Factbites
 Where results make sense
About us   |   Why use us?   |   Reviews   |   PR   |   Contact us  

Topic: Macedonius I of Constantinople


Related Topics

  
  Macedonius - LoveToKnow 1911   (Site not responding. Last check: 2007-10-09)
MACEDONIUS, (I) bishop of Constantinople in succession to Eusebius of Nicomedia, was elected by the Arian bishops in 341, while the orthodox party elected Paul, whom Eusebius had superseded.
He now became avowed leader of the sect of Pneumatomachi, Macedonians or Marathonians, whose distinctive tenet was that the Holy Spirit is but a being similar to the angels, subordinate to and in the service of the Father and the Son, the relation between whom did not admit of a third.
Macedonius, (2) bishop of Mopsuestia, was present at the councils of Nicaea and Philippopolis, and inclined to the reactionary party who thought the Athanasians had gone too far.
www.1911encyclopedia.org /Macedonius   (282 words)

  
 Dictionary of Greek and Roman Biography and Mythology, page 881 (v. 2)   (Site not responding. Last check: 2007-10-09)
Macedonius is known chiefly as the leader of a sect which took its name from him.
Macedonius, the second patriarch of Constantinople of the name, was nephew of Gennadius I., who was patriarch from a.
He held the office of Sceuophylax, or keeper of the sacred vessels, in the great church at Constantinople, and, on the deposition of the patriarch Euphemius or Euthymius, was nominated patriarch by the em­peror Anastasius I., who probably appreciated the mildness and moderation of his temper.
www.ancientlibrary.com /smith-bio/1989.html   (793 words)

  
 Book IV
Their tomb is famous, and is situated before the walls of Constantinople, as a memorial of the martyrs; it is placed in a house of prayer, which was commenced by John and completed by Sisinnius; these both afterwards presided over the church of Constantinople.
Macedonius, having been apprised that the majority of these people were followers of Novatus, and that the ecclesiastical power was not of itself sufficiently strong to expel them, persuaded the emperor to send four cohorts against them.
Macedonius contemplated the removal of the coffin of the Emperor Constantine, as the structure in which it had been concealed was falling into ruin.
www.coptnet.com /Fathers/25/v25p12.htm   (13009 words)

  
 CATHOLIC ENCYCLOPEDIA: Pneumatomachi
Macedonius, their founder, was intruded into the See of Constantinople by the Arians (342 A.D.), and enthroned by Constantius, who had for the second time expelled Paul, the Catholic bishop.
His disinterment of the body of Constantine was looked upon as an indignity to the Protector of the Council of Nicaea, and led to a conflict between Arians and anti-Arians, which filled the church and neighbourhood with carnage.
This deposition, however, was not for doctrinal reasons, but on the ground that he had caused much bloodshed and had admitted to communion a deacon guilty of fornication.
www.newadvent.org /cathen/12174a.htm   (764 words)

  
 Elias of Jerusalem
The population of Constantinople and nearly all the European provinces were too Chalcedonian for an open attack on that council to be safe.
Macedonius II, Patriarch of Constantinople (469-511), submitted so far as to sign Zeno's Henotikon (482), but refused to condemn the council.
Macedonius of Constantinople was deposed (511), and an open Monophysite, Timothy I (511-518), took his place.
www.catholicity.com /encyclopedia/e/elias_of_jerusalem.html   (696 words)

  
 Apologetics research resources on religious cults and sects - History of the Creeds
Constantinople tried to settle the dispute by letters to the bishop of Alexandria and Arius, but the dispute had gone beyond the power even of a letter from the Emperor.
The Council of Constantinople in 381 stated in Canon 1 of its decisions that the faith of the 318 father at Nicaea "shall not be set aside but shall remain dominant." This decision was approved at Chalcedon in 451.
Macedonius, bishop of Constantinople between 341 and 360, taught that the Holy Spirit was "a minister and a servant" on a level with the angels.
www.apologeticsindex.org /c21.html   (1514 words)

