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	Window on the World (Site not responding. Last check: 2007-10-07)
		Jonathan Edwards was a devoted minister, faithfully serving his congregation in Northampton, Massachusetts, for twenty-five years.
		Edwards was a loving father of eleven, whose children and grandchildren made such significant contributions to American life that the clan can be considered a dynasty.
		Edwards believed that the whole universe was designed to demonstrate the knowledge, power, sovereignty, and grace of God—in a word, his glory.
	www.tenth.org /wowdir/wow2003-10-05.htm (900 words)

	Island of Freedom - Jonathan Edwards
		Jonathan Edwards was one of the most significant religious thinkers in American history.
		Edwards shows that 18th century arguments for the indeterminacy of the will lead either to the nonsensical idea that no action could be uncaused or to an amoral randomness.
		Edwards read widely in his era's scientific and philosophical literature and was fascinated by the discoveries of Newton and his successors.
	www.island-of-freedom.com /EDWARDS.HTM (1184 words)

	Jonathan Edwards
		Edwards' principle reasons for theological determinism are God's sovereignty, the principle of sufficient reason (which requires that everything that begins to be have a complete cause), the nature of motivation, and God's foreknowledge.
		Edwards' model is not a whole and its parts, or a substance (a bearer of properties) and its properties, or an essence and its accidents, but agent causality.
		Edwards calls the new mode of spiritual understanding a "sense" because the apprehension of spiritual beauty is (1) non-inferential and (2) involuntary, and Edwards, like Hutcheson, associates sensation with immediacy and passivity.
	plato.stanford.edu /entries/edwards (6896 words)

	Edwards, Jonathan on Encyclopedia.com (Site not responding. Last check: 2007-10-07)
		Jonathan Edwards, lundi au stade de France Après l'Ethiopien Hailé Gebreselassie sur 10.000 m, un autre monument a passé l.
		Jonathan Edwards au meeting de Madrid, le 21 septembre 2002 Le Britannique Jonathan Edwards, champion olympique du triple.
		Jonathan Edwards lors des qualifications du triple saut, samedi Le passage de témoin est encore plus probable au triple sa.
	www.encyclopedia.com /html/E/EdwardsJ1.asp (951 words)

	[No title]
		Edwards wished to change the precedent established by his grandfather Solomon Stoddard, and it is a monument to the memory of Stoddard (as well as the intransigence of the New Englander) that despite Edwards' fame and long time of ministry, he was dismissed for even attempting to change the status quo.
		The theology of Jonathan Edwards is soundly Reformed.
		Edwards on the doctrines of the faith, and feels, as he did, that these issues are central to the Christian experience, one will wish that all could be exposed to these writings.
	www.aomin.org /sovereign.html (13479 words)

	AllRefer.com - Jonathan Edwards, 1703–58, American theologian and metaphysician (Protestant Christianity, ... (Site not responding. Last check: 2007-10-07)
		After graduating from Yale at 17, he studied theology, preached (1722–23) in New York City, tutored (1724–26) at Yale, and in 1727 became the colleague of his grandfather, Solomon Stoddard, in the ministry at Northampton, Mass.
		Edwards was stern in demanding strict orthodoxy and fervent zeal from his congregation.
		In 1757 Edwards was called to be president of the College of New Jersey (now Princeton), but he died a few months later.
	reference.allrefer.com /encyclopedia/E/EdwardsJ.html (573 words)

	Edwards, Jonathan (Site not responding. Last check: 2007-10-07)
		Edwards, Jonathan (1703-1758), third president of Princeton for a brief period in 1758, was born in East Windsor, Connecticut, where his father was pastor.
		He studied theology, preached in a Presbyterian pulpit in New York, and in 1724 returned to Yale as tutor for two years, the second year as senior tutor and virtual head of the college, the rectorship then being vacant.
		Edwards was elected president of Princeton September 29, 1757, five days after the death of his son-in-law, Aaron Burr, Sr., second president of the College.
	etc.princeton.edu /CampusWWW/Companion/edwards_jonathan.html (449 words)

