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	Antiochene Liturgy
		The line may be further continued to the Byzantine Rite (the older Liturgy of St. Basil and the later and shorter one of St. John Chrysostom), and through it to the Armenian use.
		Of the Antiochene liturgies drawn up for actual use, the oldest one and the original from which the others have been derived is the Greek Liturgy of St. James.
		The Syriac Liturgy of St. James now extant is not the original one used before the schism, but a modified form derived from it by the Jacobites for their own use.
	www.catholicity.com /encyclopedia/a/antiochene_liturgy.html (3257 words)

	Liturgy of St James - Wikipedia, the free encyclopedia
		The Liturgy of Saint James is based on the traditions of the ancient rite of the Early Christian Church of Jerusalem, as the Mystagogic Catecheses of St Cyril of Jerusalem imply.
		Forming the historical basis of the Liturgy of Antioch, it is still the principal liturgy of the Syriac Orthodox Church and Syrian Catholic Church in communion with Rome in Syriac and, in the Indian Orthodox Church, the Syro-Malankara Catholic Church, and the Mar Thoma Church in translations into Malayalam, Hindi and English.
		Among the Eastern liturgies, the Liturgy of Saint James is one of the Antiochene group of liturgies, those ascribed to Saint James, to Saint Basil, and to Saint John Chrysostom.
	en.wikipedia.org /wiki/Liturgy_of_St_James (690 words)

	The Liturgy of St James
		James was the Bishop of Jerusalem soon after the formation of the Church on the Pentecost.
		James was the brother of Jesus who was not a believer during Jesus' lifetime and to whom Jesus appeared after his resurrection.
		In England this was the basis of the liturgy of the Scottish Episcopal Church.
	www.acns.com /~mm9n/liturgy/liturgy.htm (4674 words)

	Liturgy of Jerusalem
		That is to say, the Liturgy that became famous as the use of the patriarchical church of Antioch, that through the influence of that Church spread throughout Syria and Asia Minor, and was the starting point of the development of the Byzantine rite, is itself originally the local liturgy, not of Antioch, but of Jerusalem.
		That it was actually composed by St. James the Less, as first Bishop of Jerusalem, is not now believed by any one; but two forms in it show that it was originally used as local rite of the city of Jerusalem.
		Adopted unchanged at Antioch (the local allusion to "holy and glorious Sion" was left unaltered), it imposed itself with new authority as the use of the patriarchical Church.
	www.catholicity.com /encyclopedia/j/jerusalem,liturgy_of.html (918 words)

	Archaeology finds itself in an interesting box: St James the Brother of the Lord
		James was actually the son of Joseph the Betrothed from a previous marriage.
		James' liturgy influenced the development of others and it is still the daily liturgy of the Oriental Orthodox Churches.
		Certainly, St James was therefore a true brother to Jesus in both ways, in terms of natural ties as the son of Joseph the Carpenter, the foster-father of Jesus, and in terms of the life of Grace.
	www.unicorne.org /orthodoxy/septembre02/stjames.htm (1469 words)

	Oct 2004 (Site not responding. Last check: 2007-11-03)
		Whenever St. James traveled about the city, many people would touch the hem of his garments as he passed in the hope of receiving blessings by this act.
		James wrote concerning the healing of the sick, and priests today perform the Sacrament of Holy Unction which is based on the writings of St. James.
		The Divine Liturgy of St. John Chrysostom is the one we celebrate almost every Sunday in the Greek Orthodox church.
	www.ssconhelhi.goarch.org /PastMessages/oct_2004.htm (444 words)

	The Ecole Glossary (Site not responding. Last check: 2007-11-03)
		James was not a follower of his relative until after the resurrection; he became, with Peter, a leader in the Christian community at Jerusalem.
		Although James observed the Jewish law himself and is thought to have been James the Just because of that, he did not wish to impose the Jewish law on Gentile converts and was the advocate for this policy and for Paul's mission to the Gentiles at the Council of Jerusalem (49).
		He is the author of the Epistle of James in the New Testament and the Liturgy of St. James, one of the oldest known liturgies.
	www2.evansville.edu /ecoleweb/glossary/jamesbro.html (200 words)

