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Topic: Longchenpa

	Longchenpa (Site not responding. Last check: 2007-10-22)
		Longchenpa is the shortened name of a most eminent fourteenth century Nyingmapa master of special importance in the transmission and development of Dzogchen.
		It was he who combined the teachings of the Vima Nyingtig lineage with those of the Khandro Nyingtig, thus preparing the ground for the fully unified system of teachings that became known as the Longchen Nyingtig (by Jigme Lingpa).
		Longchenpa, clearly the most important writer ever on the Dzogchen teachings, is credited with more than 250 works, both as author and compiler, among which the famous Seven Treasures (mDzod-bdun), the Trilogy of Natural Freedom (rang grol skor gsum; ngal gso skor gsum), and his compilation - plus commentaries - of the Nyingtig Yabshi.
	www.yoniversum.nl /dakini/longchenpa.html (378 words)

	Longchenpa - Wikipedia, the free encyclopedia
		Longchenpa or Longchen Rabjampa, Tib., klong chen pa, (1308 - 1364 possibly 1369) was a major teacher in the Nyingma school of Tibetan Buddhism.
		A reincarnation of Pema Ledrel Tsal, as such Longchenpa is regarded as an indirect incarnation of the princess Pema Sal.
		Longchenpa was first ordained at the age of 11 and studied extensively with the Third Karmapa, Rangjung Dorje.
	en.wikipedia.org /wiki/Longchenpa (703 words)

	Nyingma Lineage - Longchenpa Rabjampa
		Born in Tibet in 1308 A.D., Longchenpa was recognized as an emanation of the Buddha Manjushri and reincarnation of Vimilamitra.
		At age eleven Longchenpa entered the monastery of Samye.
		At the age of fifty-six Longchenpa gave his students his final teachings and passed away under miraculous circumstances - music filled the air and in the midst of winter, the snow melted and flowers bloomed.
	www.palyulcanada.org /longchenpa.html (288 words)

	[No title]
		His work resonates better with Longchenpa than with Laplace, but at the same time it raises the spectre of solipsism, the idea that one's self is at the centre of the universe, the only certain reality.
		Longchenpa merely includes it as t he fourth characteristic of being (}{\i\fs20 solitariness}{\fs20), but to the West it remains a problematic concept.
		Art expresses more directly the third of Longchenpa's qualities: the spontaneous, and Brancusi was very much concerned for a freedom in which to explore his art \emdash a freedom from the obligations of previous centuries to represent the 'religious'.
	www.jnani.org /mrking/writings/earts/download/CC399.rtf (5639 words)

	Nyingma - Wikipedia, the free encyclopedia
		Along with Longchenpa, he is considered the source of the Nyingma doctrine.
		The structure of tantric teachings of Nyingma is significant aside from the terma-tradition.
		Longchenpa, You Are the Eyes of the World.
	en.wikipedia.org /wiki/Nyingma (1668 words)

	Longchenpa - Buddha Bok & Bilde
		As Longchenpa, he was the great helmsman of the teachings of the supreme spiritual Longchenpa is commonly recognized as the greatest thinker and most
		Kagyü Lama - Longchenpa (1308-1363) of the Longchen Nyingthig
		Longchenpa's Precious Treasury of the Way of Abiding Longchenpa is revered as one of the greatest masters in the Nyingma tradition.
	www.erhome.com /?q=longchenpa (204 words)

	Longchenpa - RangjungYesheWiki
		Longchenpa studied and practiced teachings from a variety of lineages and masters.
		Longchenpa also reawakened a connection with the Heart Essence of the Dakinis, the Dzogchen lineage of Guru Rinpoche, and practiced these teachings for years in isolated mountain retreats.
		Longchenpa passed away at the age of fifty-six.
	rywiki.tsadra.org /index.php/Longchenpa (420 words)

	mike king \| writings \| The New Metaphysics and the Deep Structure of Creativity and Cognition
		The difference arises because it is a metaphysics based on the 'new' physics that emerged in the 20th century.
		Longchenpa merely includes it as the fourth characteristic of being (solitariness), but to the West it remains a problematic concept.
		Art expresses more directly the third of Longchenpa's qualities: the spontaneous, and Brancusi was very much concerned for a freedom in which to explore his art a freedom from the obligations of previous centuries to represent the 'religious'.
	www.jnani.org /mrking/writings/earts/cc399.html (6209 words)

