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	John Humphrey Noyes and the Oneida Perfectionists
		Noyes also believed that the millennium had actually arrived in 70 A.D. He based this on what he interpreted to be Christ's expectation that the millennium wou ld arrive within one generation of His death.
		Therefore, Noyes believed that on earth all men were married to all women, and that the men and women in the community should be sexuall y intimate with a variety of partners.
		Complex marriage was essential to Noyes, because he felt that it moved the community beyond the traditionally divisive commitments to one partner or the family, and rais ed this love and loyalty inherent in those commitments to the level of the community, just as he envisioned it in Heaven.
	xroads.virginia.edu /~hyper/HNS/Cities/oneida.html (1070 words)

	John Humphrey Noyes - Wikipedia, the free encyclopedia
		John Humphrey Noyes (September 3, 1811 ;– April 13, 1886) was a U.S. utopian.
		Noyes was born in Brattleboro, Vermont and studied at Dartmouth College, Andover Theological Seminary and Yale Theological College.
		After being forced to move from Noyes' home community of Putney, Vermont to New York by outraged citizens accusing his followers of adultery, the Oneida Community flourished in the 1850s and 1860s.
	en.wikipedia.org /wiki/John_Humphrey_Noyes (138 words)

	The Oneida Community - New York History Net
		It is said that one of the reasons that Noyes adopted this doctrine was the fact that he could not believe that he was a sinner, since he could not summon up from within any feeling of deep guilt and despair.
		Noyes, not wanting to become a useless martyr, and who by this time was viewed by the group as the Moses of the new dispensation who was going to lead them to the promised land, quickly purchased twenty-three acres of land that contained some buildings in Oneida, New York.
		Noyes came to the conclusion that where an unwanted pregnancy occurred, there was a waste of the man's seed and that it was no different in practice to masturbation.
	www.nyhistory.com /central/oneida.htm (2647 words)

	Noyes records from Trinity House
		Noyes be given the Bond in the Penalty of £1000 to this Corporation and be required for the faithful discharge of his trust as long as he continued deputy and the said Mr.Hunter shall not be answerable for any default or neglect of the said Mr.Noyes.
		Richard Noyes acquainted the Court that the Lieutenancy were resolved to try the validity of our Charter as to the exempting of younger Brethren from serving in the militia for their Persons and that they have enlisted some and were resolved to oblige the rest to it.
		Richard Noyes be admitted to act as Clerk of the Corporation with the same salary and advantages as had been enjoyed by his brother and he accordingly took the oath of Clerk appointed in the Charter and was ordered to give his bond in the penalty of £1000 for the faithful discharge of the office.
	www.geocities.com /Yosemite/Geyser/9384/Trinity.html (1792 words)

	John Humphrey Noyes
		Noyes was born a rebel, and was happily endowed with the temerity that such men require in order to achieve success.
		Noyes himself had the courage to proclaim that he did not sin, and the grace to confess that Christ had absolved him....
		At the same time Noyes the organiser, the lover of scientific method and order, was shocked by haphazard procreation, which often resulted in the birth of deformed or mentally deficient children.
	arthur.u-strasbg.fr /~ronse/CF/noyes.html (1769 words)

	My Web Page
		Noyes was educated first at Andover Theological Seminary and then later at the Yale Divinity School, where in 1834 he was dismissed after declaring himself to be perfect on the basis of having attained "full salvation from sin." The years that followed were tough ones for Noyes.
		Noyes called for a creation of a new way of life based upon (among other things) the restructuring of marriage so that it became a more open social relationship rather than such a private and exclusive institution.
		Noyes' answer to these problems was male continence, or the practice by men of abstaining from ejaculation both during and after sexual intercourse.
	www.msu.edu /~vertacni (1395 words)

	john humphrey noyes (Site not responding. Last check: 2007-10-19)
		Noyes girded himself again for a battle with legality, and at last succeeded in releasing his comrades from their captivity.
		Under these circumstances Noyes was compelled to study intently the relation of the law to the gospel of salvation from sin.
		Noyes believed that these two doctrines, security and freedom from law, presented the central idea of the gospel of Christ, namely, salvation from sin by the power of God without the law.
	www.crispinsartwell.com /noyes.htm (736 words)

	Who Owns The West? Mining Claims in America's West (Site not responding. Last check: 2007-10-19)
		John Noyes is one of 92,125 beneficiaries of a 132-year-old federal mining law that gives away precious metals, minerals, and even the title to the land itself for less than $10 an acre.
		John Noyes gained title to an estimated 1,586 acres of lands previously owned by the public giving John Noyes more total land holdings (claims and patents) than 98.1% of all other mining interests.
		John Noyes is one of 63,768 beneficiaries of a long-standing federal subsidy called "patenting" that allows mining interests to purchase public land for no more than $5 an acre.
	www.ewg.org /mining/owners/overview.php?cust_id=1887107 (385 words)

