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Topic: Keter (Kabbalah)

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	Learn Kabbalah \| Keter, Hochmah, and Binah
		In the Kabbalah, the "third way" of hierarchy, growth, and evolution without gradations of privilege, quality and power is the way of the sefirot.
		Keter, meaning "crown," is transrational, and beyond all cognition.
		The Kabbalah is rich in feminine goddess-language, even as it strives to integrate these different faces of the Divine within a monotheistic system.
	www.learnkabbalah.com /keter_hochmah_and_binah (1732 words)

	Judaism 101: Kabbalah and Jewish Mysticism
		The areas of Jewish thought that most extensively discuss these issues, Kabbalah and Jewish mysticism, were traditionally not even taught to people until the age of 40, when they had completed their education in Torah and Talmud.
		The mystical school of thought came to be known as Kabbalah, from the Hebrew root Qof-Beit-Lamed, meaning "to receive, to accept." The word is usually translated as "tradition." In Hebrew, the word does not have any of the dark, sinister, evil connotations that it has developed in English.
		Kabbalah was popular among Christian intellectuals during the Renaissance and Enlightenment periods, who reinterpreted its doctrines to fit into their Christian dogma.
	www.jewfaq.org /kabbalah.htm (1559 words)

	Keter (Kabbalah) Information
		Keter ("Crown"; כתר) also known as Kether in the Kabbalah of Judaism, is the topmost of the Sephirot, of the "Tree of life (Kabbalah)." It is derived from the Hebrew word keter (כתר) which means "crown".
		Keter is so sublime, it is called in the Zohar "the most hidden of all hidden things", and is completely incomprehensible to man. It is also described as absolute compassion, and Rabbi Moshe Cordovero describes it as the source of the 13 Supernal Attributes of Mercy.
		In Aleister Crowley's Liber 777, Keter is associated with the Four Aces of the Tarot deck, White Brilliance, Ptah, Shiva, Brahma, Wodan, Zeus, The Trinity, Almond in flower, Diamond, Exilir Vitae, Dao, and Death (not a complete list of the 777 associations).
	www.bookrags.com /wiki/Keter_(Kabbalah) (567 words)

	Tastiest Torah Treats
		Kabbalah is the part of Jewish tradition that most highlights this way of connecting with God.
		Kabbalah is a part of the Jewish mystical tradition.
		Kabbalah has ancient roots, but as a distinct tradition in Judaism it begins in Provence (southern France) and Spain in the 1100s and 1200s.
	www.kolel.org /tastytreats/mod5.1.html (806 words)

	Kabbalah (Site not responding. Last check: 2007-10-15)
		Kabbalah (or Qabbalah) represents an alternative mystical world view to that of orthodox Judaism.
		Ezekiel's chariot (merkabah) was an early mystical symbol, as a mode of transportation between heaven and earth.
		The number of kabbalah mystics is impossible to estimate.
	philtar.ucsm.ac.uk /encyclopedia/judaism/kabbal.html (812 words)

	Kabbalah #24 - Keter: The Sefirah That Isn't
		Keter manifests itself in the world as inexplicable "will" that goes beyond reason or cause and effect.
		This is why this sefirah is called keter, which means a "crown." For all of the other sefirot are likened to the body which starts with the head and wends its way down into action.
		Therefore, keter is in some ways a sefirah and in some ways not.
	www.aish.com /spirituality/kabbala101/Kabbalah_24_-_Keter_The_Sefirah_That_Isnt.asp (1118 words)

	Kabbalah shop form Israel: the ZaraMart
		According to Kabbalah, the true essence of G-d is so transcendent that it cannot be described, except with reference to what it is not.
		Kabbalah (Jewish mysticism) teaches that God is neither matter nor spirit.
		However, most other Jews who believe in Kabbalah hold that there is an aspect of God that is revealed to the world.
	www.a-zara.com /p1105.htm (345 words)

