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	Korban
		Korban tidak dapat dilepaskan dari konsep purba tentang dosa dan tabu (larangan).
		As civilization advanced, these crude concepts of sacrifice were elevated to the level of the rituals of self-abnegation, asceticism, fasting, deprivation, and the later Christian doctrine of sanctification through sorrow, suffering, and the mortification of the flesh.
		Jika Hari Raya Korban (Idul Adha) bertujuan untuk sosial, maka hal itu harus dipelihara, tetapi bentuknya harus direformasi.
	members.tripod.com /urantia-indonesia/galeri/korban.htm (2320 words)

	ISU-ISU DAGING KORBAN (Site not responding. Last check: 2007-09-11)
		Tidak syak lagi menyembelih binatang korban itu tanda bersyukur kepada Allah Subhanahu wa Ta‘ala.
		Jika dimakannya daging tersebut, wajib diganti kadar yang dimakannya itu, tetapi tidak wajib dia menyembelih binatang lain sebagai ganti.
		Binatang korban wajib itu tidak boleh ditukar dengan yang lain walaupun dengan yang lebih baik.
	www.brunet.bn /gov/mufti/irsyad/pelita/ic58_2001.htm (1542 words)

	Brudirect.com - Local News
		Korban meat was simultaneously distributed to the poor in the districts throughout the country yesterday in conjunction with Hari Raya Aidil Adha.
		The Korban meat was handed over to the village leaders at a ceremony held at the Dewan Muhibbah of the Brunei-Muara District Office.
		Meanwhile, in a separate ceremony at the residences of Ketua Kampong, the Korban meat was distributed to the less fortunate in Kampong Mumong and Kampong Pandan.
	www.brudirect.com /DailyInfo/News/Archive/Jan06/120106/nite04.htm (476 words)

	Parashat Bo: Three Aspects of the Korban Pessach - Torah.org
		The first and earliest Korban in national memory was the ram that was brought by Avraham on Mount Moriah in lieu of his son, Yitzchak (B'resheet [Genesis] 22:13).
		There are additional Halakhot of the Korban Pessach as detailed in Parashat haChodesh (12:8-11) which reflect a different aspect of the Korban.
		At this point, we are given a second set of details regarding the Korban Pessach, coming under the heading of Hukkat haPessach (the eternal statute of the Korban Pessach).
	www.torah.org /advanced/mikra/5757/sh/dt.57.2.03.html?print=1 (3315 words)

	Korban Pesach - A Vehicle of Religious Renewal - Parshat Bo 5761
		The Korban Pesach is certainly a central mitzvah in the Torah.
		It is interesting that every time that Korban Pesach is mentioned in Tanach, it is in the context of the hint of a conversion-like or mass-teshuva process.
		It thus seems reasonable that Korban Pesach plays a similar role for a regular Jew on a regular Pesach (when there is a Beit Hamikdash).
	www.yerushalayim.net /eretzhemdah/hemdatyamim/5761/bo61/feature.htm (387 words)

	Chag haPesach: The Ideal Introduction to Chag haMatzot - Rabbi Michael Rosensweig
		The Gaon explains that this distinction is based upon the fact that the korban Pesach, which was prepared in the afternoon prior to Chag haMatzot constitutes a moed, Chag haPesach, as indicated by its inclusion in parshat Emor.
		The fact is that this korban is not developed in the Torah in the context of other sacrifices (Vayikra, Zav, Pinchas etc.), just as it is not sacrificed within the traditional time frame bracketed by the two temidim.
		Korban Pesach is sometimes formulated as a korban tzibbur, though the mitzvah devolves upon each individual and is achieved by means of voluntary groupings.
	www.torahweb.org /torah/2004/moadim/rros_pesach.html (1160 words)

	pes62-mt
		When it comes to a standard korban, even less than a ke-zayit may be eaten,[2] while in the case of korban Pesach each person must eat at least a ke-zayit.
		In the case of a standard korban, however, there is no personal obligation to eat the meat; rather, part of the sacrificial process demands that the meat BE EATEN and not discarded.
		The Beit Ha-levi uses this gemara to confirm his point that with regard to a standard korban, the eating is not an obligatory act for any specific person; the meat of the korban merely has to be devoured.
	www.vbm-torah.org /pesach/pes62-mt.htm (1607 words)

