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| | Murray Bookchin - Comments on the "Deep Social Ecology" of John Clark |
 | | The central component of Clark's dispute with me is his objection to libertarian municipalism, a view that I have long argued constitutes the politics of social ecology, notably a revolutionary effort in which freedom is given institutional form in public assemblies that become decision-making bodies. |
 | | In the context of libertarian municipalism, its significance is to provide us with evidence that a people, for a time, could quite self-consciously establish and maintain a direct democracy, despite the existence of slavery, patriarchy, economic and class inequalities, agonistic behavior, and even imperialism, which existed throughout the ancient Mediterranean world. |
 | | Libertarian municipalism, despite its emphasis on paideia, is indifferent to the need for new sensibilities, politics, and values, Clark implies, and to help us along, he invokes Cornelius Castoriadis's notion of the "social imaginary," without which, he says, "it is impossible [!] to comprehend the power of the dominant culture over the individual" (p. |
| www.democracynature.org /dn/vol3/bookchin_comments.htm (12247 words) |
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