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	Sichos In English: Eve Of 6th Day Of Tishrei, 5745
		"Kodshim" is the concept of light, and the service associated with it is to add to light.
		From the viewpoint of kodshim, the beginning point is light, and the service associated with it is to increase in light, to the highest level of "darkness is as light"; thus the night follows the day.
		In matters of kodshim, holy things, the service of the "holy people" -- whose holiness is drawn from above since their souls are "verily a part of G-d above" -- begins with light and holiness.
	www.sichosinenglish.org /books/sichos-in-english/23/06.htm (1167 words)

	[No title]
		The first are the "kodshei kodshim" - sacrifices with a major degree of sanctity which only the priests might eat, and then only in a sacred precinct, such as an ola or a mincha.
		The second are the "kodshim kalim" (sacrifices with a minor degree of sanctity) which may be eaten by everyone, such as shelamim of the free-will or votive kind.
		In comparison, kodshei kodshim are integrally related to atonement, and usually there is an obligation to bring them (the free-will ola which is not eaten at all).
	yucs.org /~cypess/parsha/yhe/25-tzav-parsha58.txt (1867 words)

	19shaot
		Sanctified objects such as teruma or kodshim may still be eaten during the fifth hour since one is not allowed to destroy sanctified objects (Rashi).
		However, even R. Gamliel admits that kodshim may be destroyed based on the rabbinic decree prohibiting chametz during the sixth hour.
		Teruma and kodshim of chametz may not be burnt in the FIFTH hour, but may be thus destroyed in the SIXTH hour.
	www.vbm-torah.org /archive/pesachim/19shaot.htm (2791 words)

	Introductions to Sefarim (Site not responding. Last check: 2007-10-18)
		Although the mitzvah of learning Torah is fulfilled by learning any part of the Torah, even Kodshim and Taharot [which have little practical application when the Temple is not standing], nevertheless, man's primary study must be that which leads to action.
		Learning the laws of Kodshim / the sacrifices, although they also are of no practical consequence today, is very, very lofty.
		It says in the midrash that it is regarding Kodshim that the verse says (Tehilim 19:9): "The command of Hashem is clear, enlightening the eyes." The midrash lists this as nearly the highest form of Torah learning.
	www.hometown.aol.com /cling2treeoflife/introductions.htm (1182 words)

	Kodshim - Biocrawler (Site not responding. Last check: 2007-10-18)
		New: Biocrawler.com now with the option to add inline videos.
		Kodshim (קדשים, "Holy Things" in Hebrew) is the fifth order in the Mishna (also the Tosefta and Talmud).
		You can find it there under the keyword Kodshim (http://en.wikipedia.org/wiki/Kodshim)The list of previous authors is available here: version history (http://en.wikipedia.org/w/index.php?title=Kodshimandaction=history).
	www.biocrawler.com /encyclopedia/Kodshim (602 words)

	Temurah (Halacha) - Wikipedia, the free encyclopedia
		There is a tractate in the Babylonian Talmud order of Kodshim of the same name which deals with the laws of Temurah as well as other issues relating to sanctified objects.
		Like many tractates in the order of Kodshim, Temurah was not often learned by many Talmud scholars.
		Its reopening was included in the general Kodshim Renaissance brought about by the Brisk yeshivas.
	en.wikipedia.org /wiki/Temurah_(Halacha) (152 words)

	Parshas HaShavua
		Here is a concise description of the pillars, the sockets and the hooks of the Kodesh Kodshim (on which the Holy Paroches was hung), the Heichal and the Azarah (alias the Chatzer), followed by a run down of the various differences between the three entrances.
		Only whereas that of the Kodesh Kodshim comprised the Paroches (a curtain), the entrances to the Heichal and to the Azarah comprised a screen, which stood independently, a slight distance away from the eastern wall.
		The gold, which was confined to the Kodesh and the Kodesh Kodshim, was used, virtually exclusively, for the manufacture of the holy vessels (the Aron, the Shulchan, the Menorah...
	www.shemayisrael.co.il /parsha/chrysler/archives/pekudei65.htm (2420 words)