	The Dzogchen Lineage of Nyoshul Khenpo
		This is the heart-essence of Omniscient Longchenpa and Rigdzin Jigme Lingpa, the extremely short and direct particular lineage of Longchen Nyingthig, the terma of Jigme Lingpa, the fresh breath of the dakinis, Dorje Sempa's vajra-shortcut.
		Gyalwa Longchenpa's Seven Treasures (Dzodun) was written in order to elucidate the extraordinarily profound meaning of the seventeen main tantras of Dzogpa Chenpo, as well as the teachings of all nine yanas (vehicles).
		Even if Gyalwa Longchenpa or the primordial Buddha Kuntuzangpo were to appear suddenly before us in a marvelous vision of rainbow light, that would be nothing compared to having before us Tulku Urgyen Rinpoche and Chatral Rinpoche, living Buddhas like Padma Sambhava himself, who can speak Dzogpa Chenpo directly into our ears.
	www.dzogchen.org /library/bios/dzogchen-lineage.htm (10043 words)

	Kindly Bent To Ease Us, Part 2 by Longchenpa (Site not responding. Last check: 2007-10-22)
		In three richly poetic chapters, Longchenpa first describes the various 'environments' which are most suitable to attaining inner calm and a wide perspective.
		And finally, distilling the essence of the instruction, Longchenpa intimately envisions the 'way' to experience that 'pure awareness' which reveals itself in each one of us after the agitation of words and concepts have passed away...
		Throughout his introductions and notes, he draws extensively from Longchenpa's own exhaustive commentary, which describes the activation and movement of very fine, subtle energies within the human organism.
	www.insight-books.com /catalog/0913546437.htm (237 words)

	DZOGCHEN TEXTS
		The Dudjom lineage, based on the terma, or hidden treasures, revealed by Dudjom Lingpa and his immediate rebirth, His Holiness Dudjom Rinpoche (1904-1987), late head of the Nyingma school of Buddhism, is one of the principal modern lineages of Dzogchen transmission.
		Longchenpa, one of Tibet's greatest masters, exemplifies and transmits the transforming power of these ancient teachings.
		The form of meditation presented here by the 14th century rNying-ma lama revered as an ‘all-knowing’ master is considered the pinnacle of all Buddhist meditative traditions, the “king of all instruction.” Its purpose is to liberate us from mind’s restrictive operations, and reaveal the unparalleled radiance of awareness.
	dzogchenbookstore.com /shopsite_sc/store/html/page8.html (1894 words)

	Ultimate Buddhist Booklist "K"
		Born in the 14th century, Longchenpa studied with the most exemplary teachers of his time.
		Longchenpa's presentation is very deep and meaningful, so read and study each word and sentence carefully.
		Longchenpa is such an important figure in this unbroken lineage that in the future we hope to publish many more volumes of his exceptional and illuminating work.
	www.turtlehill.org /bks/bksk.html (1744 words)

	Precious Treasury Of Pith Instructions by Longchenpa
		Writing as a spiritual mentor giving advice to his students, Longchenpa distills the principles underlying the entire range of Buddhist practice in 400 stanzas, each consisting of six instructions or pieces of advice.
		Although the later stanzas place greater emphasis on the Dzogchen approach, introductory teachings and advice are interspersed throughout the book with profound instructions on the nature of being itself and the ultimate level of truth.
		Longchenpa's uncompromising tone reflects his commitment to the highest realization and to the welfare of those inspired by his message.
	www.wisdom-books.com /ProductDetail.asp?PID=16431 (251 words)

	Radiant Mind \| Buddhist psychology and nondual therapy
		Longchenpa begins by stating that our sensory experience is uncreated and indivisible.
		In the above lines Longchenpa uses the term openness (shunyata), thus connecting the Complete Fulfillment to the broad and powerful river of Buddhist wisdom contained in the Perfect Wisdom (Prajnaparamita) tradition.
		In language reminiscent of the famous Buddhist text, the Heart Scripture, Longchenpa writes that "the nature of openness isn't separate from phenomenal appearances." The Heart Scripture itself says: "Form is openness and openness itself is form.
	www.radiantmind.net /longchenpa2.htm (2006 words)

