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Topic: Leningrad Gospels

	An Introduction to Anglo-Saxon Manuscripts
		The depictions of the evangelists were to assume several forms in insular art: zoomorphic (the beast symbols); anthropomorphic (portraits of the evangelists in human guise, often accompanied by their identifying symbols); and zoo-anthropomorphic (human figures with the heads of beast symbols).
		In the Lindisfarne Gospels of c.700 the artist-scribe, Eadfrith, introduced the practice of depicting the evangelists as scribes--an extremely influential form, of Mediterranean inspiration.
		End of Gospel extracts and beginning of a prayer attributed to Gregory the Great, from one of a group of Mercian prayerbooks, this one focusing on the life of Christ.
	www.fathom.com /course/10701049/session5.html (1979 words)

	History of the Bible (Site not responding. Last check: 2007-09-26)
		The logical outgrowth of the four gospels was the book of Acts which described the beginnings of the early church.
		The Gospels are so-called because they present the Good News revealed in and by Jesus Christ.
		In fact, the oldest manuscript of the Old Testament is the Leningrad Codex of the Prophets.
	home.swbell.net /whcoc/HistBib4.html (2209 words)

	Gospel Book - Wikipedia, the free encyclopedia
		The Gospel Book, or Book of the Gospels is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament.
		In current Roman Catholic usage, the Book of the Gospels contains all four gospels and is utilized by the priest or deacon to read the gospel of the day during the Mass.
		However, use of the Book of the Gospels is not mandatory, and the gospel readings are included in the standard Lectionary.
	en.wikipedia.org /wiki/Gospel_Book (374 words)

	gospel book (Site not responding. Last check: 2007-09-26)
		A Gospel Book is a codex or bound volume, containing one or more of the four Gospels of the Christian New Testament.
		Gospel Books were produced for private study or for ceremonial purposes.
		Gospel books often contained, in addition to the text of the Gospels themselves, supporting texts including Canon Tables, summaries, glossaries, and other explanatory material.
	www.yourencyclopedia.net /Gospel_Book.html (162 words)

	The Evolution of Armenian Gospel Illumination: The Formative Period (9th-11th Centuries), (c) Kouymjian, Armenian ...
		The Gospels of 966 display for the first time in Armenian manuscripts a number of new artistic elements: marginal decorations, ornate incipits, miniatures in the body of the text, canon arcades composed of non-architectural, geometric elements, and dogmatic or symbolic miniatures.
		The Gospel of 986 is the oldest to present the Eusebian Letter and the Canon Tables on exactly ten folios, two for the letter and eight for the canons, a convention that becomes the rule in the Cilician period and after.
		It was suggested by Nordenfalk that the series of arcades represent a church, the solid arches of the Eusebian Letter being the outside and inside of the entrance, the canons, the columns and arches in the main aisle of a basilican church and the tempietto the sanctuary.
	armenianstudies.csufresno.edu /faculty/kouymjian/articles/evolution.htm (7183 words)

	Reference.com/Encyclopedia/List of Hiberno-Saxon illustrated manuscripts
		It is almost impossible to separate Irish, Scottish and Anglo-Saxon art at this period, especially in manuscripts; this art is therefore called Insular art.
		Hereford Gospels (Hereford, Cathedral Library MS P. Karlsruhe Bede (Karlsruhe, Landesbibliothek Cod.
		Gall Gospel of St. John (St. Gall, Stiftsbibliothek Cod.
	www.reference.com /browse/wiki/List_of_Hiberno-Saxon_illustrated_manuscripts (713 words)

	Forever Settled Part Four : A Survey of New Testament Documents
		Again using the Received Text as the basis of comparison, in the four Gospels; B is found to omit at least 2877 words, to add 536, to substitute 935, to transpose 2098 and to modify 1132 - for a total of 7578 words that have in some way been altered.
		Hence W is one of the oldest complete manuscripts of the Gospels in existence, possibly of the same age as Aleph.
		The Gospels were so notoriously Corrupted by his hand that in later years a bishop of Syria, because of the errors, was obliged to throw out of his churches no less than two hundred copies of this Diatessaron, since church members were mistaking it for the true Gospel.
	www.biblebelievers.net /BibleVersions/kjcforv5.htm (16067 words)

