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| | THE LEGEND OF THE KAHINA, A NORTH AFRICAN HEROINE « All history as reconstruction of the past is of course myth |
 | | The author traces all accounts of the Kahina, from the first narratives of Arab historians, written 150 years after the event, to medieval, colonial, and postcolonial historical, literary, and oral (folk) representations. |
 | | The Kahina’s identity cannot be known, the author explains, so it is possible that she was Berber, Arab, Byzantine, Roman, Jewish, Christian, or pagan. |
 | | While he mentions feminist representations of the Kahina as a powerful, militant, female leader in a precolonial Berber society in which women could at times become equal to or exceed men, these are not analyzed in detail and do not appear to present any new insights. |
| gess.wordpress.com /the-legend-of-the-kahina-a-north-african-heroine (1236 words) |
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