	Learn Kabbalah \| Keter, Hochmah, and Binah
		On the one hand, Kabbalah is thoroughly hierarchical; it is all about layers of reality, and moving from upper to lower and back again.
		In the Kabbalah, the "third way" of hierarchy, growth, and evolution without gradations of privilege, quality and power is the way of the sefirot.
		The Kabbalah is rich in feminine goddess-language, even as it strives to integrate these different faces of the Divine within a monotheistic system.
	learnkabbalah.com /keter_hochmah_and_binah (1732 words)

	Project Mind Mapped on the Tree of Life
		Keter, while it doesn't always represent the infinite in the absolute sense, it does represent the infinite within the framework of any given system.
		Keter symbolizes the infinite because it is essence - a seed - and a seed is infinite.
		In the realm of the lower Sephirot, Chesed is Keter.
	www.projectmind.org /treeoflife.html (1430 words)

	Sefirot
		However, keter is counted in the ten when we are looking at the sefirot from the point of view of the Creator; and daat is counted when we are looking at the sefirot from the point of view of the created.
		The first and highest sefirah is called keter or crown, in which there are two main aspects the inner aspect of keter, which is called atik or atik yomin, and the outer aspect, called arich anpin.
		Thus the Zohar states: the supernal crown [keter elyon] is the crown of kingdom (keter malchut).
	kabbalah_1.tripod.com /kabbalah/id4.html (2640 words)

	Yedid Nefesh - Song of the Soul (Site not responding. Last check: 2007-10-15)
		The sefira keter is the sefira of ratzon, that aspect of the Divine ratzon which brings everything into being and vitalizes it in order to perform every action.
		Just as a king’s crown is not part of his body but a diadem, on his head, so the sefira “keter” is not part of the other sefirot, but, as it were, encompasses them.Parallel to this, human ratzon also encompasses and observes the process of action, but is not part of it.
		Kabbalah answers questions like “for what purpose” things were formed, what their nature and function is, but not “why ”the universe was made this way and no other.
	www.yedidnefesh.com /kaballah/song/27.htm (687 words)

	The Sefirot: Kabbalistic Archetypes of Mind and Creation by Sanford L. Drob
		For the Kabbalah, God, the cosmos, the human soul, and the act of knowledge are all a single, unified essence or substance.
		Keter is spoken of in the Zohar as Ayin, nothingness, a "darkness" which is at the same time the source of all light.
		Chesed is the first of seven lower sefirot which are conceived of in the Kabbalah as the moral middot (traits), and therefore have a direct impact upon human character and hence, according to tradition, are the ready focus of self-improvement.
	www.aril.org /Drob.htm (9140 words)

	Kabbalah Blends Sefirot Oils (Site not responding. Last check: 2007-10-15)
		The Kabbalah is divided into the four worlds and the letters correspond to the four worlds too.
		White light is associated with Keter and I wanted to focus on the white light so I decided to use a fat based floral oil instead of using fat based ambergris.
		Keter is fine tuned with diamonds, (although in this case I have used herkimers, which are stout double terminated clear quartz crystals, along with a diamond melee).
	www.ivorycat.com /prep.htm (4922 words)

	Keter (Kabbalah) - Wikipedia, the free encyclopedia
		Keter ("Crown" in Hebrew; כתר) also known as Kether in the Kabbalah of Judaism, is the topmost of the Sephirot, of the "Tree of life (Kabbalah)." Since its meaning is "crown" so in this sense it is interpreted as both the "topmost" of the Sephirot and the "regal crown" of the Sephirot.
		Keter is so sublime, it is called in the Zohar "the most hidden of all hidden things", and is completely incomprehensible to man. It is also described as absolute compassion, and Rabbi Moshe Cordovero describes it as the source of the 13 Supernal Attributes of Mercy.
		In Aleister Crowley's Liber 777, Keter is associated with the Four Aces of the Tarot deck, White Brilliance, Ptah, Shiva, Brahma, Wodan, Zeus, The Trinity, Almond in flower, Diamond, Exilir Vitae, Dao, and Death (not a complete list of the 777 associations).
	en.wikipedia.org /wiki/Keter_(Kabbalah) (591 words)