	[No title]
		According to one student of R' Moshe Soloveitchik (R' Velvel's brother), the family's interest in Kodshim was a personal one inspired by the fact that the Soloveitchik's are Levi'im and will someday work in the rebuilt Bet Hamikdash.
		Also, they consider it rewarding to apply their considerable skills to a portion of the Torah which is largely abandoned, a choice which the Chafetz Chaim compared to mining for diamonds in an abandoned but still rich mine, rather than in a place where all of the other miners are searching.
		The Chafetz Chaim, by contrast, devoted himself to bringing the study of Kodshim to the general public.
	www.acoast.com /pub/sehc/hamaayan/9192/bo.912 (1383 words)

	POINT BY POINT SUMMARY - Shevuos, Daf 7
		Since we already know (from Answer (e), part 1) that one is liable for eating Kodshim - therefore, we apply the third 'Kares' to obligate for another transgression of Tum'ah punishable by Kares, i.e.
		The third obligates Kares for eating (while Tamei) Kodshim that are not normally eaten (e.g.
		Since we already know that one is liable for eating Kodshim - therefore, we apply the third Tum'ah to obligate for another transgression of Tum'ah punishable by Kares, i.e.
	www.dafyomi.co.il /shevuos/points/sv-ps-07.htm (1094 words)

	Dei'ah veDibur - Information & Insight - IN-DEPTH FEATURES
		In his introduction to his son-in-law's work, Avodas Hakorbonos, the Chofetz Chaim laments the fact that the laws of Kodshim are almost ignored and treated like a meis mitzvah, an unburied corpse.
		This treasure of a sefer covers the procedure of all the korbonos in the Beis Hamikdosh and was described as, "A clear, concise Shulchan Oruch for kohanim to master the halachos of Kodshim." The haskomos of the sefer from prewar Europe include HaRav Chaim Ozer Grodzensky and HaRav Chaim Brisker.
		An ambitious project that has not yet got off the ground is the establishment of a kollel Kodshim dedicated to studying the practical avodas hakorbonos in preparation of the rebuilding of the Third Beis Hamikdosh.
	chareidi.shemayisrael.com /archives5764/DVR64features.htm (2028 words)

	Korban - Biocrawler (Site not responding. Last check: 2007-10-18)
		Judaism rejects this claim, believing instead that the prophets criticism's were meant to correct the negative behavior of those Israelites who were sinning, and not as a rejection of the sacrificial system or the Jewish religion.
		The Mishnah and Talmud devote a very large section, known as a seder, to the study and analysis of this subject known as Kodshim, whereby all the detailed varieties of korbanot are enumerated and analyzed in great logical depth, such as kodshim kalim ("simple sacrifices") and kodash kodashim ("holy of holies").
		His advice was taken seriously and today there are a number of well-established Haredi institutions in Israel that focus solely on the subject of the korbanot, kodshim, and the needs of the future Jewish Temple, such as the Brisk yeshivas.
	www.biocrawler.com /encyclopedia/Korban (3851 words)

	Parshas HaShavua
		Nevertheless, he replies, if they allowed themselves to enter the Kodesh Kodshim with the Ketores, something which only a Kohen Gadol is permitted to do (since the prohibition of entering the Kodesh Kodshim with only four garments had not yet been said), they clearly considered themselves to be Kohanim Gedolim.
		And if he still requires a Korban as an atonement, then the prohibition extends up to the time that he has brought his Korban, as the Torah writes in Tazri'a (12:4) "She may neither touch any Kodesh not enter the Mikdash until her days of Taharah are complete".
		Anybody who contravenes it and eats a k'Zayis of Tahor Kodshim or the flesh of Tamei Kodshim whilst he himself is still Tamei (and has not Toveled in a Mikvah), be'Meizid - is Chayav Kareis; be'Shogeg, is obligated to bring a Korban Oleh ve'Yoreid (depending on his financial situation).
	www.shemayisrael.co.il /parsha/chrysler/archives/achrei66.htm (2411 words)

	Divrei Beit Hillel
		Based upon Jewish law, however, someone who has immersed in a mikveh in the morning becomes pure enough to eat kodshim kalim (including terumah, the kohen's portion) after sunset on that day.
		The Gemara in Makkot 14b and in Yevamot 75a states that one who immerses in a mikveh for reasons of impurity is considered a tivul yom, or day immersed, until sunset at which point he may partake of terumah and other kodshim kalim.
		The answer is that, as Rashi points out, the woman's immersion is considered as an "extended day." This means to say that the first sunset after immersion is not considered a "sunset" regarding her purity and ability to eat terumah.
	dolphin.upenn.edu /~dbh/parshas/tazria/02 (2391 words)

