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Topic: Joseph John Gurney


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  Joseph John Gurney - Wikipedia, the free encyclopedia
Joseph John Gurney (2 August 1788 - 4 January 1847) was a banker in Norwich, England and a prominent member of the Religious Society of Friends (Quakers).
Gurney was born at Earlham Hall near Norwich, the tenth son of John Gurney, who was a banker and a Friend himself.
In 1818 Gurney was recognized as a Quaker minister.
en.wikipedia.org /wiki/Joseph_John_Gurney   (597 words)

  
 John Wilbur - Wikipedia, the free encyclopedia
John Wilbur July 17, 1774 – May 1, 1856 was a prominent American Quaker preacher who was at the forefront of a controversy that led to a split in the Religious Society of Friends in the United States.
He became embroiled in a dispute with Joseph John Gurney, a Quaker minister from England who was speaking throughout the United States.
During Gurney's sojourn in the United States, Wilbur made private comments against Gurney's views to some of his associates in the New England Yearly Meeting (the large body of Friends in that area) and acquaintances in the Philadelphia Yearly Meeting.
en.wikipedia.org /wiki/John_Wilbur   (601 words)

  
 Quaker Theologies in the 19th Century Separations
Joseph John Gurney, a British Quaker from a prominent family (and brother of the prison reformer Elizabeth Fry), sought to bring Quakers into various pan-Protestant causes such as the British and Foreign Bible Society.
J.J. Gurney, son of a banker and great-great-grandson of Robert Barclay, was a friend of several noted English evangelicals, both Anglican and dissenting, and seems to have interpreted Quakerism within a cultured, socially conscious, and ecumenical context.
John Wilbur believed, essentially, that the Gurneyites were overreacting to the errors of the Hicksites, just as (he said) the Calvinists, in defending the atonement against Romanist and Socinian attacks, had failed to give due attention to the inward leading and sanctifying work of Christ's Spirit.
www.voicenet.com /~kuenning/fot/separations.html   (3812 words)

  
 Joseph Gurney
Joseph was the brother of Elizabeth Fry and Hannah Buxton, the wife of Thomas Fowell Buxton.
Joseph's mother died when he was a child and he was mainly raised by Elizabeth, who was eight years older than her brother.
Joseph Gurney was educated at Oxford University but as a Quaker he was not granted a degree.
www.spartacus.schoolnet.co.uk /RAgurney.htm   (637 words)

  
 Samuel Woodward - LoveToKnow Watches
SAMUEL WOODWARD (1790-1838), English geologist and antiquary, was born at Norwich on the 3rd of October 1790.
Apprenticed in 1804 to a manufacturer of camlets and bombazines,.a taste for serious study was stimulated by his master, Alderman John Herring and by Joseph John Gurney.
In 1820 he obtained a clerkship in Gurney's (afterwards Barclay's) bank at Norwich, and Hudson Gurney and Dawson Turner (of Yarmouth), both fellows of the Royal Society, encouraged his scientific work.
www.1911encyclopedia.org /Samuel_Woodward   (408 words)

  
 Friends In Cayuga County NY 1795-1828
Joseph Tallcot brought to this young branch of the Society a fervent spirit, and an unswerving devotion to his faith, which seemed to rule every step in the straight and narrow way of his long life.
John and Sarah Ann Merritt, well remembered by the community of which they were respected members for many years, came from Dutchess Co., in the spring of 1825, bringing three sons and four daughters.
It was urged that Joseph John Gurney, taught too literally the doctrines of the Anglican Church, and held lightly, or failed to emphasize the principle of the "indwelling light," while his life also was one of such exalted goodness, that none could doubt the source of its illumination.
www.co.cayuga.ny.us /history/friends/index.html   (10960 words)

  
 Joseph NEATBY 1774   (Site not responding. Last check: 2007-10-24)
Joseph Neatby was born around 1774 probably at Southwark in Surrey, the son of Anthony and Catherine Neatby.
He is probably the Joseph Neatby Esq that subscribed £5 towards a fund for the Destitution in the Highlands and Islands of Scotland, as reported in The Times on Tuesday 11th July 1837.
Joseph appears in the 1851 Census of London at 20 Newington Place, he is described as a 76-year old Fundholder.
www.cix.co.uk /~mrhaslam/neatby/people/06/0664.html   (326 words)

