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Topic: Lamennais

	Seattle Catholic - Lamennais, Rousseau, and the New Catholic Order
		In Lamennais' "liberation" of a Catholicism which was actually a new and different Faith than that of his Breton forebears; in his support for a belief system that seemed, at first glance, to exalt the supernatural, but ended by tossing it into an secular house of contradictory horrors from which it could never escape.
		Lamennais had seen in the traditional Bourbon Monarchy of the French Restoration (1814-1830) the force most apt to work together with the Church as a battery charging Christian society and Christian man. He was a fervent contributor to legitimist journals such as Le conservateur and Le drapeau blanc.
		Lamennais had little trouble admitting as much, as he had by this point come to believe that vitality itself was a sure sign of the divine presence.
	www.seattlecatholic.com /article_20050201.html (4857 words)

	CATHOLIC ENCYCLOPEDIA: Felicite Robert de Lamennais
		At the age of five Lamennais lost his mother: his father, absorbed in business, was thus obliged to confide the education of Jean-Marie and Félicité to Robert des Saudrais, the brother-in-law of his wife, who had no children of his own.
		Lamennais next published a violent article against the imperial university; indeed, when Napoleon returned from Elba, the young writer, thinking himself insecure in France, went over to England, where he found a temporary asylum with M. Carron, a French priest who had established in London a school for the children of émigrés.
		Lamennais was also cited before the Tribunal of the Seine for attacking the king's government and the Four Articles of 1682 in their character of existing laws.
	www.newadvent.org /cathen/08762a.htm (3934 words)

	Hughes Felicité Robert de Lamennais - Encyclopedia, History, Geography and Biography (Site not responding. Last check: 2007-10-08)
		Hughes Felicité Robert de Lamennais (June 19, 1782 - February 27, 1854), was a French priest, and philosophical and political writer.
		Lamennais visited Rome at the pope's request, and was offered a place in the Sacred College, which he refused.
		Lacordaire and Montalembert obeyed; Lamennais, however, remained in Rome, but his last hope vanished with the issue of Gregory's letter to the Polish bishops, in which the Polish patriots were reproved and the tsar was affirmed to be their lawful sovereign.
	www.arikah.net /encyclopedia/Lamennais (1799 words)

	MODERN PHILOSOPHY: The Successors of Kant
		Although Lamennais (picture) radically changed his religious and political standpoint at least three times and cursed what he had adored in the preceding period of his life, his mind preserved, despite all shifts, traits of imposing constancy.
		Lamennais was a keen metaphysician and, at the same time, a passionate sociologist, a thinker whom Schelling, after a long discussion with him, called "the greatest dialectician of the epoch," and an enthusiast whose imagination evidenced a dramatic tension and power.
		Lamennais was one of the founders of the Second French Republic, the initiator of Catholic liberalism and Christian socialism.
	radicalacademy.com /adiphilsuccessors2.htm (1625 words)

	History of Philosophy 68
		Félicité Robert de Lamennais, who was by far the ablest of the traditionalists, was born at St. Malo in 1782.
		Lamennais submitted at first, but later, as is well known, recalled his adhesion to the papal decision, and, in the Paroles d'un croyant (1834) and in the Affaires de Rome, made open war on the Church and on the whole existing order.
		To the traditionalism which he professed in his earlier work he here adds an element of mysticism, teaching that tradition is to be supplemented by faith, that God is the first object of philosophy, and that the finite is to be known by means of the infinite.
	www.nd.edu /Departments/Maritain/etext/hop68.htm (2991 words)

	Essays - Abbe Felicete Robert De Lamennais (Site not responding. Last check: 2007-10-08)
		Renan attempts an indirect compliment to himself in comparison with Lamennais on the fact that he (Renan) made his exit from the faith in formal or organized Christianity by the quiet and orderly road of History and Criticism.
		Of the two, we think Lamennais' exit incomparably the nobler, rock strewn and difficult though the pathway be along which he pressed with bleeding feet.
		The vitality, variety, and power of his genius are seen in the fact that his works are a treasury from which the leaders of prominent and opposing religious movements have largely borrowed their arguments.
	www.oldandsold.com /articles34/heritage-commonwealth-10.shtml (1634 words)

