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Topic: Lelio Sozini


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  Socinus - LoveToKnow 1911   (Site not responding. Last check: 2007-11-03)
Lelio (who spells his surname Sozini, latinizing it Sozinus) was the sixth son of Mariano Sozzini junior (1482-1556) by his wife Camilla Salvetti, and was educated as a jurist under his father's eye at Bologna.
Sozini's theological difficulties turned on the resurrection of the body, predestination, the ground of salvation (on these points he corresponded with Calvin), the doctrinal basis of the original gospel (his queries to Bullinger), the nature of repentance (to Rudolph Gualther), the sacraments (to Johann Wolff).
Lelio, impulsive and inquisitive, was in quest of the spiritual ground of religious truths; the drier mind of Fausto sought in external authority a basis for the ethical teaching of Christianity.
www.1911encyclopedia.org /Socinus   (3266 words)

  
 Lelio Sozini
Lelio Francesco Maria Sozini (Latin Socinus) (1525-1562) was born at Siena on January 29 1525.
In August 1559 Sozini returned to Zürich, where his brief career was closed by his death on May 14 1562, at his lodging in the house of Hans Wyss, silk-weaver.
Beza suspected that Sozini had a hand in the De haeretzcis, an sant persequendi (1533); and to him has also been assigned the Contra libellum Calvini (1554); both are the work of Castellio[?], and there is no ground for attributing any part of them to Sozini.
www.ebroadcast.com.au /lookup/encyclopedia/le/Lelio_Sozini.html   (1199 words)

  
 [No title]
LELIO FRANCESCO MARIA SOZINI (1525-I 162) was born atSiena on the 29th of January 1525.
Fausto has so often been treated as a plagiarist from Lelio that it may be well to state that his indebtedness, somewhat over-estimated by himself, was twofold: (I) He derived from Lelio in conversation (1552-1553) the germ of his theory of salvation; (2) Lelio's paraphrase (1561) of apxr} in John i.
Sozini's extant writings are: (1) De sacramentis dissertatio (r56o), four parts, and (2) De resurrectione (a fragment) ; these were first printed in F. et L. Socini, item E. Soneri tractatus (Amsterdam, 1654).
encyclopedia.jrank.org /correction/edit?content_id=61934&locale=en   (2346 words)

  
 LATER UNITARIANS IN CHRISTIANITY
Lelio Sozini was born in 1525, and he became a jurist whose legal studies led him to researches in Hebrew and the Bible.
Lelio met these people and, writes Wallace, "soon became enamoured of these views and embraced them with all the ardour and ingenuousness of a youthful mind bent upon the pursuit and acquisition of religious truth."
From then on, Sozini relief on the example of Servetus and the inspiration of Camillo in his extensive studies of the accepted doctrines of the established church.
www.islam4all.com /unit_page3.htm   (535 words)

  
 Lelio Francesco Maria Sozini (1525 -1562)
While the existence of this soceity was still a secret, Lelio Sozini attenstion was drawn to two men outside it.
When Sozini met him, he was utterly disappointed to find that Calvin was as hidebound as any Roman Catholic priest.
From then on, Sozini relied on the example of Servetus and the inspiration of Camillo in his extensive studies of the accepted doctrines of the established church.
members.fortunecity.com /christianfact/a_lelio.htm   (530 words)

  
 Documento sin título   (Site not responding. Last check: 2007-11-03)
Lelio Sozini nació en Bolonia en el año 1525.
Lelio conoció a este grupo de Unitarios y, dice Wallace, "pronto quedó prendado de estas ideas, abrazándolas con todo el candor y la pasión propias de una mente joven que buscaba y deseaba adquirir las verdades religiosas"103.
Lelio Sozini quería conocer a ambos y decidió encontrarse con Calvino en primer lugar.
www.islammexico.org.mx /Textos/Jesus_Profeta_de_Islam/LelioZozini.htm   (580 words)

  
 History of the Christian Church, Volume VIII: Modern Christianity. The Swiss Reformation. | Christian Classics Ethereal ...
Thus the seeds for a new and heretical type of Protestantism were abundantly sown by these Italian refugees in the soil of the Swiss Churches, which had received them with open-hearted hospitality.
Fausto Sozini (1539–1604) formulated the loose heterodox opinions of this school of sceptics into a theological system, and organized an ecclesiastical society in Poland, where they enjoyed toleration till the Jesuitical reaction drove them away.
Fausto Sozini spent some time in Lyons, Zürich (where he collected the papers of his uncle), and Basel, but labored chiefly in Poland, and acquired great influence with the upper classes by his polished manners, amiability, and marriage with the daughter of a nobleman.
www.ccel.org /ccel/schaff/hcc8.iv.xv.x.html   (1393 words)

  
 Heinrich Bullinger
A strong writer and thinker, his spirit was essentially unifying and sympathetic, in an age when these qualities won little sympathy.
His controversies on the Lord's Supper with Luther, and his correspondence with Lelio Sozini, exhibit, in different connexions, his admirable mixture of dignity and tenderness.
With Calvin he concluded (1549) the Consensus Tigurinus on the Lord's Supper.
www.ebroadcast.com.au /lookup/encyclopedia/he/Heinrich_Bullinger.html   (302 words)

