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| | The Buddhist icon and the modern gaze (Site not responding. Last check: ) |
 | | If unchecked, such alienation leads to the death of the fetishist, through the birth of his double.(32) In Japan, the best-known story is that of Kichijoten (in Sanskrit, Laksmi) in the Nihon ryoiki (Record of Miraculous Stories from Japan): In a mountain temple of Chinu there was a clay image of the goddess Kichijo. |
 | | Likewise, even if repressed in terms of pictorial depiction, the development of a motif such as that of Guanyin as prostitute, an illustration of this bodhisattva's vow to appear in the world to save beings overcome by desire, must have had a power of arousal that we no longer suspect. |
 | | The same can be said of figures of goddesses like Benzaiten or Kichijoten, or of the representations of Manjusri, Shotoku Taishi, and Kobo Daishi as young boys (chigo).(51) A similar example, in the Christian context, would be the popular image of the Virgin offering her breast to a sick monk. |
| ccbs.ntu.edu.tw /FULLTEXT/JR-EPT/bernard.htm (14137 words) |
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