	Dr. Gene Scott Bible Collection Tour, Station 33 (Site not responding. Last check: 2007-09-26)
		A new paragraph is indicated by extending the initial letter (which is not enlarged) slightly into the left-hand margin; the preceding line is often not filled out to the right-hand margin.
		The last verse of the Gospel according to John (21:25) is another passage where the use of ultra-violet light has confirmed Tischendorf's surmise as to the original reading.
		It is now known that the scribe for some reason finished the Gospel with verse 24, adding a subscription and drawing, as usual, a coronis (tail-piece) in the left-hand margin between the text and the subscription.
	www.drgenescott.org /stn33.htm (1499 words)

	www.balagh.net
		However, some of the Gospels have partly become ruined and the whole book is not available today, but, there are other Gospels which have completely become ruined and just their names have been mentioned in books contemporary to their time.
		And on the basis of contradictions among the Gospels, some of them believe that their contents were collected by unknown people who published them under the patronage of some respected men among Christians and they hereby resorted to disseminate their own pre-made thoughts.
		The clergymen and leaders of the church collected the Gospels under the name of the respected men in order to validate them among the people, while there is no relationship between the real authors of the Gospels and the attributed authors....
	www.balagh.net /english/quran/comparative/introduction.htm (1810 words)

	Middle East Open Encyclopedia: Dating the Bible (Site not responding. Last check: 2007-09-26)
		Further, scholars in the historical school such as FF Bruce, Dr. Gary Habermas, Dr. Norman Geisler, Bruce Metzger, John Wenham, John Warwick Montgomery, and Edwin M. Yamauchi agree with the historically and traditionally recognized dates for the New Testament.
		The most accepted historical understanding of how the Gospels developed is known as the two source hypothesis.
		Gospel of Mark: +65-70 CE (conservative dating may be as early as 50)
	www.baghdadmuseum.org /ref/index.php?title=Dating_the_Bible (2268 words)

	Archived - The Gospels: Second Century Writings - TheologyWeb Campus
		This Gospel is a Roman Catholic Gospel, and was written after the beginning of the establishment of this hierarchy to uphold the supremacy of the Petrine Church of Rome.
		The basis of this Gospel is generally believed to be the Gospel of Marcion, a Pauline compilation, made about the middle of the second century.
		Taitian's harmony of the Four Gospels completed in 160 A.D. Of the four Gospels alone, there are 19,368 citations by the church fathers from the late first century on.
	www.theologyweb.com /forum/showthread.php?t=45232 (3938 words)

	Glossary of Terms
		An interweaving and harmonization of the four gospels to produce a coherent story of Jesus.
		The Gospel of John and 1,2,3 John are considered a literary corpus because of their similar themes and language.
		In the Gospels, scribes are also experts in interpreting the Torah, and are depicted as widely opposed to Jesus.
	imp.lss.wisc.edu /~rltroxel/gospels/glossary.html (2308 words)

	A Comparative Glance at the Holy Qur'an and the Gospel \|\| Imam Reza (A.S.) Network
		However, some of the Gospels have partly become ruined and the whole book is not available today, but, there are other Gospels which have completely become ruined and just their names have been mentioned in books contemporary to their time.
		And on the basis of contradictions among the Gospels, some of them believe that their contents were collected by unknown people who published them under the patronage of some respected men among Christians and they hereby resorted to disseminate their own pre-made thoughts.
		The clergymen and leaders of the church collected the Gospels under the name of the respected men in order to validate them among the people, while there is no relationship between the real authors of the Gospels and the attributed authors....
	www.imamreza.net /eng/imamreza.php?id=806 (11131 words)

	Business Software Review : Article 'Chichester Cathedral' (Site not responding. Last check: 2007-09-26)
		Bonifatianus 1 (Gospel Harmony of Victor of Capua) London, British Library, MS Cotton Otho B. VI (Cotton Genesis) London, British Library, Harley 1775 (6th Italian Vulgate Gospel Book) Paris, Bibliothýque Nationale, MS gr.
		18 (Leningrad Bede (St. Petersburg Bede)) Stockholm, Royal Library MS A. 135 (Stockholm Codex Aureus) Trier, Domschatz, Codex 61 (Bibliotheksnummer 134) (Trier Gospels) Trier, Staatsbibliothek, Cod.22 (Ada Gospels) Trier, Stadtbibliothek, MS 31, (Trier Apocalypse) Vatican City, Biblioteca Apostolica, MS Barberini Lat.
		Vitrinas 17, (Golden Gospels of Henry III) Beatus of Liýbana 12th Century Aberdeen, Aberdeen University Library, MS 24 (Aberdeen Bestiary) Aberystwyth, National Library of Wales, MS 735C (Aratus of Soli, Phaenomena) Baltimore, Walters Art Gallery, MS W. 809 (Peter Lombard, Sentences) Bruges, Grootseminarie Brugge, MS.
	www.business-software-review.org /DisplayArticle78233.html (3362 words)