	Display Issue
		And there is no issue of burning kodshim at night (which is forbidden), because most poskim hold that that does not apply to chalah or to trumah that has become tameh.
		But it is forbidden to light candles from shemen serayfa on Yom Tov because kodshim should not be burned on Yom Tov, and this applies to shemen serayfa as well.
		It is forbidden to use shemen serayfa for holiday candles even if the candles are lit before night, because the woman takes the holiday upon herself in lighting the candles and it is considered, therefore, as though the oil were being burned on the holiday itself.
	www.machondaniel.org /displayissue.asp?ArticleID=323 (444 words)

	Judaism 101 - Rabbi Israel Meir Kagan, The Chofetz Chaim - A Glossary of Basic Jewish Terms and Concepts - OU.ORG
		For the arrival of that event the laws of Kodshim must be clear.
		But he saw that such learning was much neglected and so composed a monumental work on the order Kodshim, Likkutei Halachos.
		In spite of all these undertakings he was totally involved in all matters of Torah support with youthful enthusiasm even when he was well into his nineties, traveling to anywhere he might help to strengthen activities on behalf of Torah.
	www.ou.org /about/judaism/rabbis/chafetzchaim.htm (460 words)

	Dei'ah veDibur - Information & Insight - NEWS
		At Mir every week he would present chiddushim on Seder Kodshim before HaRav Eliezer Yudel Finkel, who once said that no other bochur at the yeshiva could give a chaburoh on Seder Kodshim like Abba Lodzer.
		He remained with the yeshiva during its period of exile in Shanghai, where he studied with HaRav Nachum Partzovitz who noted his depth and toil in Torah.
		His shiurim on Kodshim are considered a fundamental source for gaining an understanding of these difficult sugyos.
	chareidi.shemayisrael.com /archives5765/BHR65arabba.htm (1185 words)

	Introduction to the concept of The Temple-Mikdash, its sources, its structure and function, and its importance for ...
		The book of Vayikra and the second half of the book of Shemot deal almost exclusively with the vessels, participants and procedure of the service.
		A complete order of the Mishna and Talmud Seder Kodshim is concerned with the details of the Service.
		Our Sages tell us that the study of the Temple service is equivalent to its actual performance.
	www.cohen-levi.org /temple_studies/introduction_to_the_temple.htm (2522 words)

	Aliyat Simcha - Tabernacle Symbology
		The symmetry, geometric size and architectural perfection of the courts, the altars and furniture are still fascinating after 33 centuries.
		The main sanctuary and the adjoining Kodosh Ha Kodshim, i.e.
		Holy of Holies speaks to humanity of a representative "HEAVEN ON EARTH" - an ultimate meeting room for the Anointed servant to present all of our shortcomings and to receive the loving forgiveness of our Father.
	virtualservant.org /aliyatsimcha/messianic.html (444 words)

	YSMZ: weekly parsha
		There was, however, a very new halacha with regard to Shiloh, namely, that “kodshim kalim” and “maaser sheini” could be eaten “b’chol haro’eh”.
		According to the latter definition, although the location of “b’chol haroeh” lacks the sanctity of the “Machaneh Yisrael”, nevertheless, it is considered suitable for the eating of “kodshim”.
		The Brisker Rav proves from a sugya in Zevachim, 116a, that Shiloh did not have a “machaneh Yisrael” at all.
	www.mevaseret.org /ysmz/articles/5765/vzot.htm (2727 words)

	Kumah.org : Har Habayit Visitor Guide
		According to Jewish Law, one who sees the cities of Judea in their destruction is obligated to tear when those cities are under the rule of other nations (even if Jews live there).
		Most poskim say that now, even though there is Israeli sovereignty over Jerusalem, one is obligated to tear, since as long as we can't eat kodshim kalim and maaser sheni there, it's still considered "in its destruction" (see Sefer Har Hakodesh pp.
		Seeing Jerusalem begins from the surrounding hills, and includes any area from which you can see Jerusalem well (accroding to the Baalei Tosafot).
	www.kumah.org /harhabayit/faq1.php (1670 words)

