
	Where results make sense

Topic: Mahram

Related Topics

Whore

Shariah

Hijab

Kosher

Islamic law

Sleigh

Sharia

Anal sex

Oral sex

Pejorative

Veil

Misogyny

Hadith

Tarin

Chinese calendar

	Is A StepFatherInLaw Your Mehram? - Page 2 - www.TurnToIslam.Com
		Mahram refers to the husband or a male relative whose relationship to the woman, due to blood, breast feeding or marriage relations, is such that they are never allowed to be married.
		A woman’s mahrams by marriage are those whom it is forever forbidden to marry, such as the father’s wife, the son’s wife or the wife’s mother.
		The mahram by marriage of the father’s wife is his son from another wife, for the wife of the son it is his father, and for the mother of the wife it is the husband.
	www.turntoislam.com /forum/showthread.php?p=6212 (888 words)

	USC-MSA Compendium of Muslim Texts (Site not responding. Last check: 2007-10-13)
		A mahram refers to the group of people who are unlawful for a woman to marry due to marital or blood relationships.
		Her permanant Mahrams due to blood relationship, and those seven are: her father, her son (who passed puberty), her brother, her uncle from her father's side, her brother's son, her sister's son, and her uncle from her mother's side.
		Her (in law) Mahrams because of marriage and they are: her husband's father (father in law), her husband's son (step son), her mother's husband (step father), and her daughter's husband.
	www.usc.edu /dept/MSA/reference/glossary/term.MAHRAM.html (138 words)

	Mahram - Wikipedia, the free encyclopedia
		Except for the spouse, being mahram is a permanent condition.
		One must not stay with a non-mahram in seclusion where none of their mahrams is present (see also proxemics).
		A radha' sister (brother) is only mahram to the boy (girl) that her (his) mother has breast fed. That means she (he) is not mahram to his (her) other brothers (sisters) unless the mother has fed them separately.
	en.wikipedia.org /wiki/Mahram (494 words)

	Travelling without a Mahram
		Also, a woman is unsafe if her husband or Mahram is not accompanying her, and this is the reason why it is even impermissible for her to travel on her own (meaning, not in the company of a stranger, m), and this fear (of their safety, m) is increased when they are in a group.
		However, the majority of the scholars (jumhur) state that it is impermissible for her to travel unless accompanied by her husband or Mahram, and this is the correct opinion due to the authentic and established narrations.
		“A Mahram is the husband and those for whom it is permanently unlawful to marry the woman, whether this is due to blood relationship, fosterage, or marriage (such as the father in-law, m).
	www.weneedtounite.com /mahram.htm (3387 words)

	Marriage (Part II of II)
		In order to become Mahram (with whom marriage contract becomes haraam and is treated to be one of the close relatives), a father or a paternal grandfather can contract the marriage of his na-baligh son or daughter with another person for a short period, provided that it does not involve any scandal or moral lapse.
		If a woman suckles a child with the condition which will be mentioned in rule 2483, the father of the child cannot marry the daughters of that woman, but it is permissible for him to marry her milk daughters, although the recommended precaution is that he should not marry them.
		If the step mother of a girl suckles the child of her husband, with the milk that belongs to the girl's father, the girl becomes haraam for her husband regardless of whether the child is the offspring of that very girl or of some other woman.
	www.al-islam.org /laws/marriage2.html (4768 words)

	Islamic Voice
		Mahram means a person with whom a marriage is not possible, example father, son, nephew, son-in-law, paternal uncle and maternal uncle.
		Mahram is such a person with whom one may not experience feelings which are natural only to a married state.
		Without a Mahram a journey of 48 miles is forbidden whether the journey is by air or by any other means.
	www.islamicvoice.com /march.98/HAJJ1.HTM (1334 words)

	WOMEN'S ISSUES \ Beautification \ Mahram
		Shaking hands with women who one is not mahram to
		It is not allowed for a woman to shake the hand of a non-mahram man
		A woman does not act as a mahram for another woman
	www.fatwa-online.com /womensissues/mahram/index.htm (62 words)

	Who is a Mahram
		As a general principle, it is worth remembering that a Mahram is one with whom marriage is permanently unlawful.
		The third relationship with which marriage becomes permanently unlawful and consequently the relationship of being a Mahram (mahramiyya) is established is that of marriage.
		To sum up, a Mahram is he with whom marriage is permanently unlawful, and this permanent unlawfulness/prohibition of marriage is established in three ways: The relationship of lineage, relationship through fosterage and the relationship through marriage.
	www.angelfire.com /ak5/thanvislam1400/who_is_a_mahram.htm (1099 words)

