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| | CATHOLIC ENCYCLOPEDIA: Time |
 | | Of this quantitative increment time is the representation. |
 | | To Kant and his followers time is an a priori form, a natural disposition by virtue of which the inner sense clothes the acts of the external senses, and consequently the phenomena which these acts represent, with the distinctive characteristics of time. |
 | | Clarke and Newton, identify time with the eternity of God or regard it as an immediate and necessary result of God's existence, so that, even were there no created beings, the continuation of the Divine existence would involve as its consequence, duration, or time. |
| www.newadvent.org /cathen/14726a.htm (1417 words) |
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