  
 Patriarch Macedonius II of Constantinople - Wikipedia, the free encyclopedia
The people of Constantinople were equally zealous for the council of Chalcedon, even, more than once, to the point of sedition.
Anastasius, annoyed at this answer, and irritated because Macedonius would never release him from the engagement he had made at his coronation to maintain the faith of the church and the authority of the council of Chalcedon, sought to drive him from his chair.
In 515 Pope Hormisdas worked for the restitution of Macedonius, whom he considered unjustly deposed; it had been a stipulation in the treaty of peace between Vitalian and Anastasius that the patriarch and all the deposed bishops should be restored to their sees.
en.wikipedia.org /wiki/Patriarch_Macedonius_II_of_Constantinople   (617 words)

  
 Rest Of Book II   (Site not responding. Last check: 2007-10-09)
The emperor's edict and the violence of Macedonius had doomed to destruction the churches of those who maintained the doctrine of consubstantiality; the decree and violence reached this church, and those also who were charged with the execution of the mandate were at hand to carry it into effect.
Macedonius, in total disregard of these prejudices, caused the emperor's remains to be trans- ported to the church where those of the martyr Acacius lay.
Macedonius pleaded indisposition, and failed to attend; Patrophilus said he had some trouble with his eyes, and that on this account it was needful for him to remain in the suburbs of Seleucia; and the rest offered various pretexts to account for their absence.
www.coptnet.com /Fathers/25/v25p3.htm   (14931 words)

  
 Dictionary of Greek and Roman Biography and Mythology, page 798 (v. 3)   (Site not responding. Last check: 2007-10-09)
At the same time he received into com­munion Peter the Iberian, his old comrade in the monastery in Palestine, who had retained the more rigid Monophysite views which had marked the early years of Severus himself, and continued out of communion with the more moderate Mono-physites of Alexandria who had received the He­noticon.
But the accession of Justin I., who adhered to the Council of Chalcedon [ justinus I.], occasioned their overthrow ; for in the balanced state of parties, and the servility or timidity of the ecclesiastics and people, the pre­dominance of one side or the other depended on the individual filling the imperial throne.
Among those who were thus led to return to the orthodox faith was Mamas, abbot of the convent near Gaza, under whom Severus had passed the earlier part of his monastic life.
www.ancientlibrary.com /smith-bio/3132.html   (881 words)

  
 Orthodox   (Site not responding. Last check: 2007-10-09)
Nevertheless despite the ever-increasing ambition of the Bishops of Constantinople, the confirmation of every new Patriarch by the Poe continued, before and after Photius, to be considered, if not indispensable, at least of great importance for the newly-elected Bishop, to increase his prestige and as a proof of his orthodoxy.
Thus Photius himself, though he had usurped the See of Constantinople, did not fail to send to Rome an embassy to request confirmation from Pope Nicholas I. The confirmation was, however, refused, and in a Roman Council the usurper was excommunicated.
Flavian of Constantinople (449).The East all too frequently treated its greatest figures much like the ancient Jews did their prophets, often expelling and exiling them, while Rome welcomed them unambiguously, and restored them to office by the authority of papal or conciliar decree.
www.geocities.com /Athens/Rhodes/3543/Othodox.htm   (2501 words)

  
 The Ecclesiastical History of Socrates Scholasticus
Not long afterwards the emperor having arrived at Constantinople was highly incensed at the consecration [of Paul]; and having convened an assembly of bishops of Arian sentiments, he divested Paul of his dignity, and translating Eusebius from the see of Nicomedia, he appointed him bishop of Constantinople.
As the prefect with Macedonius came near the church, an irrational panic seized the multitude and even the soldiers themselves; for as the assemblage was so numerous and no room to admit the passage of the prefect and Macedonius was found, the soldiers attempted to thrust aside the people by force.
Macedonius at Constantinople, for a short time gave place to Paul, convening assemblies by himself separately, in a separate church in that city.
mb-soft.com /believe/txub/socrate2.htm   (15828 words)