	Women traveling without a mahram (Site not responding. Last check: 2007-10-13)
		What about a journey on a plane that covers a much greater distance in shorter than a day time periods or direct plane routes where the mahram acconpanies the woman to the plane and then another mahram picks her up when the plane lands.
		It should be noted that the hadith of the three days does not mean in the understanding of the fuqaha' that she is allowed to travel alone for one day or two or up to three.
		Otherwise the woman's travel is haram and becomes halal only on condition that she travel with her husband, or a male Muslim mahram such as her father, her son, or her brother; or at least one trustworthy woman.
	www.sunnah.org /msaec/articles/women_tr.htm (437 words)

	Ask-Imam.com [9294] Is the husband of a girl mahram for her wife's sisters. Can the sisters of the wife go out or talk ...
		Is the husband of a girl mahram for her wife's sisters.
		In bahesti zevar by maulana ashraf ali thanvi(r.a) it is written that two sisters cannot be married at a time to one man. However after the wife is dead the man can marry her sister.
		A brother-in-law (sister’s husband) is a Ghayr Mahram (not prohibited in marriage) to his sisters-in-law (wife’s sisters).
	www.islam.tc /ask-imam/view.php?q=9294 (223 words)

	Islam Question and Answer - Is the wife’s sister considered to be a mahram?
		The mahrams are those to whom marriage is permanently forbidden either because of blood ties or for a permissible reason, namely ties of marriage or ties created through breastfeeding.
		Based on this, we say to the sister of the questioner, who says that her sister speaks to her sister’s husband and does not wear hijab in front of him, and says that they are temporary mahrams, that this is a mistaken notion and is not correct.
		This is not the matter of being temporary mahrams, because what is forbidden is to be married to two sisters at the same time, as Allaah says: “and two sisters in wedlock at the same time”.
	www.islamqa.com /index.php?ref=32689&ln=eng (614 words)

	Hajj and Umra- Naseej Islamic Arabic and English
		This is because a mahram, with respect to her, is part of the necessary aspects of having the means to perform the Hajj.
		It is not allowed for her to travel for Hajj or otherwise without her husband or a mahram.
		Mahram refers to the husband or a male relative whose relationship to the woman, due to blood, breast feeding or marriage relations, is such that they are never allowed to be married.--JZ Menses Came Before She Made the Umrah
	www.naseej.com /islamic/hajj/hajj-11e.html (1808 words)

	Is the uncle a mahram? - Islamic Networking (Site not responding. Last check: 2007-10-13)
		But if her mahram is not trustworthy in the sense that he may describe her to others or be tempted by seeing her, then she should observe hijab in front of him, regardless of whether he is a Muslim or a kaafir.
		They are mahrams by blood even though they are not mentioned in the aayah, because they are like parents and are regarded by people as having the same status as parents, and a paternal uncle may be called a father.
		It is permissible for her mahrams by radaa’ah to see whatever of her body it is permissible for her mahrams by blood ties to see.
	talk.islamicnetwork.com /showthread.php?t=926 (1828 words)

	Hajj - The Islamic Pilgrimage
		All the five schools agree that it is not required that a woman should obtain the husband's permission for the obligatory Hajj duty, nor may he prevent her from undertaking it.
		According to the Imamiyyah, Maliki and Shafi`i schools, the mahram's company or that of the husband is not at all a condition, regardless of whether she is young or old, married or unmarried; since the mahram's company is a means of her safety, not an end in itself.
		[12] Mahram is a male relation with whom marriage is not permissible; viz; father, grandfathers, sons, grandsons, brothers, sons and grandsons of one's sister or brother, etc.
	www.al-islam.org /hajjandfiveschools/3.htm (608 words)

	Islam Question and Answer - Is there an age at which a woman no longer needs a mahram?
		If a woman does not have a mahram then she is not permitted to travel, and she is not obliged to perform Hajj unless she has a mahram and he agrees to travel with her.
		There is no age at which a woman does not need a mahram, rather at all ages of her life after she reaches puberty it is not permissible for her to travel without a mahram.
		She has to spend on her mahram’s expenses during Hajj, as was stated by Ahmad, because this is part of her being able to perform Hajj.
	www.islam-qa.com /index.php?ds=qa&lv=browse&QR=52703&dgn=4&ln=eng (700 words)

