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Topic: Lushootseed


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In the News (Thu 9 Jul 09)

  
  ::: American Indians of the Pacific Northwest Collection :::
Lushootseed comes from two words, one meaning "salt water" and the other meaning "language," and refers to the common language, made up of many local dialects, that was spoken throughout the region.
Lushootseed territories covered a large part of what is now western Washington, from near present-day Bellingham south to the state capital of Olympia, and from the Cascade Mountains west to Hood Canal.
Lushootseed origin stories also place the creation of their world far in the past, when the world was in flux.
content.lib.washington.edu /aipnw/thrush.html   (5048 words)

  
 Resources   (Site not responding. Last check: 2007-11-03)
No prior knowledge of Lushootseed is necessary; all the stories are engaging and easy to follow, told in a style appropriate for kids as young as 4 or 5.
She was the wife of Tulalip chief William Shelton, and although ethnically Klallam and Samish, she spoke the Snohomish dialect of Lushootseed.
Lushootseed: The Language of the Skagit, Nisqually, and Other Tribes of Puget Sound, Volumes I and II (1980), Thom Hess, Vi Hilbert.
www.lushootseed.net /Resources.htm   (2010 words)

  
 Lushootseed - Wikipedia, the free encyclopedia
Lushootseed is a member of two main divisions of the Salishan language group, Coast Salish and Interior Salish.
Lushootseed, like its neighbour Twana, is in the Southern Coast Salish subgroup of the Salishan family of languages.
The language was spoken by many Puget Sound region peoples, including the Duwamish, Suquamish, Squaxin Island Tribe, Nisqually, and Puyallup in the south and the Snohomish, Skagit, and Swinomish in the north.
en.wikipedia.org /wiki/Lushootseed   (197 words)

  
 introduction   (Site not responding. Last check: 2007-11-03)
In Lushootseed, however, the function of the pronoun is taken on by the verb.
Lushootseed commonly repeats syllables -- or parts of them -- as a way of indicating that an action is done repeatedly, for instance, or done only part way.
As for vocabulary, Lushootseed is comprised of a large number of words that might be considered fairly specialized, a specialization due in large part to the natural environment in which the language is spoken.
www.lushootseed.net /introduction.htm   (1900 words)

  
 HistoryLink Essay:Hilbert, Vi (b. 1918)
She generously shares Lushootseed language, stories, and traditions with organizations such as the Burke Museum, the Seattle Art Museum, United Indians of All Tribes, Tillicum Village, Seattle Storytellers Guild, and the National Storytelling Association.
Vi brings out Lushootseed with every audience she addresses, especially traditional gatherings, so that this ancient language can be heard throughout Puget Sound, where it has been spoken for centuries.
Current teachers of Lushootseed include Zolmai “Zeke” Zahir (at the Muckleshoot Reservation and privately to adults and children in the Seattle area), David Cort and Tobey Langen (at the Tulalip Reservation), and Carmen Shone at Skagit Valley College and at the Upper Skagit and Swinomish reservations, where Lora Pennington also teaches.
www.historylink.org /essays/printer_friendly/index.cfm?file_id=7130   (2295 words)

  
 Park, Surface Opacity: Abstract
I show that various leading proposals made to handle surface opacity within the non-serial versions of OT cannot characterize the opacity cases in Klamath that are created by the interaction between phonology and reduplicative morphology and by the interaction of purely phonological rules.
I show that in Lushootseed, the diminutive allomorphy, a case of the emergence of the unmarked, provides support for a constraint-based account, whereas the opaque interaction of the diminutive allomorphy with vowel reduction and syncope, which cannot be properly handled within the non-derivational OT framework, provides evidence for a derivational account.
The innovations needed in the constraint-based LP framework are (1) the base-derivative faithfulness relation, which holds between the optimal output of a cycle or level and its derivative on a subsequent derivation, and (2) constraint rerankings on a level-by-level basis.
ling.wisc.edu /abstracts/mpark.htm   (279 words)

  
 Lushootseed (Whulshootseed, Upper Salish, Puget Sound Salish)
Lushootseed or Whulshootseed Salish is a Salishan language of the Northwest Coast.
Lushootseed dialects have included Skagit, Swinomish, Snohomish/Tulalip, Sauk-Suiattle, Duwamish, Muckleshoot, Nisqually, Puyallup, Sahewamish, Skykomish, Snoqualmie, and Suquamish; unfortunately, some of these dialects are no longer spoken today.
All told only a few dozen elders are still fluent in the Lushootseed language, but some younger people are working to keep their ancestral language alive.
www.native-languages.org /lushootseed.htm   (181 words)

