridabaptistwitness.com /2761.article.print (587 words)

	The Reformers Of The Middle Ages
		Flavel in a letter, for the great pains he had taken with that young man, and congratulated his success, assuring him, that if ever a great and thorough work was wrought, it was upon that man. The second instance is this: Mr.
		In 1412, Pope John XXIII proclaimed a crusade against Ladislaus, King of Naples, with whom he had quarrelled, and ordered that it should be preached, and that money should be collected for it all through Latin Christendom.
		John Calvin had come onto the scene, along with his corrupt theology.
	www.dwilliamso.pwp.blueyonder.co.uk /martin.htm (14209 words)

	John Flavel, Fountain of Life. #2 (Site not responding. Last check: 2007-11-04)
		John 6:40, seeing and believing are made the same thing.
		John tells us he was in the bosom of his Father: to lie in the bosom is the posture of dearest love, John 13:23,
		John 10:30, one in nature, will, love and delight.
	www.homechurch.org /spirituality/john_flavel/flavel_fountain_2.html (16377 words)

	John Flavel, Fountain of Life. #7 (Site not responding. Last check: 2007-11-04)
		Now, when the temple was destroyed, it did not drop down as an ancient structure decayed by time, but was pulled down by violence, when it was standing in its full strength.
		For being High-Priest that year, he prophesied, That Jesus should die for that nation, and not for that nation only, but that also he should gather together in one, the children of God that were scattered abroad.
		Now, never was there such a heavenly soul on earth, since man inhabited it, as Christ was: he had most sweet and wonderful communion with God: he had meat to eat, which others, yea, and those his greatest intimates, knew not of.
	www.housechurch.org /spirituality/john_flavel/flavel_fountain_7.html (19822 words)

	Divine Conduct: Or , The Mystery Of Providence. Wherein The Being and Efficacy of Providence is asserted and ...
		John Flavel, baptised at Bromsgrove in 1630, son of the Curate Richard Flavel**.
		John Flavell, later became the eminent divine, non-conformist preacher and rector at Dartmouth.
		He became much associated with the fortunes of seamen after himself being caught in a storm, praying for deliverance and the storm ending.
	www.beckhambooks.com /si/25611.html (172 words)

	bibleteacher.org: John Flavel, Pneumatologia
		And Paul went higher than that, in a glorious excess of charity to the community or body of God's people, preferring their salvation not only to his own body, but to his soul also, Rom.
		But to these extraordinary cases we are seldom called; and if we be, the gospel furnisheth us with an higher rule than self-love, John 13: 34.
		Natural men love their bodies for the natural pleasures they are instrumental to convey to their souls; and spiritual men, for the use and service they are of to their own and other souls, Phil.
	www.bibleteacher.org /flavel_pn05.htm (8252 words)

	Flavel Time Line
		Flavel gas cooker wins a gold medal at the Crystal Palace.
		Sidney R. Flavel dies as the result of a motor accident on Castle Hill Warwick on 14th November
		The board and proprietors became, Percival William Flavel, I. Flavel, G. Flavel and Sidney William B. Flavel, the latter being the great-grandson of Sidney Flavel, thus completing the sixth generation of the firm.
	www.sidneyflavel.co.uk /Pages/History/Flavel_Time_Line/Flavel_Time_Line.htm (472 words)

	John Flavel, Fountain of Life. #6 (Site not responding. Last check: 2007-11-04)
		Peter, James, and John, were three excellent men, and yet Christ saith to them, Tarry ye here, while I go and pray yonder.
		His name retains an odious stench to this day, and shall to all generations: it is a bye- word, a proverb of reproach.
		And though there was still some face of a court among them, yet their power was so abridged by the Romans, that they could not hear and determine, judge and condemn in capital matters, as formerly.
	www.homechurch.com /spirituality/john_flavel/flavel_fountain_6.html (18651 words)

	JOHN FLAVEL 0101 (Site not responding. Last check: 2007-11-04)
		He is altogether lovely in his person: he is Deity dwelling in flesh, John 1:14.
		John 3:34, "God gives the Spirit [to him] without limit." This makes him "the most excellent of men and [his] lips have been anointed with grace," Psalm 45:2.
		No friend in the world is so constant and unchangeable in friendship as Christ is. John 13:1, "Having loved his own which were in the world, he loved them unto the end." He bears with millions of provocations and wrongs, and yet will not break friendship with his people.
	www.ondoctrine.com /2fla0101.htm (4226 words)

	[No title] (Site not responding. Last check: 2007-11-04)
		In the absence of regular church services and preaching, tracts and books of sermons were treasured; they were used for personal devotion and sermons were sometimes read by a lay person when no clergyman was available for Sunday service.
		Flavel (1639-1691) was an English Presbyterian, and his Sermons remained popular until the early 19th Century.
		The exerpt here is from Flavel's "The Touchstone of Sincerity", and exhibits an evangelical sensibility which would flower in the Great Awakening and in the Great Revival of the 19th Century.
	smith2.sewanee.edu /courses/391/DocsEarlySouth/1678-JohnFlavel.html (727 words)

	fisks of fiskburg (Site not responding. Last check: 2007-11-04)
		This Daniel Fisk was the son of John and Lydia (Adams) Fiske of Watertown and Sherborn, MA.
		John Kendall had bought this property in 1769 from Samuel Smead, described as part of Lot #5 in the East Mtn.
		In the 1880 Census, son John Flavel Fisk said the birthplace of both his parents is "unknown".
	www.c4.net /magary/fiskburg.html (5375 words)

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