	Introduction to the Divine Liturgy
		In fact, the Divine Liturgy was in practice right after the descent of the Holy Spirit on the Disciples of Christ on the 50th day after His Resurrection, as the sacred writer of the Acts of the Apostles records (Acts 2:46 ff).
		The Divine Liturgy in its swaddlings at the beginning of the Christian era consisted of free hymns and prayers for the officiating of a certain framework of faith.
		In Alexandria, the Liturgy of Mark was used yet in the 12th century as Theodore Balsomon instructed in the 32nd canon of the Synod in Troulo.
	www.goarch.org /en/ourfaith/articles/article7117.asp (3033 words)

	[No title]
		(St. Mark is traditionally considered the first bishop of Alexandria.) Their present liturgy contains elements of the Byzantine Rite of St. Basil and the liturgies of Sts.
		The Antiochene Rite is the Liturgy of St. James of Jerusalem.
		The Byzantine Rite, the largest Eastern Rite, is based on the Rite of St. James of Jerusalem with the later reforms of St. Basil and St.
	www.ewtn.com /library/LITURGY/FAMTREE.TXT (1098 words)

	Eucharist - OrthodoxWiki (Site not responding. Last check: 2007-11-03)
		The Liturgy of St. James is served only in certain places, usually on the feast day of St. James the "Brother of the Lord" (October 23), first Bishop of Jerusalem.
		The Divine Liturgy of St. Basil the Great is used on the Sundays of Great Lent, Holy Thursday, the Eves of Pascha, Christmas, and Theophany, and the Feast of St. Basil the Great (January 1).
		The most common is the Divine Liturgy of St. John Chrysostom, the liturgy used on all Sundays except those which fall during Great Lent and all holy days on which a Eucharistic liturgy is served except for the eves of Pascha, Christmas and Theophany, Holy Thursday, and the feast day of St. Basil the Great.
	orthodoxwiki.org /Eucharist (1329 words)

	St. Michael Ukrainian Catholic Church [Divine Liturgies]
		(The Liturgy of St. John Chrysostom is essentially a shorter form of the Liturgy of St.
		The Liturgies of St. John Chrysostom and of St. Basil the Great consist of three parts: the Preparation, the Liturgy of the Word, and the Liturgy of Sacrifice.
		The Liturgy of the Sacrifice is the main part of the Divine Liturgy and begins with the Cherubic Hymn, the Great Entrance, ektenias, the recitation of the Nicene Creed, the Consecration of the Holy Gifts, the reception of Communion, thanksgiving, and dismissal.
	artemis.crosslink.net /~hrycak/liturgy.html (404 words)

	Saint Luke Orthodox Church - Divine Liturgy
		They are all rooted in the Liturgy that was written and used in Jerusalem known as the Liturgy of St. James.
		The Liturgy of St. John Chrysostom is a further 4th century revision and is used on regular Sundays throughout the year.
		The Liturgy of St. James is celebrated by a Bishop in cathedrals dedicated to St. James once a year on the feast of St. James.
	www.stlukeorthodox.com /html/divineliturgy.cfm (1247 words)

	The Antiochene Liturgy, A Brief History
		The family of Antiochene liturgies begins with the liturgy of the Apostolic Constitutions, which claims to be written by St. Clement of Rome.
		The oldest of the Antiochene is the Greek Liturgy of St. James.
		While the oldest manuscript containing the liturgy dates to the tenth century, St. Jerome knew of this liturgy in 420, and it appears that the liturgy used by St. John Chrysostom in the late fourth century was very similar to this one as well.
	www.suite101.com /article.cfm/church_history/62187 (460 words)

	Palmer: Origines Litugicæ, Doc 03
		The Monophysite liturgy of St. James is written in the Syriac language, the orthodox in Greek.
		Whoever compares these parts of the orthodox and Monophysite liturgies together, will be surprised at their minute agreement in sentiments and expressions, when he considers the centuries that have elapsed since the separation of the orthodox and the Monophysites.
		The liturgy of Clement may therefore be justly referred to the end of the third century or beginning of the fourth; and by means of it we can ascertain what parts of the liturgies of St. James may be traced back from the fifth to the third century.
	anglicanhistory.org /palmer/palmer1.html (6969 words)