  
 History of the Christian Church, Volume VIII: Modern Christianity. The Swiss Reformation. | Christian Classics Ethereal ...
Antitrinitarier vor Faustus Socinus nach den Quellen und Urkunden geschichtlich dargestellt.
The first part of this learned work, drawn in part from manuscript sources, is devoted to Michael Servetus and his predecessors; the second part to Lelio Sozini and his sympathizing contemporaries.
Laelius Socinus, or Lelio Sozini, of Siena (1525–1562), son of an eminent professor of law, was well educated, and carried away by the reform movement in his early youth.
www.ccel.org /ccel/schaff/hcc8.iv.xv.xi.html   (1129 words)

  
 Cor ad cor loquitur
But more remarkable is the fact that such an enlightened scholar as Melanchthon should have anxiously watched the constellations for their supposed bearing upon human events.
Lelio Sozini was at a loss to know whether Melanchthon depended most on the stars, or on their Maker and Ruler.
In this respect Luther, notwithstanding his strong belief in witchcraft and personal encounters with the devil, was in advance of his more learned friend, and refuted his astrological calculation of the nativity of Cicero with the Scripture fact of Esau's and Jacob's birth in the same hour.
socrates58.blogspot.com /2006/05/strong-enthusiasm-for-astrology-of.html   (2809 words)

  
 LATER UNITARIANS IN CHRISTIANITY
Fausto Paolo Sozini, Lelio Sozini's nephew, was born in 1539.
At the age of twenty three, young Fausto Sozini, or Socianus as he became popularly known, became an heir not only to Lelio's inheritance, but also to the light of Camillo and the learning of Servetus.
His most precious legacy, however, was the great number of manuscripts and exegitical notes left by his uncle.
www.islam4all.com /unit_page5.htm   (2438 words)

  
 Sozzini (o Sozini, Sozzino, Socino, Socini o Socinus), Lelio (o Laelius) Francesco Maria (1525-1562) e famiglia Sozzini   (Site not responding. Last check: 2007-11-03)
Sozzini (o Sozini, Sozzino, Socino, Socini o Socinus), Lelio (o Laelius) Francesco Maria (1525-1562) e famiglia Sozzini
Cornelio: eretico processato dapprima a Bologna nel 1558 assieme al fratello Celso, e poi a Siena nel 1560, assieme al fratello Dario, per aver messo in dubbio l'autorità del pontefice e la validità del sacramento dell'Eucaristia: fu liberato per interessamento del Duca Cosimo I de' Medici (1537-1574).
Inoltre la Sua umanità era identificata con la sofferenza, l'umiltà, la povertà del mondo degli oppressi, che Egli voleva salvare, e non con il mondo dei ricchi e potenti, un concetto radicale di ispirazione anabattista, che sarebbe stato in seguito rielaborato dal nipote e da Biandrata.
www.eresie.it /id636.htm   (1769 words)

  
 CalendarHome.com - 1562 - Calendar Encyclopedia
January 9 - Amago Haruhisa, Japanese samurai and warlord (born 1514)
May 14 - Lelio Sozini, Italian protestant theologian (born 1525)
October 9 - Gabriele Falloppio, Italian anatomist (born 1523)
encyclopedia.calendarhome.com /1562.htm   (509 words)

  
 Lelio Sozini - Wikipedia
Lelio Francesco Maria Sozini (født 1525, død 1562) var en religiøs tenker som var aktiv under reformasjonen.
(Selv skrev han navnet Sozini, mens nevøen skrev det Sozzini.)
Lelio Sozzini reiste rundt til flere land i Europa og hadde kontakt med flere av reformatorene, som Philipp Melanchthon, Thomas Bullinger og Jean Calvin.
no.wikipedia.org /wiki/Lelio_Sozini   (135 words)

  
 Documento sin título
Fausto Paolo Sozini, sobrino de Lelio Sozini, nació en el año 1539.
A la edad de veintitrés años, el joven Fausto Sozini, o Sociano como se le conocía popularmente, se convirtió en heredero, no sólo del legado de su tío Lelio, sino también de la luz de Camillo y de la erudición de Servet.
Muchos de los cristianos capaces de ejercitar la reflexión están ahora de acuerdo con las tesis de Sociano y rehúsan aceptar la pretendida divinidad de Jesús y todo lo que conlleva esta doctrina errónea.
www.islammexico.org.mx /Textos/Jesus_Profeta_de_Islam/FaustoZozini.htm   (3094 words)

  
 HISTORY OF THE CHRISTIAN CHURCH*
He reminds one of three other eloquent monks: Savonarola, who was burnt in Florence at the stake; Father Gavazzi, who became a Calvinist and died peacefully in Rome; and Père Hyacinthe, who left the Carmelite order and the pulpit of Notre Dame in Paris without joining any Protestant Church.
Ochino was born in the fair Tuscan city of Siena, which is adorned by a Gothic marble dome and gave birth to six popes, fifty cardinals, and a number of canonized saints, among them the famous Caterina of Siena; but also to Protestant heretics, like Lelio and Fausto Sozini.
He joined the Franciscans, and afterwards the severe order of the Capuchins, which had recently been founded by Fra Matteo Bassi in 1525.
bennieblount.org /Online/ChurchHistory/a8_ch15.htm   (16892 words)

  
 Open Theism [Archive] - The Fighting Fundamental Forums
Open theism has its roots in Socinianism, a modern heresy with its origins in the Reformation.
Its founders were Lelio Sozini and his nephew Fausto Sozini.
The Socinians denied the Trinity, denied that Jesus Christ was essentially divine, held to the "moral influence" theory of the atonement (that Jesus' death on the cross was a good moral example), and denied that God had exhaustive foreknowledge of the future, amongst other things.
www.fundamentalforums.com /archive/index.php/t-559.html   (4305 words)

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