	[No title] (Site not responding. Last check: 2007-10-07)
		Jonathan Edwards wrote these words in his Preface to A Careful and Strict Inquiry Into the Prevailing Notions of the Freedom of the Will to encourage his readers to read his inquiry carefully seeking to obtain knowledge of the truth.
		Edwards continues to discuss the determination of the will declaring that it is determined by "that motive, which as it stands in the view of the mind, is the strongest" (Edwards 5).
		Edwards overriding concern with this remains that while this view defended the omnipotence of God it aimed to save the dignity of man; he remained faithful to the idea that the will of man was determined by motives outside of his control (Winslow 22).
	www.hillsdale.edu /academics/downloads/darlaburledwards_1.doc (2206 words)

	Jonathan Edwards: An Appreciation
		Jonathan Edwards was born on October 5, 1703, the fifth child and first son of eleven children born to Timothy and Esther Edwards.
		Edwards was in the midst of a rigorous defense of justification by faith, experiencing criticism for his stout Reformed biblicism, when the massive work of conversion and refreshment occurred.
		Edwards was not that way, but some of his followers have been and in so doing they completely reversed the theological concerns of Edwards.
	www.founders.org /FJ53/editorial.html (1137 words)

	Jonathan Edwards (1703-1758) (Site not responding. Last check: 2007-10-07)
		Jonathan Edwards, considered by many to be one of the greatest preachers and churchmen in American history, was born in East Windsor, Connecticut into a family with a long tradition of ministry.
		Entering Yale as one of its earliest students at the age of thirteen, Edwards graduated at the head of his class four years later and began a two-year course of theological study in New Haven.
		Edwards settled Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Indians.
	www.ccel.org /e/edwards/edwards.html (444 words)

	Amazon.com: Books: Jonathan Edwards : A Life (Site not responding. Last check: 2007-10-07)
		Edwards' conservative Calvinism led him also to oppose the rationalistic philosophy and theology of the Enlightenment that came to be such an important element of American life.
		Edwards grew up at the apex of a rural society whose social organiztion was based on deference, with social position shaped by personal and family relationships to an extent largely unknown in modern society (though there are exceptions; see George Bush).
		Edwards was influenced by Locke's epistemology, was familiar with the work of Newton and later assimilated Newton into his theological work, and had a more positive view of the natural world than his 17th Puritan forebears.
	www.amazon.com /exec/obidos/tg/detail/-/0300096933?v=glance (3235 words)

	Jonathan Edwards (Site not responding. Last check: 2007-10-07)
		Jonathan Edwards was born on October 5, 1703, in East Windsor, Connecticut, to Congregationalist pastor Timothy Edwards (1669-1758) and his wife Esther (1672-1770), the daughter of preacher Solomon Stoddard (1643-1729).
		Edwards continued as the Northampton church’s pastor until 1750, when he was dismissed for not allowing unconverted members of the church to partake of the Lord’s Table, contra his grandfather’s teaching.
		After Edwards left the pastorate in Northampton he went to Stockbridge, Massachusetts, to minister at a Congregational mission church that had a significant population of Housatonic and Mohawk Indians.
	www.edwardscentre.ca /page0003.htm (497 words)

	The Theology of Jonathan Edwards Expressed in Terms of Higher Dimensions
		If scholars would study the theology of Edwards in the light of higher dimensions, which defines God as a more unified Being rather the doctrine of the Trinity, based upon the non-Biblical word "homoousios," and established about sixteen centuries ago, a reconciliation between Jews and Christians might gradually begin to develop.
		It is this relationship, this linkage, of the spirit to the mind that supports the concept that the theology and teaching of Jonathan Edwards has a "new sense," "spiritual sense," or "sense of the heart." This spiritual sense is, I would argue, not different from the content of ordinary consciousness.
		Edwards repeatedly states that the divine light does not merely shine upon the minds of the elect but is communicated to them, and enters into them, in such a way that it becomes an "indwelling principle" that enables their natural faculties to operate in a new unprecedented fashion.
	www.wwitherspoon.org /encounters.htm (5492 words)

	Theology of Discernment (Site not responding. Last check: 2007-10-07)
		Jonathan Edwards was a cessationist and only a calculated revisionist's recall of "history" could overlook that inescapable fact.
		Therefore, because Jonathan Edwards indisputably demonstrates in his writings (referenced above) both that he is a cessationist and why, DeArteaga has inadvertently called the cessationist beliefs of the historical figure he and Vineyard point to as the cornerstone of their movement - "the predominant theologian of this revival" - heretical.
		Furthermore, one would never have found Jonathan Edwards emphasizing the "prophetic", reducing the third Person of the Triune Godhead, the Holy Spirit, to an "it" on innumerable occasions, while not even concurrently mentioning Jesus Christ, of whom the Holy Spirit is to testify.
	www.geocities.com /Bob_Hunter/tofd.htm (2618 words)