	St. James Worship & Music (Site not responding. Last check: 2007-11-03)
		James' is a eucharistic-centered congregation that celebrates the Rite II liturgy at two services every Sunday with occasional supplemental liturgical materials.
		The core of the music program is the St. James' choir, an adult choir of 15-20 singers who perform during the academic year.
		This liturgy is a small, intimate one which has frequently used the BCP order on pp.
	users.pullman.com /stjames/ProfileWorship.htm (404 words)

	Divine Liturgy - OrthodoxWiki (Site not responding. Last check: 2007-11-03)
		Before the Divine Liturgy begins, the priest and a deacon, if one is serving, begin by preparing the gifts of bread and wine for use in the service.
		The Liturgy of the Catechumens is concluded by a litany praying for the continued growth of the catechumens in faith, leading up to the day of their baptism.
		Liturgy of Jerusalem or Liturgy of St. James
	orthodoxwiki.org /Divine_Liturgy (1669 words)

	Byzantine Rite
		The Liturgies, Divine Office, forms for the administration of sacraments and for various blessings, sacramentals, and exorcisms, of the Church of Constantinople, which is now, after the Roman Rite, by far the most widely spread in the world.
		With one insignificant exception -- the Liturgy of St. James is used once a year at Jerusalem and Zakynthos (Zacynthus) -- it is followed exclusively by all Orthodox Churches, by the Melkites (Melchites) in Syria and Egypt, the Uniats in the Balkans and the Italo-Greeks in Calabria, Apulia, Sicily, and Corsica.
		It would seem, then, that the Liturgy of St. Chrysostom was in great part that of his time at Antioch, and that he introduced it at the capital when he became patriarch.
	www.traditionalcatholic.net /Tradition/Mass/Byzantine_Rite.html (9531 words)

	Divine Liturgy of St. Peter (Site not responding. Last check: 2007-11-03)
		Outwardly, the text is much like the Liturgy of St. John Chrysostom, but differs by not having the Litany of the Catechumens, giving a slightly different text at the Words of Institution, as well as certain differences in the celebrant’s “exclamations” during the Eucharistic Canon and a different selection of Ambon Prayers at the end.
		These Liturgies—those of St. James, St. Mark, and St. Peter—were in use among the Greeks of southern Italy and were brought by monks from there to Mt. Athos in the later Middle Ages.
		By analogy with the Liturgies of St. James and St. Mark, where a similar text occurs, it would appear that this prayer originally was used as the final Dismissal.
	www.odox.net /Liturgy1-Peter.htm (5404 words)

	St. James of Jerusalem, Bishop and Martyr
		The portions of the Liturgy of St. James are reprinted from The Ante-Nicene Fathers, Vol.
		The Liturgy of St. James of Jerusalem has been ascribed, at least in part, to the apostle and brother of our Lord who was the first Bishop of Jerusalem.
		Although no text of the liturgy survives from earlier than the tenth century, most scholars agree that the liturgy was fully developed by the fourth century.
	members.aol.com /LiturgybyTLW1/Seasonal/LessFest/JamesJer.html (1228 words)

	The Holy Eucharist
		The Liturgy of St. James which is celebrated on October 23, the feastday of the Saint.
		The Divine Liturgy may be divided into two major parts: the Liturgy of the Catechumens and the Liturgy of the Faithful, which are preceded by the Service of Preparation.
		The Divine Liturgy begins with the solemn declaration: "Blessed be the Kingdom of the Father and of the Son, and of the Holy Spirit now and for ever more." With these words we are reminded that in the Divine Liturgy the Church becomes a real manifestation of God's Kingdom on earth.
	www.goarch.org /en/ourfaith/articles/article7077.asp (1709 words)

