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Deni Jones, 46, was thrilled when a county mosquito inspector told her that she already had a healthy reserve of the mosquito destroyers in the pond behind her...
Between assimilation to German and the beginnings of the revival of Hebrew, WesternYiddish was largely squeezed out, surviving mainly as a language of "intimate family circles or of closely knit trade groups such as the cattle-dealers of the Eifel Mountains.
Farther east, where Jews were denied emancipation, Yiddish formed the basis of a secular Jewish culture, known as Yiddishkheit (literally: "Jewishness").
The late 19th century and early 20th century are widely considered the Golden Age of secular Yiddish literature; this period also coincides with the revival of Hebrew as a spoken language, and the revival of Hebrew literature.
Lishanid Noshan - Wikipedia, the free encyclopedia(Site not responding. Last check: 2007-11-01)
It was originally spoken in southern and eastern Iraqi Kurdistan, in the region of Arbil.
It is somewhat intelligible with the Jewish Neo-Aramaic languages of Hulaula (spoken to the east, in Iranian Kurdistan) and Lishan Didan (spoken to the north east, in Iranian Azerbaijan).
However, it is quite unintelligible from LishanaDeni, the dialect that originally came from northwestern Iraqi Kurdistan.
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Very different and not intelligible with the Christian Aramaic languages or LishanaDeni.
(JUDEO-ARAMAIC, NASH DIDÁN, LISHANA DIDÁN, KURDIT AZERBAIJANIT, LISHANA SHEL IMRANI, PERSIAN AZERBAIJAN JEWISH-ARAMAIC, GALIGALU, LAKHLÓKHI, LISHANIT TARGUM) [TRG] 4,500 in Israel (1994 H. Mutzafi); 500 in Georgia (1994 Mutzafi); 300 in Azerbaijan (1994 Mutzafi); none to 50 in Kazakhstan (1994 Mutzafi); 5,300 in all countries.
Very different and not inherently intelligible with the Christian Aramaic languages and LishanaDeni.
The microsyntax, concerning contiguous words, or immediate constituents, is essentially Hebrew: the coordination of verb and noun; the use of the definite article, prepositions, and connectives; the genitive phrases.
The paper implicitly denys or minimizes the role of Judaism in Ashkenazi intellectual success.
The tradition of sending sons to school at age 3, Talmudic study, and the intellectual character of Judaism in general, would be a correlated side-effect rather than causal factor, according to this story.
Kurdish Jews and some Kurdish Christians (not be confused with ethnic Assyrians of Kurdistan) usually speak Aramaic (for example: LishanaDeni) as a first language.
Modern Turkey's founder, Mustafa Kemal (better known as Atatürk in Turkish), enacted a constitution 70 years ago which denied the existence of distinct ethnic groups like Kurds in Turkey.
In Iran, Kurds express their cultural identity freely, but are denied the right of self-government or administration.
Between assimilation to German and the incipient creation of ModernHebrew, WesternYiddish only survived as a language of "intimate family circles or of closely knit trade groups" (Liptzin 1972).
Farther east, where Jews were denied such emancipation, Yiddish was the cohesive force in a secular culture based on, and termed, ייִדישקײט (yidishkayt = "Jewishness").
The late 19th century and early 20th century are widely considered the Golden Age of secular Yiddish literature.
