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| | Newman Reader - Rheims & Douay Bible |
 | | An eighth edition, both text and notes, was published {410} in New York, in octavo, in 1834, by a Protestant party, which hoped to make use of it as a weapon in controversy against Catholics. |
 | | Next, we observe that, of the nine instances in which Challoner sides with the Douay against the Protestant, eight are cases of mere construction of the Latin Vulgate, not of diction, viz. |
 | | It is remarkable, however, that in one case, where the Rheims is with the Greek, he leaves it for the Protestant, which is not faithful to the Greek, viz. |
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