  
 Amelia Opie
In 1798 she married John Opie, the painter.
At length, in 1825, through the influence of Joseph John Gurney[?], she joined the Society of Friends, and beyond a volume entitled Detraction Displayed, and contributions to periodicals, she wrote nothing more.
The rest of her life was spent in travelling and in the exercise of charity.
www.ebroadcast.com.au /lookup/encyclopedia/am/Amelia_Opie.html   (226 words)

  
 Quaker Tour of England - Earlham Hall - QuakerInfo.com
The family of John and Catherine Gurney stood out among the plain Friends (Quakers) of Norwich Meeting because of their bright colored clothing, fashionable manners, visits to the theatre and to operas, and other practices frowned on by most Friends of that era.
Joseph John Gurney is little known outside Friends, but played a key role among Quakers, with one wing of Friends becoming known as Gurneyites.
Gurney was an early supporter of the Indiana school which eventually was named Earlham College, in honor of Earlham Hall.
www.quakerinfo.com /earlham.shtml   (572 words)

  
 History of Friends
This soil was therefore fertile for Joseph John Gurney, a noted English Friend who traveled to the United States for a three-year tour of American meetings in 1837.
Probably neither Gurney nor Wilbur meant to be interpreted so strongly, but the issues of 1827 were still strong, and the result was another split in the Orthodox wing.
The evangelical Joseph John Gurney was probably typical of the Orthodox attitude.
www.twinrocks.org /quakers/quakers.htm   (6687 words)

  
 The Early Corbett Family   (Site not responding. Last check: 2007-10-24)
Joseph, the grandfather of Edward James (Jim) Corbett, was born in the parish of St Peter's, Belfast in 1796.
Joseph joined the army on 15 June 1814 and on the recruitment documents he signed on for unlimited service as an infantry private.
John Quinton, Jim and sister Maggie were very close and their mother called them the 'Jam Sandwich'.
website.lineone.net /~corbett_group/First/CORBETT2/Second/origin.html   (2447 words)

  
 Iowa History Project
Though naturally somewhat narrow in general outlook, what with wholesome food, exercise, and rural surroundings, together with their strict application to mental and religious training, it is believed that the young men and women there developed have generally surpassed in stability and strength of character the average product of the neighboring public schools.
210- John Wilbur was born at Hopkinton, Rhode Island, in 1774, of a prominent Quaker family, and was carefully educated in the teachings of the Society.
211- Joseph John Gurney, likewise of Quaker ancestry, was born near Norwich, England, in 1788.
iagenweb.org /history/qoi/QOIPt3Chp3.htm   (1869 words)

  
 Joseph John Gurney's Statement of His Christian Faith.
That promise was not only to the first believers, but to their children, and to all that were afar off, even to as many as the Lord their God should call: Acts ii.
The Hoy Ghost, the Comforter, was to abide with the church "forever;" John xiv.
John Betts, Mayor of the City of Norwich, and County of the same.
www.qhpress.org /quakerpages/qwhp/jjgcof.htm   (2695 words)

  
 Gurney in Massachusetts   (Site not responding. Last check: 2007-10-24)
His expressive portraits of John Milton and.Napoleon Bonaparte are well known in England ; and his useful little work on the internal evidences of Christianity, might lead one to suppose that the leaning of his mind is in favour of evangelical truth.
On third day, a precious visit to John and Elizabeth Meader, in the country; afterwards a truly baptizing meeting at Providence institution--the Friends' boarding school, which is admirably planted, but lacks, more pupils.
Joseph John Gurney continued for several weeks to be engaged in a course of religious labour in the state of Massachusetts.
www.snfm.org /gurney.html   (1890 words)

  
 Portrait and Biographical Album-Polk County, Iowa-1890
John Q. is single and resides with his father; James F., also unmarried, was the first white child born west of Des Moines in Polk County.
Ella is the wife of John P. Cook, a farmer of Walworth Township; Calvin S., who is living in Oklahoma; Eva died at the age of ten years; Eda died when three years of age, and Edward, the youngest, is a medical student under the preceptorship of Dr. Hanawalt, of Des Moines.
John Brown, with a small party of colored people whom he was leading to freedom, was once his welcome guest.
www.usgennet.org /usa/topic/historical/1890polk_2.html   (5254 words)