	Thirty Pieces of Advice From The Heart \| Teaching Schedule \| Teachings \| Amnyi Trulchung Rinpoche
		These are succinct mind training instructions from Gyalwa Longchenpa, one of Tibet’s greatest Buddhist masters.
		Longchenpa lived from 1308-1363 and is revered as one of the greatest scholars in the Nyingma tradition.
		Although he was one of the most realized sages of Tibet, with crowds of disciples following him wherever he went, he remained a simple hermit with minimal belongings, often dwelling in caves.
	www.amnyitrulchung.org /teachings/schedule/2004-02 (105 words)

	da yuan circle
		In the Ming dynasty the enlightened and compassionate Tibetan lama, Longchenpa, composed a series of truly ingenious instructions and practices that reveal the essential nature of Tantric Buddhism in relationship to Dzogchen.
		Longchenpa’s system is quintessentially Nyingmapa (old translation school), but has also been acknowledged for its brilliance and effectiveness by all Tibetan Buddhists.
		The true genius of Longchenpa’s Ngondro is, that it is still “modern” - even today – and far beyond the often cumbersome medieval notions of Tibetan Buddhist culture.
	www.dayuancircle.com /catalog.htm (1809 words)

	Kindly Bent To Ease Us, Part 3 by Longchenpa
		Longchenpa interweaves the teachings of both Buddhist Sutra and Tantra in order to explicate the meaning, chapter by chapter, of each of the eight aspects or facets of Being stated by the great philosopher Nagarjuna.
		Through his poetic inspiration, Longchenpa gently but firmly urges us to alter our tendency to view our world and our experience as 'real' and concrete existents.
		From this higher vision of non-dividedness, we behold with awe and wonderment all that is as but a dream, an enchantment, a mirage, a reflection, an echo, a phantom.
	www.insight-books.com /TBTB/0913546453.html (222 words)

	Dzogchen
		Longchenpa was hailed as a living Buddha, and is certainly one of the greatest thinkers in the Nyingma tradition.
		His father, master Tenpasung, was adept at both the sciences and the practice of Vajrayana.
		One was a vision of Padmasambhava and his consort Yeshe Tsogyal, and the second was his meeting with the great mystic Kumaradza.
	uk.msnusers.com /Dzogchen/longchenpa.msnw (263 words)

	Longchenpa Summary
		Longchenpa (1308–1363) is perhaps the most important philosophical author in the history of the Rnying ma (Nyingma) school of Tibetan Buddhism and one of the great figures in fourteenth-century Tibet,...
		Longchenpa or Longchen Rabjampa(1308- 1364 possibly 1369) was a major teacher in the Nyingma school of Tibetan Buddhism.
		Get the complete Longchenpa Summary Pack, which includes everything on this page.
	www.bookrags.com /Longchenpa (110 words)

	4 Month Dzogchen Program- Lhobpon Rechungpa (Site not responding. Last check: 2007-10-22)
		Intensive Retreat in Southern Colorado utilizing meditation practices from the text relation to the bardo realms.
		Longchenpa is revered as one of the greatest masters in the Nyingma tradition.
		He wrote more than 250 treatises on a wide variety of topics, but is best known for his works on Dzogchen, especially the extensive exegesis of the Dzogchen tantras known as the Seven Treasuries.
	www.dharma-media.org /ratnashri/lhobpon-abiding.html (786 words)

	Teachings - May 24 to June 3
		The Khandro Yang Thig is the commentary on the Khandro Nying Thig written by Kun Khyen Longchen Rabjampa (1308-1363), the supreme scholar of the Nyingmapa Lineage.
		Longchenpa also wrote a commentary on the Vima Nying Thig entitled Lama Yang Thig, and a combined commentary on both the Khandro and Vima Nying Thigs entitled Zab Mo Yang Thig.
		These texts on the Nying Thig teachings which were written by Longchenpa are classified by Nyingma scholars as Mind Termas and are regarded by all Dzog Chen practicioners as the ultimate Nying Thig teachings, and as the highest teachings of Lord Buddha available on earth.
	www.palyulcanada.org /teachings.html (535 words)