	The Liturgies of the Eastern Church
		Syriac is, in fact, the liturgical language of all those places where the Liturgy of St. James is used as the normal.
		These are the three principal Liturgies; in fact, they may be said to be the only ones used by the Copts, for, although they have as many as twelve altogether, yet they never bring any other into requisition but the three specified (Renaudot, Comment.
		Their Liturgy is called the "Liturgy of All the Apostles," but its official title is the "Ethiopic Canon." It is considered to be an amplification of that of St. Cyril.
	www.melkite.org /Liturgy.html (1794 words)

	The Brother of God
		This Liturgy is a long one and its existence "puts pay" to the ill-advised liturgical theory that early Church liturgies were originally short and were lengthened over time by the addition of "unnecessary accretions." The opposite is really the truth.
		The Liturgy of St Basil of later times was also long and St John Chrysostom's Liturgy, which is the Liturgy in greatest use by the Eastern Orthodox Church today, is actually the shortest of the four (including the Liturgy of St Gregory the Dialogist of the Presanctified said during Lent).
		It is also the former Liturgy of the Church of Antioch and the Antiochian Orthodox Church and a number of theologians and Churchmen of that jurisdiction have already expressed their wish to see this Liturgy return to their Church as their daily use Liturgy.
	www.unicorne.org /orthodoxy/articles/calendar/novembre_5.htm (1354 words)

	Divine Liturgy of St. Mark (Site not responding. Last check: 2007-11-03)
		N the Orthodox Church there are three orders for the Divine Liturgy that are celebrated in every parish—those of St. John Chrysostom, St. Basil the Great, and the Presanctified Liturgy of St. Gregory the Dialogist.
		In recent years the Liturgy of St. James has become increasingly known and celebrated; akin to it is that of St. Mark.
		The Divine Liturgy of St. Mark is the ancient, traditional main Liturgy of the Orthodox Church of Alexandria.
	www.odox.net /Liturgy1-Mark.htm (6153 words)

	Eastern Orthodox Forum - Why give Communion with a spoon (Site not responding. Last check: 2007-11-03)
		The service you refer to is the Divine Liturgy of St. James the Apostle, which is the oldest liturgy in existence and from which all of the other liturgies derive from.
		This is because the spoon was put into use somewhere around the end of the fourth century if I'm not mistaken, and by then St. James' Liturgy fell out of use in favor of the Liturgies of St. Basil the Great and St. John Chrysostom, which we use today.
		I had heard of that practice with the St. James liturgy long ago, but didn't know there was a St. Mark's liturgy with the same practice, as well.
	www.orthodoxforum.com /topic.asp?TOPIC_ID=156 (1681 words)

	Maronite Liturgy? - Catholic Answers Forums
		The church for many years used the Liturgy of St James according to the West Syrian practice (the East Syrian practice is used by the Church of the East and the Chaldean Catholics).
		The Liturgy of St James is widely regarded as the oldest liturgy in continual use in the church today.
		Your experience does not surprise me. The original Maronitic Liturgy (whatever that might be nowadays!) came from a unique perspective of the Syriac Tradition, landlocked and isolated for a long time until the Crusades.The Crusades came and the Maronites where ignorant to what was happening (or had happened) in the Christian world.
	forums.catholic.com /showthread.php?p=1670485#post1670485 (2161 words)

	The Liturgy of St James
		In 1744 there was published posthumously The Ancient Liturgy of the Church of Jerusalem, being the Liturgy of Saint James, Freed from all latter Additions and Interpolations of Whatever kind, and so restored to it's original purity: By comparing it with the Account given of that Liturgy by St. Cyril in his fifth Mystagogical Catechism.
		Although all liturgy has an element of hybridisation, this took place in ancient times and over the intervening centuries the rites acquired a homogeneity distinctive to the spiritual tradition of each church.
		In considering the ceremonial of Saint James as celebrated in the British Orthodox Church it was felt that as far as possible it should follow th e traditions of our Mother Church, especially as in all other services we were committed to follow the rites and ceremonies of the Coptic Church.
	www.britishorthodox.org /stjames.shtml (1516 words)

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