  
 The Project Gutenberg eBook of ELIZABETH FRY, by MRS. E.R. PITMAN.
Gurney was training up her family in ways of usefulness and true wisdom; while "the fear of the Lord," as the great principle of life and action, was constantly set before them.
Gurney gave her children, the daily reading of the Scriptures, and the quiet ponderings upon the passages read, and we cannot be surprised that such a character was built up in that Quaker home.
Joseph John Gurney himself visited America and the Continent upon similar missions, and in some of his journeys was accompanied by his illustrious sister.
www.gutenberg.org /files/16606/16606-h/16606-h.htm   (20020 words)

  
 [No title]
Gurney was constantly being accused by his fellow Quakers of being unorthodox.
When John Barclay [descendant of Robert Barclay] visited the school in 1819, he expressed his uneasiness at this, stating his belief that regular, systematic teaching of the Scriptures was incompatible with Quakerism.
John William Rowntree, of the famous chocolate-producing family in York, England, was convinced that the Quaker concept of the Inner Light was true and important, but saw that, separated from faith in the Incarnate Christ, it became vague, and ended as a simple endorsement of whatever the individual wanted to believe.
elvis.rowan.edu /~kilroy/JEK/FOX/V1/gurney.txt   (2065 words)

  
 Language Log: The birth of truthiness?
Gurney (1788-1847) was an English banker who gained renown as a charismatic Quaker minister, traveling to the United States and other countries to preach on behalf of world peace, the abolition of slavery and capital punishment, and abstinence from alcohol.
But Gurney is describing the difficulties Opie encountered "when she found herself constrained to make an open profession of Quakerism," which didn't happen until 1825.
Regardless of the exact date of the usage, it's immediately striking to the reader due to its italicization in the text, which suggests that Gurney was emphasizing the unusualness of the word, perhaps in recognition of its nonce status.
itre.cis.upenn.edu /~myl/languagelog/archives/002764.html   (900 words)

  
 Letter to a Young Person Going to College   (Site not responding. Last check: 2007-10-24)
Joseph, tenth of eleven children, was quite young when his mother passed away; Catherine, the eldest sister, was consequently quite maternal in her love for her younger siblings, which is amply illustrated in this missive.
Proof of the value of Catherine's advice may be found in the fact that Joseph John Gurney went on to achieve prominence and renown as a Quaker theologian and writer.
That I may not quite lose my influence over thee, in thy absence, dear Joseph, I mean to give thee, in writing, some general principles of conduct, which it would be a great comfort for me to believe thou wouldst attend to.
www.djmcadam.com /letter-college.html   (1036 words)

  
 Welcome to the Town of Whitman
The Phineas Pratt grant, the NW of the Chards, was to be settled later by two sons of John Shaw of Weymouth.
William Hersey, who came from Hingham between 1704 and 1706 and ran the sawmill, is credited with being the “father of Old Abington,” in that he probably organized the movement for all of the early settlers as far north as the Plymouth Colony line to apply to become a separate township with its own church.
He was Samuel Gurney from the southern section and he was authorized to drive stray cattle to the pound.
www.whitman-ma.gov /history1.html   (3166 words)

  
 Chapter Two of Abraham Lincoln: Theologian of American Anguish - Elton Trueblood   (Site not responding. Last check: 2007-10-24)
Eliza Gurney (1801-1881) was the widow of the famous English banker and Quaker minister Joseph John Gurney.
Gurney was deeply wounded by the sorrows of the Civil War and felt especial sympathy for President Lincoln in his position of awesome responsibility.
Gurney gave what was, in essence, a short sermon, which is reproduced in the Lincoln Papers.
www.ccel.us /trueblood1.ch2.html   (6526 words)

  
 GURNEY - Online Information article about GURNEY
cousins, of whom JOHN GURNEY (1750—18o9) was the most remarkable.
JosEPH JOHN GURNEY (1788—1847), a well-known philanthropist of the See also:
The house indeed became known as " the bankers' banker," and secured many of the previous clients of the Bank of England.
encyclopedia.jrank.org /GUI_HAN/GURNEY.html   (613 words)