  
 LISTSERV 14.4
Only a decade ago, Lushootseed, an ancient language used by Coast Salish American Indian tribes along the northern coast of Washington, was a mystery to most Tulalip tribal members.
In the late 19th and early 20th centuries, tribal children were forbidden to speak their native language when they were sent to boarding schools, a federal experiment designed to absorb Indians into mainstream culture.
Once families begin using Lushootseed in their homes, the hope is that the language will come to life.
listserv.linguistlist.org /cgi-bin/wa?A2=ind0608&L=endangered-languages-l&D=1&F=&S=&P=767   (549 words)

  
 lushootseed
Lushootseed is spoken from the Skagit River Valley near Bellingham, along the eastern shores of Puget Sound through Seattle, Tacoma, Nisqually, Olympia and Shelton, as well as some areas on the western side of Puget Sound such as Suquamish near Poulsbo.
Knowing that culture and language are inseparable, many tribal communities included in the Lushootseed speaking areas are now actively involved in the recovery of the language.
The Lushootseed language is alive, evolving and relevant in the modern world.
www.squaxinisland.org /pages/mlrc/lushootseed/lu.html   (303 words)

  
 Amazon.de: Lushootseed Culture and the Shamanic Odyssey: An Anchored Radiance: English Books: Jay Miller   (Site not responding. Last check: 2007-11-03)
Lushootseed Culture and the Shamanic Odyssey,This is the first comprehensive overview of the Native people of Puget Sound, who speak a Coast Salishan language called Lushootseed.
Jay Miller is the former associate director of the D'Arcy McNickle Center for the History of the American Indian and the author of Tsimshian Culture: A Light through the Ages (Nebraska 1997).
"Lushootseed Culture and the Shamanic Odyssey" is the first comprehensive overview of the Native people of Puget Sound, who speak a Coast Salishan language called Lushootseed.
www.amazon.de /Lushootseed-Culture-Shamanic-Odyssey-Anchored/dp/0803232004   (645 words)

  
 Vi Hilbert
She grew up on the Skagit River in northwest Washington, speaking Lushootseed, the native language of the indigenous peoples whose homelands lay between Puget Sound and the Cascade Range.
Hilbert began to collect and translate stories and songs told and sung in Lushootseed and in 1972, she published a two- volume grammar of the language.
She is the author of two books of Lushootseed traditional stories and she has trained a number of storytellers, both Indian and non-Indian, to continue the telling of these stories.
www.arts.wa.gov /progFA/heritageAwd/1989_hilbert.htm   (137 words)

  
 Lushootseed Dictionary
A celebration of western Washington Native language and culture, Lushootseed Dictionary is a completely reformatted and greatly revised and expanded update of Thom Hess's Dictionary of Puget Salish (1976).
Lushootseed Dictionary is intended for use by a diverse readership which includes Lushootseed speakers and their families, people of Lushootseed heritage unfamiliar with the language, linguists, folklorists, and thoseinterested in oral literature and the Native culture of Washington State.
Lushootseed Dictionary : A celebration of western Washington Native langu...
www.cdqingshan.com /85380.html   (507 words)

  
 A Talking Book | Project-based Learning | NW Education
Instead of giggling and gyrating, these kids are concentrating intently on their teacher, who is calling out words and phrases in the ancient language of Lushootseed.
Eagerly, the youngsters volunteer English translations for words that were spoken for countless generations by the Tulalip Tribes that inhabited the evergreen forests and rocky beaches of east Puget Sound.
It includes classes taught by TCRD teachers in preschool and the early grades; high school Lushootseed classes; elementary school classes that incorporate technology and Tulalip language and culture; before- and after-school language classes; language camps; and language classes for community members.
www.nwrel.org /nwedu/2002sp/talkingbook.html   (887 words)

  
 Design Concept
Lushootseed vocabulary, phrases, expressions, dialogues are already working their way into the cultural events, ceremonies, potlatches and council meetings.
The younger the students, the more apt they are to pick up the cognitive language skills to improve their fluency.
We expect the Resource Center will be a magnet for scholars where we gather together primary oral histories and archival recordings, videotapes and audiotapes recorded by Jon Lee Joseph, M.A., and B. Bullert, Ph.D. from their oral history projects.
www.duwamishtribe.org /html/design_concept.html   (746 words)

  
 Canku Ota - Aug. 11, 2001 - Honoring a Tribal Elder
Lushootseed is her first language, and she is one of the last who knows this language of the area's indigenous people.
Greg Watson met Hilbert in the mid-'80s when she was teaching Lushootseed language and culture at the University of Washington.
The Lushootseed Archive Project ws formally begun at the Center for Advanced Research Technology in the Arts and Humanity in June 1996.
www.turtletrack.org /Issues01/Co08112001/CO_08112001_Tribal_Elder.htm   (958 words)

  
 Pictographs: Elder preserves Lushootseed
Hilbert has dedicated her life to the rebirth of Lushootseed.
In 1989, she received an honorary doctorate from Seattle University and was named a Washington State Living Treasure.
Hilbert has worked closely with linguists to develop a written form of Lushootseed and publish dictionaries for the language.
www.bluecorncomics.com /2006/11/elder-preserves-lushootseed.html   (73 words)