	Publisher description for Library of Congress control number 99046065 (Site not responding. Last check: 2007-10-07)
		The author argues that what underlies Edwards' writings is a radical shift from the traditional Western metaphysics of substance and form to a new conception of the world as a network of dispositions: active and abiding principles that possess reality apart from their manifestations in actions and events.
		Edwards' dispositional ontology enables him to restate the Augustinian-Calvinist tradition in theology in a strikingly modern philosophical framework.
		Edwards' achievement was that he saw dynamic movement as essential to God's own life without compromising the traditional Christian tenets of God's prior actuality and transcendence.
	www.loc.gov /catdir/description/prin021/99046065.html (293 words)

	Jonathan Edwards Theological Writings (Site not responding. Last check: 2007-10-07)
		Edwards' sermons are without question the largest bulk of original Manuscripts still available.
		However, besides the infamous sermon "Sinners in the Hands of an Angry God" preached at the height of the New England Revivals in 1741, Edwards is known mostly for his Doctrinal Treatises.
		Edwards objective is to distinguish between true and false religion by showing the marks of a saving work of the Holy Spirit in men.
	www.jonathanedwards.com /theology.htm (721 words)

	Theology Today: Jonathan Edwards: A Life (Site not responding. Last check: 2007-10-07)
		Jonathan Edwards: A Life By George M. Marsden New Haven and London, Yale University Press, 2003.
		It is also timely, for it will place a foundation under the next generation of widespread interest in Edwards that will inevitably build upon the critical scholarship of the last decades and use to advantage the newly accessible published writings and hitherto untranscribed manuscripts.
		We should be grateful that Edwards is flesh and blood in this account and not portrayed as a transcendent intellect embarrassed by his instantiation on the eighteenth-century frontier.
	www.findarticles.com /p/articles/mi_qa3664/is_200401/ai_n9359072 (611 words)

	PAL: Jonathan Edwards (1703-1758)
		"Jonathan Edwards and the Platonists: Edwarsean Epistemology and the Influence of Malebranche and Norris." Studies in Puritan American Spirituality 2.
		Jonathan Edwards is considered the leader of The Great Awakening in New England.
		Jonathan Edwards is considered the last great Puritan because of his efforts to revive a dying theology.
	www.csustan.edu /english/reuben/pal/chap2/edwards.html (1370 words)

	Jonathan Edwards : America's Greatest Theologian
		Edwards and the New England Theology by B.B. Warfield
		The Jonathan Edwards Centre for Reformed Spirituality - Seeks to help Reformed Christians and other Evangelicals develop and articulate an orthodox spirituality that is God-glorifying, fully biblical and soul-satisfying.
		Jonathan Edwards: Theologian of Revival by Erroll Hulse
	www.monergism.com /thethreshold/articles/edwards.html (2142 words)

	Jonathan Edwards
		After a short time as a pastor in New York, Edwards returned to Yale as a tutor before accepting a position as an associate pastor in Northampton, Massachusetts, to his grandfather, Solomon Stoddard.
		Robert Hall, the eminent 19th century baptist, said of him, “I consider Jonathan Edwards the greatest of the sons of men.
		EDWARDS, TO THE TRUSTEES OF THE COLLEGE —LETTER OF MRS.
	www.tracts.ukgo.com /jonathan_edwards.htm (953 words)

	The Christian Century: Edwards in Our Time: Jonathan Edwards and the S... @ HighBeam Research (Site not responding. Last check: 2007-10-07)
		The four national conference on Edwards held during the past 15 years have attracted an interdisciplinary group of historians, philosophers, theologians and scholars of literature.
		It is refreshing to read constructive theology based on the creative retrieval of a voice from the tradition, instead of the dismissive caricatures one often finds--caricatures that function merely as a foil to the author's own proposal.
		Yet Daniel is exactly right to probe the theological implications of what Edwards called his "new concept of being." For Edwards, God's reality is to be understood as a dispositional, communicative harmony rather than as an immutable, self-contained substance, and this makes his conceptions of the Trinity and of God's relationship to creatures surprisingly contemporary.
	www.highbeam.com /library/doc0.asp?docid=1G1:62023953&refid=ink_tptd_g1 (857 words)