  
 Women in the Society of Friends
Integral to Elizabeth Fry's ruminations about the contentious public activities of women was her awareness of the controversial place that Christian female ministers occupied in the Society of Friends, and the society as a whole.
Gurney said, "the injunctions of the apostle Paul against the public speaking and teaching of women (see 1 Timothy 2:11-15), can only be understood.
However, as evidenced by the thoughts of John Joseph Gurney, many Quaker men were loathe to extend their belief in the spiritual equality of the sexes into the material (i.e.
userwww.sfsu.edu /~epf/1994/friends.html   (6948 words)

  
 Quakers - MSN Encarta
This schism alarmed the rest of the society, who became known as Orthodox Friends, and a countermovement was begun to relax the formality and discipline of the society, with a view to making Quakerism more evangelical.
The evangelical movement, led by the British Quaker philanthropist Joseph John Gurney, aroused considerable opposition, particularly in the U.S., and another schism resulted among the Orthodox Friends.
A new sect, the orthodox conservative Friends, called Wilburites after their leader John Wilbur, was founded to emphasize the strict Quakerism of the 17th century.
encarta.msn.com /encyclopedia_761562519/Quakerism.html   (1489 words)

  
 Cope Family Papers, 1792-1877   (Site not responding. Last check: 2007-10-24)
His son, John Cope, joined the Society of Friends, and his and succeeding generations were active in Quaker affairs.
John Cope married twice, the second time in 1721 to Charity Jefferis Evans.
She was the daughter of Joseph and Abigail (Jones) Shoemaker.
www.swarthmore.edu /library/friends/ead/5178cofa.htm   (508 words)

  
 NAHA // Norwegian-American Studies
Despite the minority of Quakers among the sloopers, their importance in the Kendall venture is underlined by the fact that the township was originally named after John Murray, a Quaker merchant and landowner who helped build the Erie Canal.
Joseph Fellows, agent for the Pulteney Estate from which the slooper lands were purchased, was himself a Quaker.
It is, of course, tempting to explain the motives of the letter writers in purely economic terms: Peerson was attempting to speculate in land at the expense of his fellow Norwegians.
www.naha.stolaf.edu /pubs/nas/volume21/vol21_5.html   (6936 words)

  
 "A Friend in America", "Letter to Luke Howard"   (Site not responding. Last check: 2007-10-24)
The further thy scheme is investigated, the more irrational and absurd it appears; and the sooner the principles of the new coalition are abandoned, the sooner will our members be restored to the plain, consistent and rational ground of their enlightened predecessors.
John the Baptist on seeing Jesus coming to him, said "Behold the Lamb of God which taketh away the sin of the world." John i.29.
And that body which John saw with his corporeal eyes, they called "the prepared body," "the vail," "the instrument or vessel in and by which," says William Penn, "God declared the blessed glad tidings of his love, and message of reconciliation to the world." See Christ.
ccat.sas.upenn.edu /~kuenning/jobscott/american.html   (13299 words)

  
 Peculiar Doctrines, Public Morals, and the Political Welfare: Reflections on the Life and Labor of William Wilberforce   (Site not responding. Last check: 2007-10-24)
To resolve the anguish he felt over what to do with his life as a Christian he resolved to risk seeing John Newton on December 7, 1785 – a risk because Newton was an Evangelical and not admired or esteemed by his colleagues in Parliament.
When John Wesley was 87 years old (in 1790) he wrote to Wilberforce and said, "Unless God has raised you up for this very thing, you will be worn out by the opposition of man and devils.
Another visitor in 1816, Joseph John Gurney, a Quaker, stayed a week with Wilberforce and recalled later, "As he walked about the house he was generally humming the tune of a hymn or Psalm as if he could not contain his pleasurable feelings of thankfulness and devotion."
www.desiringgod.org /library/biographies/02wilberforce.html   (6798 words)

  
 EFI: North America - Friends Voice January 2002   (Site not responding. Last check: 2007-10-24)
Joseph John Gurney, another systematic thinker, was praised by some Friends as a prophet for restoring Quakerism to its evangelical roots.
Gurney goes to great lengths not only to show from the Scriptures that war and violence are wrong, but also to argue extensively from Christian history that primitive Christianity, to which the Quakers sought to return, regarded all outward forms of war as incompatible with the love of Christ.
The Quaker peace testimony evolved from the scattered writings of Fox and early Friends to a coherent and systematic philosophy based on the revelation of Christ, the writings of the Scriptures, and the experience of early Christians.
www.evangelical-friends.org /north-america/voice/january2002/index2.html   (670 words)

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