
	Where results make sense

Topic: Khattab ibn Nufayl

Related Topics

Ibn Saud

Ali ibn Abi Talib

Ibn Khaldun

Ibn Battuta

Abraham ibn Ezra

Umar ibn al Khattab

Uthman ibn Affan

Abu Bakr Mohammad Ibn Zakariya al Razi

Muhammad ibn Abd al Wahhab

Ali ibn Abu Talib

Abraham ibn Daud

Ibn Sina

In the News (Wed 15 Feb 12)

EXECUTIVE POWER

Iran

ANALYSIS

Pakistan

Family compact

	Khattab (name) - Wikipedia, the free encyclopedia
		Khattab is a Arabic name, derived from the word "sermon" (Khatib).
		The most prominent person carring the name is Umar ibn al-Khattab, the second Sunni Caliph, the son of Khattab ibn Nufayl.
		This page was last modified 14:51, 9 June 2006.
	en.wikipedia.org /wiki/Khattab (72 words)

	05 (Site not responding. Last check: 2007-10-11)
		Ibn Asakir has reported on the authority of al-Sa’ib ibn Yazid that he said: I heard Umar ibn al-Khattab addressing Abu Hurayrah thus: You should abandon reporting hadith from the Messenger of Allah, or otherwise I shall deport you to the land of Dous (his homeland).
		Ibn Sa’d and Ibn Asakir reports from Mahmud ibn Labid that he said: I heard Uthman ibn Affan addressing people from over the pulpit: It is unlawful for everyone to narrate any hadith he never heard of during the time of Abu Bakr and that of Umar.
		Ibn Taymiyyah said about Ibn Qutaybah: His position to Ahl al-Sunnah was like the position of al-Jahiz to the Mu'tazilah, since he was the orator for the Sunnah as al-Jahiz was for the Mu'tazilah.
	www.rafed.net /books/other-lang/adhwaa/05.html (4233 words)

	Umar ibn al-Khattab
		Ibn Hajar replied to this with the reminder that it is wrong to think that other Communities had many but this Community only one.
		From `Ubayd Allah ibn `Umar ibn Hafs: `Umar was see carrying a slaughtered animal on his back.
		From `Abd Allah ibn `Umar: "[After `Umar’s death] I saw a palace in my sleep, and was told it belonged to `Umar ibn al-Khattab.
	www.sunnah.org /publication/khulafa_rashideen/caliph2.htm (2650 words)

	World Of Islam (Site not responding. Last check: 2007-10-11)
		Ibn Katheer quotes a number of Hadith [an-Nihayah, 2/213] that state this such as the report of Muslim from Anas (ra) according to which the Messenger of Allaah (saw) said, "I will be the first one to knock at the gates of Paradise".
		Ibn Katheer said in his commentary on this aayah: "Ibn Abi Haatim said - and he quoted to the isnaad going back to Abu Hurayrah (ra) that the Messenger of Allaah (saw) said: "There is no one among you who does not have two positions, one in Paradise and one in Hell.
		Ibn Hajar also stated that they would be tested in the Hereafter by being shown the Fire: whoever enters it will find it cool and safe, but whoever refuses to enter it will be punished.
	www.worldofislam.netfirms.com /heaven.html (19575 words)

	Community Spiritual Health Learning Center - Hadith Collection (Site not responding. Last check: 2007-10-11)
		Ibn Shihab said, "That was mentioned to Amra bint Abd ar-Rahman, and she said that Urwa had spoken the truth and people had argued with A'isha about it.
		Abdullah ibn Umar was furious, and said, 'That is not divorce, and she is not haram for you, so return to your home.' I was still not at ease so I went to Abdullah ibn az-Zubayr who was the Amir of Makka at that time.
		Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that Zayd ibn Abd al-Malik separated some men and their wives who were slave-girls who had borne children to men who had died, because they had married them after one or two menstrual periods.
	spiritual-health.org /Sufi/Community/Muslim/29b.htm (5336 words)

	Merits of al-Sham al-Sharif (Site not responding. Last check: 2007-10-11)
		Ibn `Abd al-Salam said: "This is an allusion to the fact that Allah has put certain angels in charge of guarding Shâm and protecting it.
		75) from Sa`id al-Bajali from Shahr ibn Hawshab (cf.
		Also narrated from Ibn `Umar by Ahmad with five chains, Ibn Hibban (16:294) with a sound chain meeting al-Bukhari's criterion according to Shaykh Shu`ayb al-Arna'ut, Ibn Abi Shayba (7:471), Ibn Tahman in his Mashyakha (#201), and Abu Ya`la in his Musnad (9:405) with a sound chain as stated by al-Haythami (10:61).
	www.livingislam.org /mshsh_e.html (5003 words)