	Nyingtig Yabzhi - Four Branches of Heart Essence
		Vimalamitra united the two aspects of Innermost Unexcelled Section - the explanatory lineage with scriptures and the hearing lineage without scriptures - and concealed them to be revealed as the Nyingtig teachings Vima Nyingtig, and also as the Secret Heart Essence of Vimalamitra (bi ma'i gsang ba snying thig).
		Longchenpa clarified them in his 51 sections of Lama Yangtig.
		Four Branches of Heart Essence, the—(Nyingtig Yabzhi) One of the most famous collections of Dzogchen scriptures, in which Longchenpa combined the streams of teachings from Padmasambhava and Vimalamitra together with his own mind treasures.
	www.rangjung.com /gl/Nyingtig_Yabzhi.htm (349 words)

	Amazon.com: Books: You Are the Eyes of the World (Site not responding. Last check: 2007-10-22)
		This little book is like having an old dear friend put their arms around you to draw you close and whisper in your ear "I know your heart".
		Absolutely relevant to our time and place, Longchenpa's work is written with you in mind.
		Longchenpa was the great systematizer and transmitter of Dzogchen and his writings combine visionary poetic expositions of the nature of reality with lucid explanations and practical advice.
	www.amazon.com /exec/obidos/tg/detail/-/1559391405?v=glance (642 words)

	New Page 1
		The Longchen Nyingthig (Innermost-essence of Longchenpa) teachings are "a collection of tantras and sadhanas revealed by Rigdzin Jigme Lingpa (1730-1798) as 'mind ter' teachings".
		Preserving the human lineage, Longchenpa received transmission from Rigdzin Kumaradza and Shö Gyalse, but he also received these Nyingthig teachings and empowerments directly from Vimalamitra and Guru Padmasambhava in pure visions.
		He had many famous disciples, all of whom were equally great adepts, and the Longchen Nyingthig lineage became one of the most popular schools in the Nyingma tradition.
	www.kathokgonpa.ca /Practice.htm (1149 words)

	Palyul Teachers: Teachers: Biography Khenchen Namdrol
		He also received Tantra teachings including Longchenpa’s Trilogy of Self-Liberation and Key to the Treasure - a general commentary to Guhyagarbha Tantra.
		Again in 1992, Khenpo Jigme Phuntsog bestowed him Longchenpa’s Treasury of Precious Meaning of Words, instructions on Khandro Nyingthig (Innermost Spirituality of Dakini) named Illuminating the Profound Path, Mipham Rinpoche’s Vital Instructions on Dzogchen Tekchod (Cutting Through) and many others esoteric teachings.
		Hence, Khenpo has contributed greatly through his work in the administration and by teaching in the institute with only the single intention of the preservation of dharma in these degenerate times.
	www.palyul.org /eng_biokhenpo_namdrol.htm (472 words)

	Longchenpa on Aspirational Bodhicitta (Site not responding. Last check: 2007-10-22)
		There was a very famous Dzogchen master in the thirteenth century Tibet named Longchenpa who taught that the entire conduct of the bodhisattva can be summarized into two aspects of aspirational and actualizing bodhicitta.
		Longchenpa went on to explain that the aspirational bodhicitta is actually based upon the Four Immeasurables:
		Because sentient beings are as limitless as space, our practice of these four virtues must also be immeasurable.
	www.turtlehill.org /hill/white.html (150 words)

	Untitled Document (Site not responding. Last check: 2007-10-22)
		The longest commentary written is by the Omniscient Longchenpa called Dispelling Darkness in the Ten Directions.
		Therefore, since the Omniscient Longchenpa was a great proponent of the Great Perfection, his commentary reflects his view and realization throughout.
		Known as Essence of Luminosity, it is also said to be an extremely synthesized version of Omniscient Longchenpa's Dispelling Darkness.
	id.mind.net /~wangmo/Guyagharba1.html (319 words)

	Longchenpa - Writings for Longchenpa (Site not responding. Last check: 2007-10-22)
		Longchenpa was hailed as a second Buddha, and is certainly the greatest thinker in Longchenpa entered the seminary of Sangpu Neutok in his 19th year,
		Longchenpa (1308-1363) was one of the most celebrated adapts of the Nyingma School of Tibetan Good quote, that was Longchenpa?
		regarded as the summary and quintessence of Longchenpa's Seven Treasures.
	www.turboindex.com /?q=longchenpa (321 words)

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