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| | A.R.T. Newsletter, Vol. 1, No. 5 |
 | | The satanic conspiracy may be a contemporary legend, but the vigilante efforts, malicious gossip, and vandalism the belief has inspired are real, and have attracted the attention of social scientists to this new resurgence of an old social phenomenon. |
 | | A contemporary legend typically has a fairly consistent plot, but the place names, names of the characters and local details vary as it is retold from one area to another. |
 | | From a social scientific perspective, the traditional satanists are a contemporary legend, the publicly organized satanists are religious groups, the mass murderers are criminals whose motivation is attributable to social and psychological causes, and the "dabblers" are teenagers working toward adult independence by participating in activities that seem strange and offensive to their parents. |
| www.cincinnatiskeptics.org /newsletter/art1-5.html (3360 words) |
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