	Identifying the Apostles in Armenian Narrative Miniatures, (c) Kouymjian, Armenian Studies Program at CSU, Fresno
		Christianity was a prodigious catalyst for the creation of textual illustrations; the massive copying of Gospels, Psalm books, and other biblical texts provided ample and frequent opportunity for artists to exercise their craft and to take up the challenge of innovation within a highly defined and conventionalized domain.
		This is clearly demonstrated by the earliest surviving painting with the Apostles together: the Ascension from the Mlk'é Gospels of 862.
		The oldest Armenian miniature of the Crucifixion is from an anonymous tenth century Gospel, Vienna, Mekhitarist Congregation, MS 697, fol.
	armenianstudies.csufresno.edu /faculty/kouymjian/articles/apostles.htm (5039 words)

	The Lukan Jump - Professor N.D. Uspensky - From the Desk Manual of the Moscow Patriarchate
		It must be remarked that the September gap and jump do not affect the apostolic readings, because, from the aspect of their content, the Epistles have no connection to the history of the establishment of the Feasts cited above.
		Therefore, the Church has prescribed that the Gospel for Monday of the 18th Week (Lucan pericope 10) be read on the Monday following the Sunday after the Exaltation, regardless of what Sunday of the Gospel has been read until then, and that the sequential reading of the Gospel according to Luke continue thenceforth.
		It is necessary to remember that the September 'omission' and 'regression' do not concern the readings from the Apostolos, because the Epistles of the Apostles, from the point of view of their content, bore not relation to the history of the establishment of the aforementioned feasts.
	www.orthodox.net /ustav/lukan-jump.html (1157 words)

	15th Century Josephus - Slavonic: 3. The Academy Ms. "On the three captures of Jerusalem". ... (Site not responding. Last check: 2007-09-26)
		Kept in Leningrad, in the manuscript department of the Library of the Academy of Science of the USSR.
		Now in the manuscript department of the Library of the Academy of Sciences of the USSR in Leningrad where it arrived in 1931 from the collection of the Archeological Commission (собрания Археографической комиссии).
		In 1930 it was in the collection of the Archeological Commission of the Academy of sciences of the USSR; it's current whereabouts are unknown, as it did not arrive with #22 at the Library of the Academy of Sciences of the USSR in Leningrad.
	www.preteristarchive.com /JewishWars/1500_slavonic.html (4386 words)

	TEXT
		It is a manuscript of the gospel of John, written on pages only 2 1/2 inches by 3 1/2 inches wide, and only John 18:31-33, 37-38 survive.
		It was found in Egypt, over a thousand miles away from where this gospel was originally written, and it is dated to about the year 125 A.D. In other words, somehow a copy of John's gospel was made and brought to Egypt (or copied there) within a quarter century of St. John's death.
		But soon the gospel was translated into Latin for the sake of those ancients who knew only Latin as the language of home and business.
	campus.houghton.edu /webs/employees/tpaige/TEXT.html (2577 words)

	List of Hiberno-Saxon illustrated manuscripts - Wikipedia, the free encyclopedia
		Cotton-Corpus Christi Gospel Fragment (Cambridge, Corpus Christi College MS 197B, ff.
		Hereford Gospels (Hereford, Cathedral Library MS P. Karlsruhe Bede (Karlsruhe, Landesbibliothek Cod.
		Macregol Gospels (Rushworth Gospels) (Oxford, Bodleian Library MS Auct.
	en.wikipedia.org /wiki/List_of_Hiberno-Saxon_illustrated_manuscripts (655 words)

	Codex Sinaiticus - OrthodoxWiki
		The books of the New Testament are arranged in this order: the four Gospels, the epistles of Paul, the Acts of the Apostles, the General Epistles, Revelation.
		It is speculated to have been written in Egypt and it is sometimes associated with the 50 copies of the scriptures commissioned by Roman Emperor Constantine after his conversion to Christianity
		Although when parts of Genesis and Book of Numbers were later found in the binding of other books, they were amicably sent to Tischendorf, the Codex is currently regarded by the monastery as having been stolen, a view hotly contested by several scholars in Europe.
	orthodoxwiki.org /index.php?title=Codex_Sinaiticus&printable=yes (1202 words)

	Gospel Book - Encyclopedia Glossary Meaning Explanation Gospel Book (Site not responding. Last check: 2007-09-26)
		Gospel Book - Encyclopedia Glossary Meaning Explanation Gospel Book.
		Here you will find more informations about Gospel Book.
		The Gospel Book, formally called the Book of the Gospel in the Roman Catholic Church, is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament.
	www.encyclopedia-glossary.com /en/Gospel-Book.html (189 words)