	Umar Ibn Al Khattab (Site not responding. Last check: 2007-10-11)
		Umar Ibn Al Khattab was described as fair-skinned with some reddishness, tall with a large build, fast-paced, and a skilled fighter and horseman.
		Moreover, Umar Ibn AL Khattab had the unique distinction of having his views confirmed by the revelation in the Holy Qur’an: He said things which were confirmed by subsequent revelations.
		One day Abu Musa Al-Ash`ari, the governor of Basra at the time, sent a letter to Umar Ibn Al Khattab complaining that the ordinances, instructions, and that letters from the Caliph were undated and therefore gave rise to problems linked to the sequence of their implementation.
	islamonline.com /cgi-bin/news_service/profile_story.asp?service_id=675 (1427 words)

	MALIK'S MUWATTA, BOOK 18: Fasting
		Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin, may Allah be pleased with her, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to kiss certain of his wives when fasting," and then she laughed.
		Yahya related to me from Malik from Yahya ibn Said that Atika bint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to kiss Umar ibn al-Khattab's head while he was fasting, and he did not tell her not to.
		Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah that A'isha bint Talha told him that she was once with A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and her husband, who was fasting, came and visited her there.
	www.isna.net /library/hadith/malik/018_mmt.html (4494 words)

	USC-MSA Compendium of Muslim Texts
		Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man of Thaqif gave his wife command over herself, and she said, "You are divorced." He was silent.
		Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam decided about a man who had made a vow to abstain from intercourse with his wife, that when four months had passed, it was a divorce and he could return to her as long as she was in her idda.
		Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl.
	www.usc.edu /dept/MSA/fundamentals/hadithsunnah/muwatta/029.mmt.html (10677 words)

	Muw6
		He greeted her and then said, 'Umm al-Muminin, we were with Marwan ibn al-Hakam and someone mentioned to him that Abu Hurayra used to say that if someone had begun the morning in janaba, he had broken the fast for that day.' 'A'isha said, 'It is not as Abu Hurayra says, 'Abd ar-Rahman.
		14 Yahya related to me from Malik from Hisham ibn 'Urwa from his father that 'A'isha, Umm al-Muminin, may Allah be pleased with her, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to kiss certain of his wives when fasting," and then she laughed.
		15 Yahya related to me from Malik from Yahya ibn Sa'id that 'Atika bint Zayd ibn 'Amr ibn Nufayl, the wife of 'Umar ibn al-Khattab, used to kiss 'Umar ibn al-Khattab's head while he was fasting, and he did not forbid her.
	bewley.virtualave.net /muw6.html (6337 words)

	THM Sadaqa Group, Inc. \| Your Standard Salafi Curriculum Guide to Online Salafi Homeschool
		He also memorized the Alfiyyah of Ibn Maalik, the Alfiyyah of al-‘Iraaqee and some portions of Saheeh Muslim and Bukhaaree in addition to studying numerous books of Fiqh, Hadeeth, ‘Aqeedah, and the Arabic language.
		Umar Ibn Al Khattaab was born in the year of the “Fil” the elephant year 23h.
		Umar Ibn Khataab was known for having two thoubs one for the summer and one for
	www.thmsadaqagroup.org /advicedars.htm (3675 words)

	References from the Quran and Hadeeth about the Rights of Women guaranteed by Islam
		Ibn Umar reported: The Messenger of Allah (may peace be upon him) said: Do not deprive women of their share of the mosques, when they seek permission from you.
		Narrated Ibn Umar: "It used to be that men and women would perform ablutions together in the time of the Messenger of Allah's assembly." (Bukhari: 1: Ch.
		Narrated Ibn 'Abbas: Barira's husband was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping with his tears flowing down his beard.
	www.islamfortoday.com /womens_rights_references.htm (1609 words)

	SUNAN ABU-DAWUD, BOOK 1: Purification (Kitab Al-Taharah) (Site not responding. Last check: 2007-10-11)
		He replied: Asma', daughter of Zayd ibn al-Khattab, reported to me that Abdullah ibn Hanzalah ibn AbuAmir narrated to her that the Apostle of Allah (peace_be_upon_him) was earlier commanded to perform ablution for every prayer whether or not he was with ablution.
		Dawud ibn Salih ibn Dinar at-Tammar quoted his mother as saying that her mistress sent her with some pudding (harisah) to Aisha who was offering prayer.
		Urwah ibn az-Zubayr said that Fatimah daughter of AbuHubaysh narrated to him that she asked the Apostle of Allah (peace_be_upon_him) and complained to him about the flowing of (her) blood.
	www.islam.us /hadith/abudawud/001.sat.html (8637 words)