	Korban - Wikipedia, the free encyclopedia
		Korban (קרבן) (plural: Korbanot קרבנות) is a Jewish practice of sacrificing an animal or of making an offering at the Temple.
		A Korban was usually an animal sacrifice, such as a sheep or a bull that was ritually slaughtered, and (usually) cooked and eaten by the offerer, with parts given to the Kohanim (priests) and parts burned on an altar.
		The korban also has a spiritual meaning, and refers to some part of an individual's ego, which is given up as a sacrifice to God in honor of the mortality of the worshipper.
	en.wikipedia.org /wiki/Korban (4512 words)

	Korban Tsunami 15.000 Tewas - Nasional Bencana Alam - Jakarta IMC (Site not responding. Last check: 2007-09-11)
		Korban Tsunami 15.000 Tewas - Nasional Bencana Alam - Jakarta IMC
		Korban hilang di Aceh Timur lima orang, dan Aceh Utara 303 orang.
		Seluruh prajurit TNI di Aceh diminta mengerahkan segala upaya untuk menyelamatkan korban bencana alam itu.
	jakarta.indymedia.org /newswire.php?story_id=45 (1279 words)

	KBY.org: Torat Yavneh
		The mitzva of korban pesach is an aseh that carries a penalty of karet, which should take precedence over the "regular" aseh of tashbitu, and so clearly he should continue on to do the korban pesach.
		Despite the fact that korban pesach and mila are mentioned together, the law depends on the reason.
		He raises the possibility that perhaps we need the pasuk for an instance of korban pesach where he already slaughtered the mother in the morning and now needs the son to offer as a korban pesach, and the pasuk is teaching that it is not allowed.
	www.kby.org /torah/article.cfm?articleid=1295 (1889 words)

	Moadim Uzmanim
		The significance placed on the Korban Pesach by the Torah is evident from the following fact: it is the only mitzva that Hashem offers us a second change to fulfil, if we are unable to do so at the proper time2.
		The Korban Pesach is more than a means to recall our experiences in Egypt and our redemption from there; it was the vehicle through which we proved ourselves to be worthy of Hashem's deliverance.
		The first meat of a korban that man was allowed to eat was the Pesach offering.
	www.shemayisrael.co.il /pesach/korban.htm (2657 words)

	Sebuah Era tentang Korban
		Semua anggota kelompok meniru gerak isyarat terhadap sang korban ini, karena semua berhasrat atas korban, namun tidak satupun dapat menyentuhnya.
		Korban tidaklah mempunyai ikatan kuat dengan masyarakat di luar komunitasnya sendiri, atau yang distigmakan begitu rupa sehingga tidak akan menimbulkan kegelisahan umum, atau justru yang akan menyebabkan keikutsertaan komunitas besar menjadi pelaku kekerasan.
		Korban yang selamat dari tindak ketidakmanusiaan manusia adalah cerita-cerita tentang kebenaran, dan dengan cerita-cerita itu mereka merajut dunia di dalam kebenaran tanpa membuat diri mereka sendiri sesuatu yang sakral.
	members.fortunecity.com /edicahy/selectedworks/karlinals.html (2449 words)

	TAQARRUB MELALUI IBADAT KORBAN (Site not responding. Last check: 2007-09-11)
		Di dalam istilah ilmu fiqh, ibadat korban dikatakan sebagai al-udhhiyah, yang memberi maksud apa yang disembelih sebagai taqarrub (mendekatkan diri kepada Allah Subhanahu wa Ta‘ala) pada hari- hari nahr dengan syarat-syarat tertentu.
		Hukum sunat ibadat korban itu adalah sunat mu’akkadah yang berupa sunat kifâyah jika ahli keluarga orang yang menyembelih korban itu ramai bilangannya.
		Umpamanya seorang itu berkata: “Aku bernazar untuk menyembelih kambing sebagai korban pada Hari Raya Haji nanti” ataupun dia berkata: “Kerana Allah wajib ke atasku menyembelih kambing ini sebagai korban”.
	www.brunet.bn /gov/mufti/ic11_1999.htm (1434 words)