	Catholic Encyclopedia: Lacordaire (Site not responding. Last check: 2007-10-08)
		The Abbé de Lamennais, at this time at the height of his reputation as a defender of the Church immediately offered him the post of collaborator in "L'Avenir", a newspaper intended to fight for the cause of "God and Freedom".
		But it was he, also, who was the first to recognize that their cause was lost, and that they must bow to the pontiff's decision.
		The system of philosophy adopted by Lamennais was never accepted by his colleague, who also refused to pay the homage which was expected from the inmates of La Chênaie.
	www.op.org /domcentral/trad/ce/lacordair.htm (2222 words)

	Biography of LAMENNAIS, Hugues-Felicité Robert de (Site not responding. Last check: 2007-10-08)
		Lamennais, the son of a prosperous merchant, was born in June, 1782 at Saint-Malo, Brittany, France.
		Lamennais did not advocate revolution, but the book was a revolutionary call for the end of the domination of humans by other humans.
		The declining and isolated Lamennais condemned the coup of Louis Napoleon.
	www.kingsgarden.org /English/Organizations/LCC.GB/LCIS/Scriptures/Liberal/Lamennais/BiographyLamennais.html (931 words)

	Comte de Montalembert
		At times, Montalembert had to smooth over some of the risky things Lamennais allowed himself to be led into writing against the royalists in the paper; on the other hand he was engaged in controversy with Lacordaire, whose idea of aristocracy and the past glory of the French nobles he considered too narrow.
		The trial ended in his condemnation to a fine of one hundred francs; but his eloquence succeeded in calling public attention to the question of freedom of teaching, which was destined not to be solved until 1850.
		Montalembert submitted at once, and when early in 1833 Lamennais announced his intention of again taking up his editorial work, excepting the field of theology, and concerning himself only with social and political questions, Montalembert did all he could to dissuade him from so imprudent a step.
	www.catholicity.com /encyclopedia/m/montalembert,comte_de.html (2235 words)

	[No title]
		She was decidedly its adversary, because she held that the Church had stifled the spirit of liberty, that it had thrown a veil over the words of Christ, and that it was the obstacle in the way of holy equality.
		Lamennais was the man of the nineteenth century who waged the finest battle against individualism, against "the scandal of the adoration of man by man."[34] [34] Compare Brunetiere, _Evolution de la poesie lyrique_, vol.
		Lamennais was the origin of this transformation, although it is personified in another man, and that other man, was named Pierre Leroux.
	www.mith2.umd.edu /WomensStudies/ReadingRoom/Nonfiction/GeorgeSand/chapter07 (6157 words)

	[No title] (Site not responding. Last check: 2007-10-08)
		Lamennais and The Catholic Church in France By Christopher Dawson It is impossible to understand religious and cultural developments in the abstractions of contemporaneity, without reference to history.
		It was the first sign of Lamennais' new attitude with regard to the monarchy; up to now he had been an extreme partisan of the union of Church and state as an ally of the ultraroyalists.
		Lamennais' prophesying is hard to reconcile with his promise to the Pope to cease writing on Church matters, and it is explicable only on the grounds that he believed that the Church was no longer capable of regenerating society,that the work must be done from the outside.
	www.ewtn.com /library/HOMELIBR/LAMENNAI.TXT (2908 words)

	Jean-Marie-Robert de Lamennais
		When he died, 800 were scattered throughout Brittany, Gascony, in the colonies of the Antilles, Senegal, Cayenne, and Haiti, whither they had been sent by the French government.
		This great and rapid success was due chiefly to the skillful and energetic administration of Jean de Lamennais.
		For forty years he was the one who attracted and trained the recruits, guided the young teachers, opened and visited the schools.
	www.catholicity.com /encyclopedia/l/lamennais,jean-marie-robert_de.html (733 words)

	September 10: Lamennais makes his submission
		Lamennais appealed to the pope and left him a statement of his belief.
		He rebuked his work on four grounds: that it dealt publicly with delicate issues which should be handled higher in the church hierarchy; that his theories would foment revolt; that many of his views were contrary to church doctrine; and that there could not be collaboration between the church and all who worked for liberty.
		Lamennais' importance lies in the fact he forced Catholics to move toward Democracy, created a new apologetic, and turned French Catholicism away from Gallicanism.
	chi.gospelcom.net /DAILYF/2001/09/daily-09-10-2001.shtml (599 words)