  
 Lives of Saints :: Amshir 1
The Commemoration of the Ecumenical Council in Constantinople.
1.The Commemoration of the Ecumenical Council in Constantinople.
They assembled to judge Macedonius, Patriarch of Constantinople, and Sabellius and Apollinaris, for their blasphemy against God the Word and the Holy Spirit.
www.copticchurch.net /synaxarium/6_1.html   (615 words)

  
 John Cappadocia Biography
His short patriarchate is memorable for the celebrated Acclamations of Constantinople, and the reunion of East and West after a schism of 34 years.
The patriarch was at last obliged to have inserted in the diptychs the four councils of Nicaea, Constantinople, Ephesus, and Chalcedon, and the names of Euphemius and Macedonius, patriarchs of Constantinople, and Leo, bp.
A deputation was sent to Constantinople with instructions that Acacius was to be anathematized by name, but that Euphemius and Macedonius might be passed over in silence.
www.biographybase.com /biography/Cappadocia_John.html   (1043 words)

  
 Hermias Sozomen - Nicene & Post-Nicene, Series 2 - Writing of the Early Church Fathers on SearchGodsWord.org
In the first place, he was expelled from the church of Constantinople, as if some accusation of misconduct had been established against him.(12) He was then condemned to banishment, and finally, it is said, fell a victim to the devices of his enemies, and was strangled.
The adherents of Arius desired the ordination of Macedonius, while those who maintained that the Son is consubstantial with the Farther wished to have Paul as their bishop; and this latter party prevailed.
He manifested great displeasure against Macedonius also, because he was the occasion of the murder of the general and of other individuals and also, because he had been ordained without first obtaining his sanction.
www.searchgodsword.org /his/ad/ecf/pos/hermiassozomen/view.cgi?file=npnf2-02-21.htm   (3007 words)

  
 Gregory The Theologian
This great Father and Teacher of the Church was born in 329 in Arianzus, a village of the second district of Cappadocia, not far from Nazianzus.
When Saint Gregory came to Constantinople, the Arians had taken all the churches and he was forced to serve in a house chapel dedicated to Saint Anastasia the Martyr.
When he left Constantinople two years later, the Arians did not have one church left to them in the city.
www.iconograms.org /sig.php?eid=403   (622 words)

  
 NPNF2-02. Socrates and Sozomenus Ecclesiastical Histories | Christian Classics Ethereal Library   (Site not responding. Last check: 2007-10-09)
Chapter III.—Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian.
The followers of Arius and Macedonius assert that he took possession at his own motion, and against the advice of Eusebius, bishop of Nicomedia, or of Theodore, bishop of Heraclea, in Thrace; upon whom, as being the nearest bishops, the right of conferring ordination devolved.
In the first place, he was expelled from the church of Constantinople, as if some accusation of misconduct had been established against him.
www.ccel.org /ccel/schaff/npnf202.iii.viii.iii.html   (408 words)

  
 Zachariah of Mitylene, Syriac Chronicle (1899).  Book 7.
Macedonius, who was bishop of Constantinople, omitted no intrigue of heart to conceal his opinions.
And they agreed to the mind of Macedonius; and he used to celebrate the memory of Nestorius every year, and they used to celebrate it with him in their monastery and in the other monastic dwellings where the same opinions were held.
In Constantinople—Euphemius, and Macedonius who was ejected, and Timothy the believer, and John his successor, who received the Synod in the beginning of the reign of Justin and died shortly after, and Epiphanius was his successor.
www.tertullian.org /fathers/zachariah07.htm   (8119 words)

  
 Church Fathers Volume 25
The edict of the emperor was thus accomplished, and Macedonius received the Churches, while Paul was unexpectedly ejected from the Church in Constantinople.
Athanasius in the meantime had fled, and concealed himself, fearing the menace of the emperor Constantius, for he had threatened to punish him with death; for the heterodox had made the emperor believe that he was a seditious person, and that he had, on his return to the bishopric, occasioned the death of several persons.
Paul, bishop of Constantinople, Athanasius, bishop of Alexandria, the entire multitude of monks, Antony the Great, who still survived, his disciples, and a great number of Egyptians and of other places in the Roman territory, firmly and openly maintained the doctrines of the Nicaean council throughout the other regions of the East.
www.catholicfirst.com /thefaith/churchfathers/volume25/sozomen2503.cfm   (11181 words)