	Pesachim 59a-65b - OU.ORG
		The korban Pesach is unique among the sacrifices in a number of ways, some of which are discussed on our daf (=page).
		Another rule unique to the korban Pesach is the need to participate in it as a formal member of a group; one must "sign up" before the holiday in order to join (see Shmot 12:4).
		When the korban itself is eaten - that is to say, during the Pesach seder as it was practiced during Temple times - a person was not allowed to leave his or her group and join another, unless he/she joined another group before the sacrifice was slaughtered.
	www.ou.org /shabbat/5766/rsteinsaltz/031606pes5965.htm (2355 words)

	pes62-yg
		The animal's blood is sprinkled on the altar, thus affording "korban status" to the pesach.
		The Torah does, however, mandate clear guidelines with regard to the blood of the korban Pesach: "They shall take some of the blood and put it on the two door-posts and the lintel of the houses in which they are to eat it" (12:7).
		Given the home's sacred status within the framework of the korban pesach, and the sacred status of its participants as God's agents in the consumption of the sacrificial meat, we should not be surprised to find that throughout Tanakh the pesach ritual plays a central role in national renewal and reinforcement of the covenant.
	www.vbm-torah.org /pesach/pes61-yg.htm (2743 words)

	Weekly Daf #104
		If the kohen performing any one of the four vital services (slaughtering, receiving the blood, carrying it to the altar and applying it there) of a korban has in mind that the flesh of that korban be eaten or its innards burned on the altar at a time beyond that prescribed by the Torah (e.g.
		a korban shlamim may be eaten on the day it is slaughtered and the following day, but the kohen had in mind for it to be eaten on the third day), then the korban is considered pigul and disqualified.
		In the case cited by Ahron there will be a difference as to the kohen's responsibility in deliberately intending the korban for another category which leaves the korban still kosher for sacrifice but requires the owner to bring a substitute for the fulfillment of the obligation he assumed with his vow.
	ohr.edu /yomi/yomi104.htm (799 words)

	Korban Pesach: Emet L'Yaakov -- Darche Noam Institutions
		In the times of Chizkiyah (Divrei Hayamim II 30:81), after the nation refrained from idol worship, the first sacrifice they offered was the Korban Pesach.
		Scheduling a Korban Pesach close after their national repentence was such a high priority that they went to the trouble of
		It seems that the Korban Pesach is a sacrifice brought for pulling away from idolatry, as it is written, "Pull and take for yourselves a sheep.
	www.darchenoam.org /articles/web/holidays/ar_pesach_ely.htm (437 words)

	NRES Faculty Directory - Schuyler S. Korban
		Korban, S.S. Somatic embryogenesis in rose: gene expression and genetic transformation.
		Lim, H-S., T-S. Ko, H.A. Hobbs, K.N. Lambert, S.S. Korban, G.L. Hartman, and L.L. Domier.
		AFLP-derived SCARs facilitate construction of a sequence-ready BAC contig of a 1.1 Mb segment that spans the Vf locus in the apple genome.
	www.nres.uiuc.edu /faculty/directory/korban_ss.html (1097 words)

	VAYIKRA - the korban yachid
		The korban yachid stands in contrast to the korbanot tzibbur - the public offerings - which are offered by the entire congregation of Israel (purchased with the funds collected from the machatzit ha-shekel).
		Therefore, we may conclude that the korban nedava highlights the mishkan's function as the perpetuation of Ma'amad Har Sinai, while the korban chova underscores the mishkan's role as means of atonement for chet ha-egel.
		Although korban mincha is not mentioned at Har Sinai, it may be considered a subset of the general ola category.
	www.tanach.org /vayikra/vayik1.htm (4348 words)