	Around Town:
		Young John Humphrey Noyes in 1831, at the age of twenty, in a statement to his mother and later to "his friends in private and to all who would hear him in public meetings," declared his new-found faith.
		John Humphrey Noyes, the Community's leader throughout its life, was born in Vermont, where he attempted to establish a community in the town of Putney.
		Noyes became deeply interested in what he called "stirpiculture," the idea of breeding superior children by encouraging the mating of the healthiest and most intelligent males and females.
	aroundcny.com /Features/Mansion_House/1.cfm (4025 words)

	Britannica Concise Encyclopedia - The online encyclopedia you can trust!
		It was there that Noyes first enunciated his belief in perfectionism, the idea that it is possible for an individual to become free of sin in this life through religious conversion and will power.
		Noyes declared himself free of sin and in a state of perfection.
		Noyes, meanwhile, was forced to flee to Canada to avoid legal action.
	www.britannica.com /ebc/print_toc?tocId=9056424 (449 words)

	University Of Alaska, Stories
		In 1956, John Rutherford Noyes died from injuries suffered in a plane crash near Nome, Alaska.
		Noyes Mountain, in the Mentasta Mountains about 50 miles south of Tok, is also named in Noyes’ honor.
		In 1948, John Noyes was assigned as Commissioner of Roads for Alaska, stationed in Juneau, and from 1948 to 1951 he supervised the modernization of the state’s road system at a cost in excess of $50 million.
	www.alaska.edu /opa/eInfo/index.xml?StoryID=219 (478 words)

	Descendants of John/Robert Noyes (1269) (Site not responding. Last check: 2007-10-19)
		John Noyse was the farmer of Ramrugge on 26 November 1476, 28 November 1477, 1478, 1482/3, and 1484.
		Thomas Noyes was mentioned with his cousins, the children of his uncle Robert Noyes, in several suits concerning the entail of the manor of Littleton in the parish of Kimpton.
		The remains of Rev. James Noyes are buried in the ancient burying-place ground, upon a sloping hill on the east side of Wequetequock Cove, midway between Stonington, Conn., and Westerly, R.I. A light brown stone covers the remains and upon it is cut the Coat of Arms of the family.
	www.gulbangi.com /genrpts/descjnoyes.htm (11310 words)

	John Humphrey Noyes and Hyper-Preterism - Keith Mathison \| Critical Articles (Site not responding. Last check: 2007-10-19)
		John saw, when Satan was first bound and cast into the pit, thrones and judgment given to the martyrs of Christ, and they lived and reigned with him a thousand years, but the rest of the dead lived not.
		Noyes, in other words, believed that a future aspect to the judgment and resurrection remains to be fulfilled even though the Second Coming, and the primary resurrection and judgment had already occurred in A.D. Mr.
		Noyes believed the Second Coming of Christ occurred in A.D. He also believed that the millennium was inaugurated in A.D. 70 and that there was a secondary element of the resurrection and judgment yet to be fulfilled, but these same doctrines were held by other acknowledged nineteenth century hyper-preterist authors such as Russell and Hampden-Cook.
	www.preteristarchive.com /CriticalArticles/mathison-keith_04_02.html (7214 words)

	John Humphrey Noyes \| Study Archive
		In the course of my Bible studies my attention was arrested by Christ’s expression in John 21:22: "If I will that he [John] tarry till I come, what is that to thee." This seemed to imply that Jesus expected his disciple John to live until his second coming, and the disciples so construed it.
		Noyes believed that he was a recipient of Divine inspiration.
		Confident that the founders of Christianity were neither deceived nor mistaken we joyfully accept on their authority the fact that the Christ has already come the second time.
	www.preteristarchive.com /StudyArchive/n/noyes_john-humphrey.html (2319 words)

	Confessions of John H. Noyes
		And especially in the case of religious experience, which is less open to foreign observation than any other, it is proper and necessary, if this most valuable kind of history is to be preserved at all, that each one should give account of himself.
		Christ had healed the sick, raised the dead, and cast out devils; whenever he had prayed to the Father, the very thing he had asked was done; those who had followed him had found their faith a never-failing draft on the treasury of his power.
		Christ has bought him out of their hands; and the question whether he shall die in the ordinary sense, will be determined, not by some inexorable necessity, but by the choice of Christ, and of course by the choice of himself as a member of Christ.
	libwww.syr.edu /digital/collections/c/ConfessionsOfJohnHNoyesPartI (19766 words)

	Pane-Joyce Genealogy (Site not responding. Last check: 2007-10-19)
		On 6 Apr 1700 (int.) Mary married John Noyes (12255), son of Dea.
		Cutting Noyes (4083) (23 Sep 1649-25 Oct 1734) and Elizabeth Knight (5871) (18 Oct 1655-20 Jan 1745/6), at Newbury, MA.
		On 5 Jan 1703/4 John married Mary Thurlow, daughter of Thomas Thurlow (ca 1650-) and Judith March (3 Jan 1651/2-), at Newbury, MA.
	aleph0.clarku.edu /~djoyce/gen/report/rr05/rr05_416.html (635 words)