	Newman Reader - Ward's Life of Cardinal Newman - Chapter 15
		Félicité de Lamennais, at first like De Maistre a Royalist, fused together these two streams—the practical and the philosophical—in his 'Essai sur l'indifférence.' His work was Ultramontane and traditionalist.
		But 'ce grand esprit immodéré,' as Sainte-Beuve calls Lamennais, took offence in 1826 with the action of Charles X. in causing him to be prosecuted for some strong published statements as to the power of the Papacy over kings.
		If speculative theories of Liberalism were in abeyance since the censure of Lamennais, the movement still practically claimed liberty for Catholics, in the hope of winning back the heart of Christendom if freedom were allowed them to plead their own cause by speech and writing, and to organise without hindrance.
	www.newmanreader.org /biography/ward/volume1/chapter15.html (6439 words)

	Chapter III. The Young Acton: History and Liberal Catholicism
		Lamennais was fired by the idea that "the Church was to be the principle of construction for the civilization of the future" (Wilfrid Ward, p.
		His extreme claims on behalf of the Pope brought Lamennais opposition from the French bishops, who retained something of the Gallicanism of past generations, and from the government of Charles X, which sought to use the Church as an instrument for its own purposes.
		Lamennais had come to think that the future belonged to the peoples, not the kings, and that "religion should not be involved in the fall of the old regime" (CUL Add.
	www.victorianweb.org /religion/altholz/3.html (5890 words)

	Lamennais: Stoning the Prophets
		Lamennais: Separation of church and state is healthy for both the church and the state.
		Lamennais wanted to bring the church into the modern world and thus began to attract young writers, artists and philosophers, even atheists and free thinkers, who had been alienated from the church.
		Lamennais is accused of trying to "break all the bonds of loyalty and submission to princes." Gregory was particularly incensed that Lamennais had used scripture throughout his work in attempt to support his ideas ("an impious use of the Word of God").
	www.users.cloud9.net /~recross/why-not/lamennais.html (2700 words)

	March 2000
		Lamennais considers the question whether the Roman Pontiff might one day retract and go back on his teachings of 1832 and 1834.
		Lamennais rightly insists on the dogmatic character of the condemnations pronounced by Gregory XVI.
		At the end of his unhappy career, Félicité de Lamennais would conceive of and preach the fusion «all religions united in a single universal movement in order to contribute its spiritual aid and all its divine force to the world revolution.
	www.crc-internet.org /march00b.htm (4378 words)

	JEAN BAPTISTE HENRI LACORDAIRE - LoveToKnow Article on JEAN BAPTISTE HENRI LACORDAIRE (Site not responding. Last check: 2007-10-08)
		Meanwhile Lamennais had published his Essai sur lIndi,fference,a passionate plea for Christianity and in particular for Roman Catholicism as necessary for the social progress of mankind.
		He was called from it to co-operate with Lamennais in the editorship of LAvenir, a journal established to advocate the union of the democratic principle with ultramontanism.
		He now began the course of Christian conferences at the College Stanislas, which attracted the art and intellect of Paris; thence he went to Ntre Dame, and for two years his sermons were the delight of the capital.
	www.1911encyclopedia.org /L/LA/LACORDAIRE_JEAN_BAPTISTE_HENRI.htm (915 words)

	Hugues Felicite Robert de Lamennais Biography / Biography of Hugues Felicite Robert de Lamennais Main Biography
		The French political writer Hugues Félicité Robert de Lamennais (1782-1854) was a former priest whose liberal political and religious ideas greatly agitated 19th-century France.
		Félicité de Lamennais was born on June 19, 1782, into a well-to-do family in the town of Saint-Malo in Brittany.
		Over the next 6 years Lamennais became widely known in Europe for his Essay on Indifference in Matters of Religion, in which he argued that a genuine improvement in man's social condition must be based on religious truth.
	www.bookrags.com /biography-hugues-felicite-robert-de-lamennais (573 words)