  
 The Anathemas of the Second Council of Constantinople
The Second Council of Constantinople was called to resolve certain questions that were raised by the Definition of Chalcedon, the most important of which had to do with the unity of the two natures, God and man, is Jesus Christ.
The Second Council of Constantinople confirmed the Definition of Chalcedon, while emphasizing that Jesus Christ does not just embody God the Son, He is God the Son.
If anyone does not confess that the Father and the Son and the Holy Spirit are one nature or essence, one power or authority, worshipped as a trinity of the same essence, one deity in three hypostases or persons, let him be anathema.
www.reformed.org /documents/2_council_of_constan.html   (484 words)

  
 STRENGTHENING BRETHREN (This Rock: January 1998)
That is why the Council of Constantinople is recognized by Rome as an ecumenical council, even though it was composed entirely of Eastern bishops.
Meanwhile, in response to the Emperor Theodosius’ summoning a synod at Constantinople, a number of bishops already had gone to Constantinople, and it was too late to change the Eastern plans.
The Eastern bishops of the Council of Constantinople in 382 expressed their regret at being unable to go to Rome for a council.
www.catholic.com /thisrock/1998/9801eaw.asp   (1895 words)

  
 - The Symbol of Faith
It was composed, through the inspiration of the Holy Spirit, by the Fathers of the First and Second Ecumenical Councils (Nicea (325) and Constantinople (381), respectively), at a time when various heretical doctrines attempted to overthrow the true faith in the Trinity.
The Second Ecumenical Council condemned the false teaching of the Pneumatomachi (Adversaries of the Spirit), whose chief representative was Macedonius, Archbishop of Constantinople.
The Church confirmed her hope and faith in the Holy Spirit as God in the definition of the Second Ecumenical Council (Constantinople, 381), which was convened to condemn, among other things, the heresy of Macedonius who denied the divinity of the Holy Spirit.
www.stots.edu /article.php?id=27   (5904 words)

  
 Under Vigilius  Constantinople-2
The council was summoned by Justinian to Constantinople, although Vigilius would have preferred to convene it in Sicily or Italy so that western bishops might be present.
We confessed that we believe, protect and preach to the holy churches that confession of faith which was set out at greater length by the 318 holy fathers who met in council at Nicaea and handed down the holy doctrine or creed.
This accusation was levelled first by Proclus of holy memory, bishop of Constantinople, and afterwards by Theodosius of blessed memory and Flavian, the bishop there after Proclus, both of whom gave the task of examining the whole matter to Photius, bishop of Tyre, and to Eustathius, bishop of the city of Beirut.
www.ewtn.com /library/COUNCILS/CONSTAN2.HTM   (4053 words)

  
 Eastern Fathers and the Primacy of Peter
Macedonius declared, when desired by the Emperor Anastasius to condemn the Council of Chalcedon, that 'such a step without an Ecumenical Synod presided over by the Pope of Rome is impossible.' (Macedonius, Patr.
We truly believe that Christ has not deserted the Church here (Constantinople), for assistance from you has been our one and only aid from of old and from the beginning by the providence of God in the critical times.
You are, indeed the untroubled and pure fount of orthodoxy from the beginning, you the calm harbor of the whole Church, far removed from the waves of heresy, you the God-chosen city of refuge.
www.fisheaters.com /easternfathers.html   (2586 words)

  
 Patriarch Macedonius I of Constantinople
after 360) was a bishop of Constantinople from 342 up to 346, and from 351 until 360.
This was thought to have been in AD 338.
Eusebius's death in 341 restarted hostilities between the partisans of Paul and Macedonius.
patriarch-macedonius-i-of-constantinople.mindbit.com   (785 words)

Try your search on: Qwika (all wikis)

Factbites
  About us   |   Why use us?   |   Reviews   |   Press   |   Contact us  
Copyright © 2005-2007 www.factbites.com Usage implies agreement with terms.