	Amazon.com: Free Love in Utopia: John Humphrey Noyes and the Origin of the Oneida Community: Books (Site not responding. Last check: 2007-10-19)
		It also presents a complex portrait of the community's founder, John Humphrey Noyes, who demanded not only complete religious loyalty from his followers but also minute control over their sexual lives.
		George Wallingford Noyes (1870-1941) was a nephew of Oneida Community founder John Humphrey Noyes and the author of The Religious Experience of John Humphrey Noyes, Founder of the Onedia Community and John Humphrey Noyes: The Putney Community.
		Between 1834, when John Humphrey Noyes became a convert to religious Perfectionist ideas, and 1848, when his key followers started the Oneida Community in central New York state, the issue of Noyes's leadership primacy became a major topic of contention among Perfectionists.
	www.amazon.com /exec/obidos/tg/detail/-/0252026705?v=glance (1068 words)

	Noyes, John Humphrey on Encyclopedia.com (Site not responding. Last check: 2007-10-19)
		In 1848 he established another community at Oneida, N.Y. (and later a branch at Wallingford, Conn.), where he developed his religious and social experiments in communal living.
		1971) and John Humphrey Noyes: the Putney Community (1931); R. Parker, A Yankee Saint (1935); P. Noyes, My Father's House (1937); C. Robertson, ed., Oneida Community (1970).
		Free Love in Utopia: John Humphrey Noyes and the Origin of the Oneida Community.(Book Review)(Brief Article)
	www.encyclopedia.com /html/n/noyes-j1o.asp (484 words)

	Noyes, John Humphrey. The Columbia Encyclopedia, Sixth Edition. 2001-05
		In 1846 they began the practice of complex marriage, a form of polygamy, but this so aroused their neighbors that Noyes was forced to flee.
		By 1879 internal dissension had arisen and outside hostility became so strong that Noyes went to Canada, where he spent the rest of his life.
		See G. Noyes, comp., Religious Experience of John Humphrey Noyes (1923, repr.
	www.bartleby.com /65/no/Noyes-Jo.html (229 words)

	The Oneida Community
		Oneida, founded by John H. Noyes, was one of the most successful utopian communes in history.
		John H. Noyes, The Way of Holiness : A Series of Papers Formerly Published in the Perfectionist, at New Haven, Hyperion Press, 1976
		John H. Noyes, Mutual Criticism, Syracuse Univ Pr., June 1975
	www.polyamory.org /~howard/Poly/oneida.html (728 words)

	Pane-Joyce Genealogy
		On 6 Apr 1700 (int.) John married Mary Noyes (12247), daughter of John Noyes (4081) (20 Jan 1645[/6]-1691/2) and Mary Poor (ca Jul 1651-aft 1716), at Newbury, MA.
		On 24 Nov 1714 Bathsheba married Cutting Pettingell (12266), son of Matthew Pettingell (5856) (ca 1648-bef 2 Aug 1714) and Sarah Noyes (4085) (22 Aug 1653-aft 20 Jul 1714), at Newbury, MA.
		Children of Joseph and Mary (Noyes) Moulton, born at Newbury or Newburyport:
	aleph0.clarku.edu /~djoyce/gen/report/rr05/rr05_417.html (515 words)

	The Columbia Encyclopedia, Sixth Edition: Noyes, John Humphrey @ HighBeam Research (Site not responding. Last check: 2007-10-19)
		NOYES, JOHN HUMPHREY [Noyes, John Humphrey] 1811-86, American reformer, founder of the Oneida community, b.
		Brattleboro, Vt. He studied theology at Yale but lost his license to preach because of his "perfectionist" doctrine.
		Our archive contains millions of documents from thousands of sources and goes back over 23 years.
	highbeam.com /library/doc0.asp?DOCID=1E1:Noyes-Jo&... (243 words)

	John Humphrey Noyes: Oneida Community quiz (Site not responding. Last check: 2007-10-19)
		By getting married, Noyes showed his critics who accused him of believing in celibacy that he was indeed not "for" celibacy.
		When Noyes decided to move his group to upstate New York to avoid persecution, how many acres of land did he purchase?
		The Oneida Community's practice of male continence was implemented to act as a form of birth control.
	www.funtrivia.com /playquiz.cfm?qid=198144&origin= (213 words)

	The Hutchinson Dictionary of World History: Noyes, John Humphrey (1811-1886)@ HighBeam Research (Site not responding. Last check: 2007-10-19)
		The Hutchinson Dictionary of World History: Noyes, John Humphrey (1811-1886)@ HighBeam Research
		He formulated the 'doctrine of free love' 1837 and in 1848 founded the Oneida Community in central New York which served as a forum for his social experiments.
		In 1879 Noyes was forced to move to Canada to avoid legal action against him.
	highbeam.com /library/doc0.asp?DOCID=1P1:28755881&... (168 words)

	Alibris: John Humphrey Noyes
		Your search: Books » Author: John Humphrey Noyes
		by Rosenberg, Charles E. (Editor), and Noyes, John Humphrey, and Stockham, Alice B. see all copies from $65.95!
		Stockham, Alice B. Rosenberg, Charles E. Humphrey-Noyes, John
	www.alibris.com /search/books/author/John_Humphrey_Noyes (110 words)

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