	Lagi, Korban Dibakar Hidup-hidup -- Rabu, 16 Agustus 2000
		Dalam keadaan tidak berdaya, tubuh korban diseret ke lapangan terbuka yang berjarak beberapa puluh meter dari lokasi penganiayaan.
		Sesampai di Alun-alun sebagian massa yang ikut mengarak korban terlihat menata potongan-potongan kayu yang tampaknya seperti sudah disiapkan.
		Korban dibaringkan di atas tumpukan kayu dan disiram dengan bensin dan minyak tanah, kemudian dibakar hingga tewas.
	www.kompas.com /kompas-cetak/0008/16/daerah/lagi20.htm (331 words)

	Amazon.com: Korban: Books (Site not responding. Last check: 2007-09-11)
		Székesfehérvár a török korban (História klub füzetek) by Klára Hegyi (Unknown Binding - 1989)
		Veszprém a török korban: Felolvasóülés Veszprém török kori emlékeirol (Veszprémi múzeumi konferenciák) (Unknown Binding - 1998)
		Az absztrakció kialakítása kisiskolás korban (Pszichológia a gyakorlatban) by Ferenc Lénárd (Unknown Binding - 1982)
	www.amazon.com /s?ie=UTF8&keywords=Korban&tag=httpexplaguid-20&index=books&link_code=qs&page=1 (211 words)

	Brudirect.com - Local News
		The Korban ceremony which is one of the Takmir mosque religious activities was aimed at fostering closer relations among Muslims in the Belait District.
		Meanwhile, at the Surau Belait District Police headquarters, a Korban ceremony or the Feast of Sacrifice was held yesterday morning where seven people took part in the Ibadah Korban this year by sacrificing a buffalo.
		The distribution of Korban meat was held yesterday afternoon at the school in Kuala Belait.
	www.brudirect.com /DailyInfo/News/Archive/Jan06/140106/nite11.htm (319 words)

	Brudirect.com - Local News
		A local abattoir said it has enough cattle, goats and camels to serve the needs of Muslims nationwide to perform the feast of sacrifice of korban this Hari RayaAidil Adha as well as to perform the "aqiqah" religious rites.
		The 'Korban' or feast of sacrifice is an act of worship performed by Muslims on specific days, namely the 10th, 11th or 12th of the holy month of Zulhijjah in the Islamic calendar year.
		Livestock such as goats, sheep, cows, bulls, buffaloes or camels will be slaughtered and distributed for consumption to the underprivileged, and relatives and friends of the performer.
	www.brudirect.com /DailyInfo/News/Archive/Jan06/090106/nite03.htm (437 words)

	Touchdown and Thanksgiving - August 1, 2003 - Raphael Grunfeld
		The Korban Todah is a sub-category of and is generally subject to the same rules as a Korban Shelamim.
		Accordingly, the Korban Todah animal (sheep, goat or cattle) may be slaughtered anywhere within the Temple courtyard and not exclusively in the northern part.
		The blood of the Korban Shelamim was placed at the bottom northeast corner and the bottom southwest corner of the outer altar, diagonally across from each other, so that it would flow around the base of the altar.
	www.yerushalayim.net /torah/dafyomi/5763/080103.htm (857 words)

	www.myspace.com/korbanworship
		Korban is a night of worship in Tulsa OK on the 9th of September.
		The word Korban is a Hebrew word which means to "draw near" or "to sacrifice" or "to offer." On the 9th of September 5,000 people will come together to draw near to God and to sacrifice all to be with Him.
		I korban you in the name of the lord...........
	myspace.com /korbanworship (831 words)

	Korban Copy
		When a person brought a korban, they did not necessarily have the deep intentions that the kohanim did.
		It is only because this korban is voluntary that it aids in developing that feeling of love.
		It is critical for a person to feel that he is giving on his own accord in order for that love to develop.
	www.tfdixie.com /parshat/vayikra/002.htm (1283 words)

	The Mystery of the Sacrifices
		This "near death" experience is meant to be an impetus for spiritual growth, calling on man to sacrifice the animal within himself which allowed him to sin in the first place.
		The importance of the korban lies in the rehabilitation of man which is its intended result.
		The experience of the korban in the Temple was intended to have a "spill-over" effect, impacting every aspect of our lives.
	www.aish.com /torahportion/moray/the_mystery_of_the_sacrifices.asp (1858 words)

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