	Mahram - Islamic Forum
		If she doesn't have a mahram for the arrangements of her marriage then the Imam of her closest locality and of the same faith as her should be the wali.
		Mahram (these are blood relations that Allah has made and will not change).
		Your Revert friend's Father will be her MAHRAM, even though he might not be a Muslim, The relations that Allah has made stay, even though one may accept Islam and the others in the family do not.
	www.gawaher.com /show.php/showtopic/35465/view/getnewpost (659 words)

	iranian.com: Jahanshah Rashidian, Non-Mahram, Iran Islam women hejab hijab
		The Muslim adult woman is not obliged to wear hijab in front of their eyes and the Muslim man is not obliged to lower his gaze.
		A Muslim "Khirati" would not permit a female member of his "Mahram" circle- likes daughter/sister/wife, to be in any sort of contact with "Non-Mahrams"; she should not go out unless for a convincible reason, she should not be alone or talk to "Non-Mahrams".
		The insults attributed to female "Mahrams" like "Maadar/Khahar/Ameh...", together with the first group of moral words, difficult to be translated into non Islamic languages, are to violate sexually the red line of some one's "Mahram".
	www.iranian.com /Women/2005/July/Mahram/index.html (2952 words)

	Questions: Miscellaneous/Travelling
		Also, should I remind the brother about his responsbility of being a mahram OR would I be overstepping my bounds in approaching him as fear of causing a negative situation.
		If a woman man not travel alone then would it be a good idea to note this on your registration applications for those women who are not aware of this, because no one would want to receive a bad deed on their record to attending a convention.
		If a woman is in a situation where it is necessary for her to travel without Mahram, then necessity makes prohibitions permissible.
	www.qss.org /questions/data/Miscellaneous_Travelling.html (1061 words)

	Fatwas
		ANSWER by Sheikh Qardawi: The principle in Sharia is that a woman is not to travel by herself; rather, it is obligatory upon her to have as her companion her husband or a mahram.
		And Ibn Umar narrated that: "She is not to travel for three nights, except if she has a mahram." Apparently the differences in narrations are because of the different petitioners and questions in which answers were given to them.
		The proof of the permissibility of a woman traveling without a mahram is incumbent upon there being security and the presence of trustworthy faithful people.
	www.islamonline.net /iol-english/hajj/fatwa/fatwa2.asp (1164 words)

	NGO sokong hukuman berat -- Keputusan kerajaan dianggap tepat ekoran kes sumbang mahram meningkat
		Mereka berpendapat, keputusan kerajaan itu kena pada masanya memandangkan kes-kes sumbang mahram dilaporkan semakin meningkat di negara ini.
		Beliau yang menyifatkan perbuatan sumbang mahram cerita lama tetapi tidak pernah basi, juga mahu kerajaan menjalankan satu kajian menyeluruh khususnya dari segi budaya mengenai mengapa perbuatan sebegitu masih banyak berlaku.
		Hamdan yang juga Pesuruhjaya Suhakam berkata, selain itu pendekatan lain termasuk memberikan kaunseling terhadap bekas pesalah kes itu perlu dilakukan supaya mereka tidak kembali melakukan perbuatan yang sama.
	members.tripod.com /skypin/jenka/jenka02_2.html (593 words)

	Women with whom marriage is forbidden
		If a man marries a woman, then her mother, her maternal grandmother, her paternal grandmother and all women as the line ascends are his Mahram, even if he may not have had sexual intercourse with the wife.
		If a person marries a woman, and has sexual intercourse with her, the daughters and granddaughters (daughters of sons, or of daughters) of the wife and their descendants, as the line goes low, become his Mahram, irrespective of whether they existed at the time of his marriage, or were born later.
		Similarly, the husband’s sons and the grandsons (son of his sons or of daughters), however low, are her Mahram, regardless of whether they existed at the time of her marriage or were born afterwards.
	www.lankarani.org /eng/tal/tawdhih-al-masael/marriage06.htm (1166 words)