	Kabbalah
		Kabbalah means "to receive" or "to accept." It is believed that when Moses brought the Ten Commandments from Mount Sinai he also brought with him oral law, or Kabbalah.
		Therefore, the main principles of Kabbalah are a belief in the divinity of the Torah and that by studying the Torah you can understand the creation of the world.
		For example, Keter is the head, Hokmah and Binah are the two halves of the brain, Hesed and Geburah are the hands, and the others make up the rest of the body.
	www.meta-religion.com /Esoterism/Kabbalah/kabbalah.htm (2559 words)

	Kabbalah
		Kabbalah is the name applied to the whole range of Jewish mystical activity.
		The most famous work of kabbalah, the Zohar, was revealed to the Jewish world in the thirteenth century by Moses De Leon, who claimed that the book contained the mystical writings of the second-century rabbi Simeon bar Yochai.
		The greatest scholar and historian of kabbalah in this century was the late Professor Gershom Scholem of Hebrew University in Jerusalem.
	www.jewishvirtuallibrary.org /jsource/Judaism/kabbalah.html (1281 words)

	Kabbalah As Model For Healing
		The Kabbalah is a vast store of esoteric insights and concepts, the formal structure of which developed openly and systematically since the 12th century, yet is based on living traditions of over two thousand years, and is the underlying structure of the Western scriptures - the Bible.
		There are many thousands of Kabbalah manuscripts extant and the Kabbalah is still a living tradition, mainly as a field of religious study based on a few scores of texts, mainly of the 15-20th century.
		The Kabbalah of the Zohar and of that period noted three levels of the soul, called Nefesh, Ru'ah and Neshama (see note 4) and four "worlds" which these human aspects (as well as other spiritual entities, see Steinsalz, 1980) inhabit.
	www.thehope.org /kblmodel.htm (3809 words)

	Kabbalah Simply Stated - 8) Q & A: - Kabalist Robert Waxman (Site not responding. Last check: 2007-10-15)
		Kabbalah encourages the study of these propositions, based on the true knowledge of the ‘God within’ instead of superstitious beliefs based on blind faith and authority.
		The study of Kabbalah aims at pursuing this line of inquiry, in the hope of widening the field of religious and philosophical observation.
		Kabbalah must not be studied for selfish ends or for the gratification of one's personal ambition, pride, or vanity.
	www.kabalist.bigstep.com /faq.html (2169 words)

	Learn Kabbalah \| Practical Kabbalah
		Practical Kabbalah includes beliefs in angels and demons, methods for influencing the Divine influx, means of fortune-telling and accessing one's past incarnations, and so on.
		If theosophical Kabbalah is about knowing and influencing the Divine realms, and prophetic Kabbalah is about experiencing the Divine directly, then practical Kabbalah is about using the knowledge of Divine and angelic powers to influence life on this world.
		There is also a more keen awareness of practical Kabbalah on the part of theosophical books such as the Zohar, which explicitly demeans the use of Kabbalah for earthly gain or protection, and which — like many theosophical texts — considers practical Kabbalah to be a disgrace.
	www.learnkabbalah.com /practical_kabbalah (959 words)

	Kabbalah of Isaac Luria and the Psychological Structures of Language and Creativity
		Kabbalah of Isaac Luria and the Psychological Structures of Language and Creativity
		Lurianic Kabbalah we are witness to a theosophical account of the world’s creation, which at the same time provides a foundation for a theory of human creativity as well as a general model for understanding linguistic significance.
		In this and the following sections I explore the role of language in the Kabbalah in general, as well as the linguistic interpretations of the Lurianic symbols that were provided by Luria’s followers and the Hasidim.
	www.newkabbalah.com /FormProp.htm (7001 words)