	Muw10
		Ibn Shihab said, "That was mentioned to 'Amra bint 'Abd ar-Rahman, and she said that 'Urwa had spoken the truth and people had argued with 'A'isha about it, saying that Allah,the Blessed, the Exalted, says in His Book, 'Three quru'.' 'A'isha said, 'You spoken the truth.
		Ibn 'Abbas said, "Whichever of two periods is the longest." Abu Hurayra said, "When she gives birth, she is free to marry." Abu Salama ibn 'Abd ar-Rahman visited Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and asked her about it.
		1 Yahya related to me from Malik from 'Abdullah ibn Abi Bakr from 'Amra' bint 'Abd ar-Rahman that 'A'isha, Umm al-Muminin, informed her that the Messenger of Allah, may Allah bless him and grant him peace, was with her and she heard the voice of a man asking permission to enter the room of Hafsa.
	bewley.virtualave.net /muw10.html (12400 words)

	Ishmaelites and the worship of God
		Ibn Hisham states that a learned man told him that ‘Amr b.
		Ibn Ishaq stated, "It is claimed that when ‘Abd al-Mutallib received such opposition from Quraysh over the digging of zamzam, he vowed that if ten sons were born to him who grew up and protected him, he would sacrifice one of them for God at the ka‘ba."
		Ibn Kathir noted that Muhammad's family worshiped Hubal, with the Oxford Dictionary of Islam stating that Hubal was the Quraysh's patron deity.
	answering-islam.org.uk /Shamoun/ishmael-baal.htm (9385 words)

	The Jewish Messiah And The Prophet of Islam
		Ibn Arabi's statement is perhaps the closest acknowledgement any Muslim has ever made in relation to Jesus' Deity: "Surely," he said, "He has no equal.
		Then Zayd ibn Amr ibn Nufayl met us in the upper part of the valley; it was one of the hot days of Mecca.
		Khattab beating his wife, Umar stated: "Memorise three things from me, which I memorised from the prophet, who said: 'The man is not to be asked why he beat his wife...
	www.answering-islam.org /Shamoun/messiah.htm (16589 words)

	Who Authored the Qur'an? - An Enquiry
		Ibn Ishaq (Ibn Ishaq, p.105) writes that Muhammad used to pray in seclusion in Hira every year for a month to practice 'tahnanuth', a pagan practice (thus confirming again Muhammad's pagan background).
		Ibn Sa'd (Ibn Sa'd, vol.i, p.185) writes that when Muhammad started his Islam, a convert told Muhammad about the words of Zayd ibn Amr and Muhammad replied, "I have seen him in Paradise drawing his skirts." This proves that Muhammad acknowledged the piety and contribution of Zayd towards the concept of Islam or Hanifism.
		Ibn Ishaq (Ibn Ishaq, p.652) writes that Sirin and Marriyah were sisters.
	www.geocities.com /realitywithbite/who.htm (11830 words)

	THE FIFTH SURAH (Site not responding. Last check: 2007-10-11)
		However, from the story of Zayd ibn `Amr ibn Nufayl (Bukhari) it appears that not only sacrificial animals but also such as were,destined for common consumption were often slaughtered there for the sake of a supposed "blessing" (see Fath al-Bari VII, 113).
		It was the second Caliph, `Umar ibn al-Khattab, who began to translate these ordinances into a concrete administrative scheme (see Ibn Sad, Tabaqdt I1I/1, 213-217); but after his premature death, his successors had neither the vision nor the statesmanship to continue his unfinished work.
		Mu'5dh ibn Jabal stated unequivocally that the Prophet himself had imparted to him the reading hat tastati ` rabbaka ("Couldst thou prevail upon thy Sustainer?").
	geocities.com /masad02/005 (13393 words)

	Dodgy PM's - Ummah.com
		I have turned from being a ignorant pacifist (when I first joined here, and some of my threads and posts showed that,astagfhrillah) to being a true Muslim who loves Jihaad and the Mujahideen.
		My current stance is that of al-Qa'idah and Shaykh Usamah ibn Ladin, may Allah preserve him i.e.
		SoRRY PEOPLES IM TAKING AND GIVING JU NEW EMAILS SO I CHECKING IF JE ARE AWAKE.
	www.ummah.net /forum/showthread.php?t=46307&goto=nextnewest (864 words)

Try your search on: Qwika (all wikis)