	Importance of Hajj - Maulana Ashraf Ali Thanvi
		If the mahram has not reached the age of maturity, or he is so irreligious that he cannot even be trusted with his mother, sister, etc. it will not be permissible to travel with such a mahram as well.
		If a mahram takes a woman for her hajj, all his expenses will have to be borne by the woman.
		If a woman cannot find a suitable mahram throughout her life, she will not be sinful for not performing her hajj.
	www.as-sidq.org /as-sidq/hajj.html (1769 words)

	SalafiTalk.Net - Women Travelling Without A Mahram (Site not responding. Last check: 2007-10-13)
		Response: It is not permissible for a Muslim woman to travel by airplane or by any other means without a mahram accompanying her during her journey.
		This is because so long as she has no-one to protect her, it is quite possible that she may be exposed to or subjected to something which is (Islaamically) dangerous during her journey, by whatever means.
		Therefore, this supposition is unacceptable, for a woman can be in her house and a man jumps on her and hurts her, this is quite possible.
	salafitalk.net /st/viewmessages.cfm?Forum=6&Topic=3587 (1214 words)

	Islamtoday.Com - When, where, and how must a woman wear hijâb
		(A woman's mahram is a man whom she may never marry due to the closeness of the relationship between her and him.) The husband is allowed to see every part of his wife.
		A woman is permitted to uncover in front of her mahram relatives that which is customarily uncovered, such as the face, hands, forearms, feet, and so on.
		Also included among the mahram relatives are and the close relations mentioned in the Sunnah like the paternal uncle and the maternal uncle and the relations due to suckling.
	www.islamtoday.net /english/show_detail_section.cfm?q_id=216&main_cat_id=4 (685 words)

	Kvinnors Resande
		Rasulullah (saas) har redan nämnt i hadith att en kvinna inte kan resa utan mahram.
		En mahram är en släkting som aldrig under några som helst omständigheter kan gifta sig med henne eller hennes man. Profeten (saas) nämner bl a hennes son, bror far, man eller mahram.
		Det enda tillfället för en kvinna att resa är om hon har en mahram och det svagaste exemplet skulle vara med sina små barn, om hon har en son som är 3-4 år och hon reser med honom, och han är en mahram enligt hadithen ovan.
	www.muslimer.com /resande.htm (3218 words)

	Darul Iftaa
		In light of the aforementioned texts related from the reliable works in Hanafi Fiqh, it is clear that, strictly speaking, the breasts of Mahram women such as sisters, mothers and daughters are not considered to be part of their nakedness (awra).
		As such, although the chest and breasts are not in strict terms part of her Awra in front of Mahram men, the spirit of Shariah requires that she does not expose these parts unless there is a genuine need.
		In conclusion, strictly speaking the breasts of a woman are not considered to be part of her Awra in the presence of her Mahrams, but the spirit of Shariah, religious propriety (adab) and local customs/norms (urf) require that she does not expose them unless there is a genuine need.
	www.daruliftaa.com /question.asp?txt_QuestionID=q-13525475 (839 words)

	.......:: Fatwa Centre ::.......
		A Mahram is that with whom one cannot have Nikah at any level, time and possibility.
		The relationship made prohibited for having Nikah in between due to be in the lineage of a family and the same family, similarly being the member of a foster family Nikah in between is also prohibited.
		Further, mother's aunt is amongst the Mahram, whereas mother's uncle's wife and mother's brother's wife are non-Mahram.
	www.binoria.org /qasbj/fatwadbview.asp?key=69 (300 words)

	Questions Related to Hijab, Dress and Adornment (Site not responding. Last check: 2007-10-13)
		Furthermore, shaking hands by women with men that are not mahram is one of the means that leads to temptation for both of them and it is obligatory to avoid it.
		The son-in-law is a mahram for the woman due to marriage.
		All of those groups of men that you mentioned in the question are not mahram for her.
	islamic-world.net /sister/question.htm (9504 words)

	Al-Mahmood 8
		The fulfilment of Fardh Hajj will become compulsory only when she is able to travel with a male Mahram.
		If a female has the financial means to perform Hajj but does not have a male Mahram throughout her life to accompany her for Hajj, she should make a bequest of performing Hajj-e-Badal on her behalf after her death.
		Q: A woman who normally covers her face is unable to wear the Niqaab which does not touch the face during Ihraam, due to discomfort and claustrophobia.
	www.alinaam.org.za /mahmood/mahmood08.htm (1585 words)

Try your search on: Qwika (all wikis)