	Young Israel - HP Article (Site not responding. Last check: 2007-10-18)
		The completion of Seder Nezikin will be celebrated by over one thousand lomdai HaDaf and many gedolai hador.
		Special activities will emanate from, and be designed around the content of the Daf (including a visit to a shlacht haus, and a large model of the Bais Hamikdash to familiarize lomdai HaDaf with topics of Seder Kodshim).
		In addition, participants will visit sites in Yesha, join in a special Torah dedication ceremony at an IDF army base, have the opportunity to daven shacharis with the President at Beit HaNasi, shop, taste and support local vendors who are being severely affected by the lack of tourism, and give support where it really counts!
	www.youngisrael.org /articles/dy.htm (463 words)

	SEARCHING FOR CHAMETZ ON EREV PESACH WITH CANDLES - January 27, 2006 - Raphael Grunfeld (Site not responding. Last check: 2007-10-18)
		Reprinted with the permission of the author from Raphael Grunfeld's book, Ner Eyal on Seder Moed (distributed by Mesorah) now available at OU.
		His new books, Ner Eyal on Seder Nashim and Nezikin and Ner Eyal on Kodshim will be available shortly.
		Questions to the author at rafegrunfeld@gmail.com are welcome.
	www.ounetwork.org /torah/dafyomi/5766/012706.htm (771 words)

	Reb Elchonon Wasserman, zt'l (Site not responding. Last check: 2007-10-18)
		Thereafter he went to Velozin to learn under Reb Chaim Brisker, the Rosh Yeshiva of Yolozin at the time.
		In 1906 he went to Radin to study in the Kokkel Kodshim, founded by the Chofetz Chaim.
		In 1910 Reb Chaim Brisker called Reb Elchonon to accept being Rosh Yeshiva in Brisk.
	www.jewsagainstzionism.com /rabbi_quotes/wasserman.cfm (930 words)

	[No title]
		Sefer Vayikra is quite famous for being a book about Korbanot, sacrifices.
		The seder of Mishna that describes these korbanot is called "Kodshim" (holy things).
		It is often difficult for contemporary man to conceive of the central element of our relationship with God and the representation of kedusha by the slaughtering of animals and the rite of burning them on the altar.
	www.koe.org /vayikrah.html (986 words)

	Avodah V7 #16
		Kol tuv, Moshe Meseches Tamid relates there was a doctor in Mikdash because the cohanim ate meat while serving barefoot on the cold floor causing stomach difficulties.
		So we see achilas kodhim overrides standard health considerations.
		From: S. Goldstein [mailto:goldstin@netvision.net.il] >> permitted to avoid eating excessive amounts of kodshim for health reasons?
	www.aishdas.org /avodah/vol07/v07n016.shtml (4125 words)

	Parshat - Questions for Self Study (Site not responding. Last check: 2007-10-18)
		How is the law of a Kohen "tamey" similar to the law of Kohen "ba'al mum?"
		[Which of these two can eat "kodshim?" Can either offer korbanot?]
		Is the law of Kohen "ba'al mum" similar to the law of an animal that is a "ba'al mum?"
	www.tanach.org /vayikra/emor/emorq.htm (1328 words)

	Master Mishna — Zeraim Moed Nashim Nezikin Taharos Kodshim at Kabbalah Software
		Master Mishna — Zeraim Moed Nashim Nezikin Taharos Kodshim at Kabbalah Software
		Master Mishna — Zeraim Moed Nashim Nezikin Taharos Kodshim
		Master Mishna Complete Set - the perfect way to learn and review Mishna.
	www.jewishshopsonline.com /product160.html (314 words)

	Mordechai Torczyner's WebShas - Intelligent Topical Index to the Talmud: Temple Offerings: Sanctified Items: Kodshim ...
		Mordechai Torczyner's WebShas - Intelligent Topical Index to the Talmud: Temple Offerings: Sanctified Items: Kodshim Kalim
		Ownership of Offerings with Lesser Holiness - Kodshim Kalim
		Whether a thief has to pay an extra 1/5 for stealing such an animal, if he first swears falsely that he did not steal it: Temurah 8a-b
	www.webshas.org /zevach/hekdesh/kalim.htm (195 words)

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