  
 Tulalip Lushootseed
Lushootseed is a member of the Salish language family, whose approximately twenty surviving languages are spoken from southern Washington to central British Columbia, and
Lushootseed,” to that spoken by the peoples of Snoqualmie, Muckleshoot, Puyallup, Nisqually, Squaxin Island, Suquamish and their neighbors.
The Tulalip Tribes Lushootseed Department is dedicated to increasing awareness of Lushootseed within the community and beyond, as well as to restoring the language to everyday use within the community.
www.tulaliplushootseed.com   (227 words)

  
 LINGUIST List 12.2062: Urbanczyk, Reduplication in Lushootseed
U's goal is to support GT by showing that the phonological properties of the three Lushootseed reduplicative morphemes are derivable from this minimal information (together with a specification of the morpheme's alignment with respect to its base), and from the general constraint ranking of the language.
In particular, it is not necessary to specify in the lexicon each reduplicant morpheme's shape; nor, in the case of infixes, is it necessary to specify in the lexical entry where that infix appears relative to the rest of the stem (at least in this case).
A word in Lushootseed can contain more than one reduplicative morpheme; such words are the topic of chapter five, 'Double Reduplications and the Base.' The base of the outer reduplicative morpheme is the entire string consisting of the root plus the inner reduplicative morpheme.
linguistlist.org /issues/12/12-2062.html   (2903 words)

  
 Humanities Washington Award, Current Recipient
This award is given in honor of Heather C. Frank of Yakima and recognizes demonstrated imaginative leadership in the humanities disciplines and extraordinary contributions of time, vision, creativity or support for cultural heritage, community values and humanity's creative achievements.
Vi's decades of preservation work in the Lushootseed language, her advocacy for native language and culture and her generosity in sharing her research and storytelling exemplify these ideals and actions and it is our pleasure and privilege to honor her this year.
In 1972 she cofounded the Lushootseed language and culture program at the University of Washington.
www.humanities.org /awards/whacurrentrecipient.php   (432 words)

  
 [Nat_Issues] Lushootseed Language Class, autumn 2005
LUSHOOTSEED Autumn 2005 Language Class We honor Vi Hilbert and all of our predecessors in this endeavor at the University, and all of Vi’s students who have continued the work among the surrounding tribal communities.
Visiting instructors will include members of the Tulalip Lushootseed Program staff, who will provide information about their own special interests, such as song composition, place names, ethnobotany, and the intertwined lives of people and salmon in language, traditional teaching and ceremony, past and future.
Jeanette studied Lushootseed for three years at Tulalip to satisfy her graduate school “foreign language” requirement.
mailman1.u.washington.edu /pipermail/nat_issues/2005-June/007226.html   (445 words)

  
 The Canadian Journal of Linguistics
The Salishan language Lushootseed shows an unusual pattern in its verbal morphology wherein its verbs are formed from intransitive, adjective-like roots via a highly productive set of suffixes, the bulk of which serve to increase the valency of their stem.
In addition, the syntactic properties of the Lushootseed passive formed by combining a transitivizing suffix with the middle-marker can be analyzed as straightforward consequences of the meanings of the affixes that compose it.
Treating Lushootseed causatives as subtypes of the transitive event model suggests that cross-linguistically transitive-causatives as well as instrumentals and applicatives may be subschematic extensions of the simple transitive clause, rather than derivations from more complex, biclausal structures.
www.utpjournals.com /cjl/cjl412.html   (683 words)

  
 The Dəxʷləšucid (Lushootseed) Language
Many nations speak one of the dialects classified as Lushootseed.
The language is divided into two broad variants: northern and southern, and is spoken in the land between Puget Sound and the Cascade mountains.
In the southern portion of Lushootseed territory are: Sammamish, Snoqualmie, Suquamish, Saktamish, Stkehlmish, Duwamish, Stkamish, Yilalkoamish, Skopamish, Smulkamish, Puyallup, Tkwakwamish, Homamish, Squaxin, Shotlemamish, Sahewamish, Tapeeksin, Squiaitl, Nusebchatl, Stehcass, Nisqually and Meshal.
www.languagegeek.com /salishan/lushootseed.html   (206 words)

  
 Lushootseed Research   (Site not responding. Last check: 2007-11-03)
Lushootseed belongs to the Salish language family, including the Native languages once spoken from the Pacific Ocean to Western Montana, from British Columbia to Oregon.
Hilbert, Skagit elder and educator, has expanded to include students and fellow researchers who share Vi's dedication to preserving the language and literature of her people.
Lushootseed Research was incorporated as a federally recognized non-profit organization in order to:
lushootseed.org   (206 words)

  
 Honoring an Elder, Vi Hilbert: IslandWood's House Post Dedication
The figure is in the image of Vi Hilbert (Taq s blu), an admired elder of the Lushootseed people (Lushootseed refers to the common language that was once spoken throughout the Puget Sound region).
Hilbert, a linguist, educator, and storyteller, is recognized throughout the world for her efforts to preserve the oral literature and culture of the native Puget Sound Lushootseed people.
Her family's heritage as medicine people felt they had a cultural responsibility and thus has inspired Hilbert to devote over thirty years of her life gathering and recording stories of her people.
www.islandwood.org /studies/culturalHistory/vihilbert.php   (1598 words)

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