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| | CATHOLIC ENCYCLOPEDIA: Aristotle |
 | | No doubt there were divergencies of opinion between the master, who took his stand on sublime, idealistic principles, and the scholar, who, even at that time, showed a preference for the investigation of the facts and laws of the physical world. |
 | | In the larger sense of the word, he makes philosophy coextensive with science, or reasoning: "All science (dianoia) is either practical, poetical or theoretical." By practical science he understands ethics and politics; by poetical, he means the study of poetry and the other fine arts; while by theoretical philosophy he means physics, mathematics, and metaphysics. |
 | | To the former class belonged the "Dialogues", of which the best known were the "Eudemus", three books on "Philosophy", four books "On Justice", also the treatises (not in dialogue form) "On the Good", and "On Ideas", all of which are unfortunately lost. |
| www.newadvent.org /cathen/01713a.htm (5723 words) |
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