	[No title]
		It seems to me, therefore, that one of the finest enterprises of our time would be to demonstrate that these things are not incompatible; that, on the contrary, they are bound up together in such a fashion that each of them is weakened by separation from the rest.
		Murray, unlike Joan and Lamennais, was vindicated in his lifetime, although he died less than two years after his vindication.
		In the case of Joan, in the case of Lamennais, in the case of Murray, truth was suppressed by those who believed they were acting in the name of truth, indeed in the name of God.
	iclnet.org /pub/facdialogue/9/noonan (2952 words)

	LAMENNAIS, (H.F.R. DE.), Lettres inédites à Montalembert. Avec un avant-propos et des notes par E. Forgues.
		Lamennais, the son of an ennobled shipowner, was influenced in the years of his early education by the rationalistic outlook of the French revolution.
		First, at the most general level, the principal preoccupations of his writings show the impact of the dual revolution -the French revolution that had taken place and the industrial revolution that was beginning- had on French intellectual life in the first half of the nineteenth century.
		By his desire to strengthen the pope's authority and thus give greater unity to the church, he was one of the first and most uncompromising of ultramontanes.
	www.polybiblio.com /gerits/17132.html (389 words)

	Franz Liszt and the Sacramental Bridge
		Lamennais' magnum opus Esquisse d'une Philosophie appeared in 1840 in three volumes with the third volume devoted largely to art.
		Walker writes: “Art for Lamennais was God made manifest; it ennobled the human race; insofar as the artist was a bearer of the beautiful, he was like a priest ministering to his congregation.”
		With the influences of his father, St. Simonism, and Lamennais, Liszt's deeply personal faith combined with an understanding of the role of art in society reflects a Catholic worldview that embraces the traditional Christian concepts of mystery, sacramentality, and a theology of presence.
	www.geocities.com /unlklavier/sacra-bridge.html (4118 words)

	Tocqueville's Ideal Types
		By the late 1820s, Lamennais had developed his thinking to the point where traditionalist arguments could be recast for his increasingly liberal use.
		Interestingly, Lamennais and Tocqueville were fellow members of the constitutional commission in the Revolution of 1848.
		Tocqueville does acknowledge that he and Lamennais are still localists and decentralists in their view of the political needs of France.
	www.worldandi.com /public/1986/november/mt5.cfm (5638 words)

	Encyclopedia: Hughes FelicitÃ© Robert de Lamennais (Site not responding. Last check: 2007-10-08)
		June 19 is the 170th day of the year (171st in leap years) in the Gregorian Calendar, with 195 days remaining.
		Ultramontanism literally alludes to a policy supporting those dwelling beyond the mountains (ultra montes), that is beyond the Alps - generally referring to the Pope in Rome.
		October 16 is the 289th day of the year (290th in Leap years).
	www.nationmaster.com /encyclopedia/Hughes-Felicit%E9-Robert-de-Lamennais (2924 words)

	Kingdom of France: 1814-1830
		Lamennais was disapproved by Pope Gregor XVI in 1832 and left the Roman Catholic church two years later.
		Lamennais attacked Frayssinous, which was a way to attack the Gallicans without naming them.
		Villèle's reaction was terrible: Lamennais was forced to exile to Switzerland and Martainville had to abandon the leadership on the Drapeau Blanc, which was directed by a company funded by Baron of Eckstein.
	flagspot.net /flags/fr_rest.html (1395 words)

	Gregory XVI (Site not responding. Last check: 2007-10-08)
		Break then, break for ever with the men whose incorrigible blindness places this holy religion in danger, who sacrifice their God to their king, and who, if they prevailed, would degrade your altars so that they would be no more than a throne.
		Lamennais wrote for another twenty years, championing the causes of the poor and oppressed.
		He died estranged from the church on February 27, 1854, and at his request was buried "with the poor" in a communal grave with nothing to mark his tomb.
	home.cc.umanitoba.ca /~creamer/homepage/GregoryXVI.htm (1355 words)

	[No title] (Site not responding. Last check: 2007-10-08)
		M. Lamennais seems to be only the tool of a quasi- radical party, which flatters him in order to use him, without respect for a glorious, but hence forth powerless, old age.
		M. Lamennais, in recognizing the right of property, gives the lie to his past career, and renounces his most generous tendencies.
		It is said that M. Lamennais has rejected the offers of several of his friends to try to procure for him a commutation of his sentence.
	dhm.best.vwh.net /archives/proudhon-wip-sm6.html (7076 words)

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