	Amazon.ca: Books: God of Grace and God of Glory: An Account of the Theology of Jonathan Edwards (Site not responding. Last check: 2007-10-07)
		Jonathan Edwards is increasingly recognized as one of the church’s most interesting and significant theologians, yet synthesizing his thought has proven difficult.
		Using as his starting point the thesis of a work Edwards left for publication when he died—that God’s fundamental decision that there should be something other than himself is based on a desire...
		He also demonstrates a thorough knowledge of everything Edwards penned; from the musings in Edwards' miscellanies to his published arguments in the Freedom of the Will,Original Sin and others.
	www.amazon.ca /exec/obidos/ASIN/0802839142 (404 words)

	Theology of Jonathan Edwards, Jimmy Byrd's Web Site, Vanderbilt University
		Jonathan Edwards and the Limits of Enlightenment Philosophy.
		Jonathan Edwards and the Catholic Vision of Salvation.
		The editors of the Yale volumes are leading scholars in Edwards studies and the editorial introductions to the volumes provide excellent guides to Edwards’s thought.
	people.vanderbilt.edu /~james.p.byrd/courses/je.html (958 words)

	Jonathan Edwards (Site not responding. Last check: 2007-10-07)
		Jonathan Edwards was born in 1703 in East Windsor Connecticut.
		At the age of 13, Jonathan Edwards entered Yale College.
		In his early years, Edwards was an intellectual introvert.
	dylee.keel.econ.ship.edu /ubf/leaders/edwards.htm (1788 words)

	Theology Today: God of Grace and God of Glory: An Account of the Theology of Jonathan Edwards (Site not responding. Last check: 2007-10-07)
		Theology Today: God of Grace and God of Glory: An Account of the Theology of Jonathan Edwards
		God of Grace and God of Glory: An Account of the Theology of Jonathan Edwards.
		The promotion and display of God's glory is his systematic center for Edwards, which Holmes insists must be interpreted in a fully trinitarian manner.
	www.findarticles.com /p/articles/mi_qa3664/is_200201/ai_n9067916 (276 words)

	eTRINITY \| The Theology of Jonathan Edwards © 2004, Trinity International University (Site not responding. Last check: 2007-10-07)
		This course examines the theology of Jonathan Edwards in detail.
		Gerstner's many publications include several on Jonathan Edwards, his area of specialty.
		Designed by the Institute of Theological Studies, The Theology of Jonathan Edwards is the fifth in a series of courses that Trinity now offers online.
	www.tiu.edu /etrinity/de/courses/de_553.htm (231 words)

	Theology of Jonathan Edwards (Site not responding. Last check: 2007-10-07)
		Generally the class appears to be fairly student centered: There is a willingness of the instructor to experiment with final projects that focus on the student's particular career interests.
		The final project could be, for instance, a class on Edward's thought designed for a given audience.
		Still, the presence of the HyperNews forum for the Edwards class is a welcome move away from too literal a translation of the classroom model, and we can only hope for more.
	uic.edu /depts/oaa/spec_prog/iss/ls/annotations/theology-annotate.htm (499 words)

	JonathanEdwards.com - HomePage (Site not responding. Last check: 2007-10-07)
		We believe like Edwards (and our confession), that the chief end of man is to glorify God and enjoy Him forever.
		Edwards, the Reformers, and all major protestant confessions of faith since the Reformation say, "No"
		Off the Shelf keeps tabs on the new books and authors writing about Jonathan Edwards and Reformed Theology.
	www.jonathanedwards.com (274 words)

	Jonathan Edwards (Site not responding. Last check: 2007-10-07)
		The Pastor As Theologian: Reflections on the Ministry of Jonathan Edwards
		Is the Glory of God at Stake in God's Foreknowledge of Human Choices?: Jonathan Edwards' Response to Gregory Boyd
		Is God Less Glorious Because He Ordained that Evil Be?: Jonathan Edwards on the Decrees of God
	www.desiringgod.org /library/topics/edwards/edwards_index.html (149 words)

	Jonathan Edwards
		Edwards's philosophy and theology, from the Stanford Encyclopedia of Philosophy
		Jonathan Edwards Online Site (picture and signature courtesy of this site).
		This site (sponsored by Christ Presbyterian Church) bills itself as the world's largest Jonathan Edwards site.
	guweb2.gonzaga.edu /faculty/campbell/enl310/edwards.htm (94 words)

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