	The Kabbalah Centre - Rabbi Isaac Luria
		Lurianic Kabbalah became the definitive school of Kabbalistic thought, and had a dramatic impact on the world.
		Lurianic Kabbalah deserves a place it has never received in the histories of Western scientific and cultural developments.
		Isaac Newton—considered by many to be the greatest scientist ever—secretly studied Kabbalah, wherein he found ideas that bear a striking resemblance to some of his greatest scientific discoveries.
	www.kabbalah.com /k/index.php/p=about/histmakers/189 (762 words)

	SparkNotes: The Kabbalah: Important Terms
		Keter means “crown” and is the link between the finite world we inhabit and the infinite world of Ein Sof.
		In the stages of creation, Keter is the stage in which material reality begins to come into existence.
		Keter is associated with God’s head and appears at the top of the Tree of Life.
	www.sparknotes.com /philosophy/kabbalah/terms.html (2245 words)

	Kabbalah: An Archetypal Interpretation/ Jung and Kabbalah
		Jung’s interpretation of the Kabbalah was rooted in his understanding of Gnosticism and the spiritual side of alchemy.
		In this paper I present an archetypal interpretation of the major symbols of the Lurianic Kabbalah, one that is rooted both in Jung and the psychological insights of the Kabbalists themselves.
		Jung acknowledges some indebtedness to the Kabbalah, but he may very well have been influenced by it in ways that he was unaware of or unwilling to recognize.
	www.newkabbalah.com /Jung3.html (7361 words)

	Kabbalah sefirot: the teachings of the jewish kabbalah
		Kabbalah sefirot: the teachings of the jewish kabbalah
		It must be confessed that the origin of the Kabalah is lost in the mists of antiquity; no one can demonstrate who was its author, or who were its earliest teachers.
		They are not new souls, but souls of a different kind were before some form of spiritual development.
	www.kabbalah-sefirot.com (482 words)

	Rambam - Torah.org
		Keter Kehuna was earned by Aharon, as it says: (Bamidbar 25:13) It shall be for him and his descendants after him a pact of priesthood for all time..."; Keter Malkhut was earned by David, as it says: (Ps.
		Keter is the simple Hebrew word for crown, so this is the word that R uses.
		JF(Jeff Fox): Perhaps one of the reasons one may question the import of Keter Torah is that "anyone who wishes may come and take the crown." This makes the Keter Torah seem less significant than the other two becasue they have already been claimed by great men, Aharon and David.
	www.torah.org /learning/rambam/talmudtorah/tt3.1.html (1033 words)

	MYSTERY OF THE KABBALAH - God as Energy
		Keter is likened to the time before the Big Bang, the original source of the universe.
		(The experience of Keter is the union with God.) If Keter is N0-thing, than Hokmah is SOME-thing-the creative force that pours itself into existence: the results of the Big Bang.
		The give and take of the universe, the deaths and rebirths and the perpetual transformation of our consciousness, is the result of this Energy of God calling us to ascend through the planes of density to planes of light or from separateness into unity.
	www.reversespins.com /mysteryofthekabbalah.html (1161 words)

	Keter (disambiguation) - Wikipedia, the free encyclopedia
		Keter or kether כתר is the Hebrew word for "crown", as worn by a king or queen.
		Keter in Kabbalah, is one of the ten Sephirot ("[Divine] emanations").
		Keter Publishing House is a book publisher based in Israel.
	en.wikipedia.org /wiki/Keter_(disambiguation) (111 words)

	KABBALAH (Site not responding. Last check: 2007-10-15)
		KETER is white, containing within it all the colors but in a state of potentiality.
		The doctrines of the Kabbalah are the conceptual expression of Jewish meditative experience and, conversely, much of Jewish meditation practice derives from the context of Kabbalist thought.
		Since the teachings of the Kabbalah embody the experience and insight of countless generations of Jewish mystics and prophets, it is incumbent upon us to study the texts of Kabbalah carefully and thoroughly.
	home.earthlink.net /~ecorebbe/id42.html (3509 words)

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