	Saturday Night Theologian, 2006.06.18 (Site not responding. Last check: 2007-09-26)
		Mark was the first of our canonical gospels to be written, and both Matthew's and Luke's gospels use it as a basic framework.
		Most of Mark's content is repeated in either one or both of these gospels, but the first parable of the kingdom in today's reading is unique to Mark.
		This might be the reason that the later gospels omit this parable, or there might be another reason.
	www.progressivetheology.org /SNT/SNT-2006.06.18.html (1512 words)

	Welcome to St Paul's Cathedral - Installation of four monumental contemporary paintings on the life of Christ by Sergei ...
		He studied in Leningrad and soon fell out of favour with the art establishment for refusing to tow the party line and paint propaganda.
		He became an outcast and joined the margins of society, painting the tragedy of post-Stalin Russia: the destitute in doorways, the drugged in psychiatric hospitals, the hopeless heap of humanity washed up in public baths.
		Forced to flee Leningrad in 1988, he escaped to France with the help of Marie-Aude Albert, who was to become his wife.
	www.stpauls.co.uk /page.aspx?theLang=001lngdef&pointerid=13810hcTlt7Ka4qOdwtD57hGGcBjnN9R (505 words)

	The New Arcadia Review :: Articles :: Vvedensky in Love
		This brief period of acclaim and public visibility was followed by arrest and exile (1931-32), then a return to a Leningrad of danger, obscurity, and semi-starvation.
		With perestroika and glasnost’, Vvedensky and Kharms were finally brought to light and recognized as two of Russia’s signal twentieth century poets, and for many in post-perestroika Russia their lives became both a warning and a talisman to guard against the various temptations of post-Soviet life.
		This is because, as Vvedensky saw it, it is time that both embodies and occults the two essential mysteries of life: God and death; and it is this triadic mystery that poetry must reveal, even if in the mode of failure.
	www.bc.edu /publications/newarcadia/archives/2/vvedensky (5196 words)

	Is The Bible Really The Source Of The Qur'an?
		The style of the Arabic of this apocryphal Gospel, (Gospel Of The Infancy) however, is so bad that it is hardly possible to believe that it dates from Muhammad's time.
		This was mainly due to the debates between Muslims and Christians concerning the status of Gospels, as well as the concept of God, and the defense of icons in the Church.
		Here the text of the four canonical Gospels is marked off according to the lessons of the temporal cycle of the Greek liturgical calendar of the Jerusalem Church.
	www.islamic-awareness.org /Quran/Sources/BBbible.html (1936 words)

	Ludwig Wittgenstein - Open Encyclopedia (Site not responding. Last check: 2007-09-26)
		At the beginning of his tour of duty Wittgenstein devoured Tolstoy's commentary on the Gospels, and became a devoted, if troubled and doubting, Christian.
		In 1934, attracted by Keynes' description of Soviet life in Short View of Russia, he conceived the idea of emigrating to the Soviet Union with his close friend (or lover) Francis Skinner.
		They took lessons in Russian and in 1935 Wittgenstein traveled to Leningrad and Moscow in an attempt to secure employment.
	open-encyclopedia.com /Ludwig_Wittgenstein (4691 words)

	Punknews.org \| Leningrad - Piraty XXI Veka
		Leningrad is basically a ska band from St. Petersburg, Russia.
		I honestly don't know if Leningrad would be interesting or exciting to anyone who doesn't have a basic understanding of Russian - the music is somewhat standard ska, with some traditional Russian music thrown in - but they are, in my opinion, one of the best bands bridging Russian popular and underground music today.
		i heard leningrad and especially this album in the netherlands on a camping trip..
	www.punknews.org /reviews.php?op=albumreview&id=1714 (1576 words)

	Sir Frederic Kenyon:The Story of the Bible.
		A minuscule of Gospels, Acts and Epistles with a very good text, akin to that of B. Minuscule 81, A.D. 1044, in British Museum.
		Two main classes, known as (i) African, represented chiefly by the manuscripts k, e, m (Speculum) and quotations in Cyprian and Priscillian, (ii) European, represented chiefly by the manuscripts a, b and many others, lint with considerable divergences among themselves.
		Represented only by two imperfect manuscripts of the Gospels, the Sinaitic (4th or 5th cent.) and the Curetonian (5th cent.).
	www.worldinvisible.com /library/kenyon/storyofbible/2ckappendix1.htm (953 words)

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