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Topic: Makruh

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	BAHISHTI ZEWAR-ADHAAN
		It is makruh for women to call out adhaan and iqaamah irrespective of whether they are offering their salaat in congregation or individually.
		However, it is not makruh to call out the second adhaan of jumu'ah inside the musjid in front of the pulpit (mimbar).
		It is makruh-e-tahrimi to appoint a faasiq or a bid'atee as an imam.
	www.muslimkids.8m.net /ADHAAN.htm (8004 words)

	FIQH- THE NAMAZ (SALAH) OF TARAWIH and REVERENCE DUE TO MOSQUES
		It is not makruh to plaster it with mud mixed with the dung of a cow.
		It is not makruh to relieve one's nature or to have sexual intercourse in a house where one room has been made a masjid or in a room containing a copy of the Qur'an.
		It is makruh to decorate the wall of the qibla with valuable things or with colors.
	www.hizmetbooks.org /Endless_Bliss_Fourth_Fascicle/Endless_Bliss_Fourth_Fascicle_Chapter_19.htm (3232 words)

	Prayer (Salat), According to Five Islamic Schools of Law
		But according to the Imamis it is makruh for a Muslim woman to expose herself before a non-Muslim woman, because she may describe what she observes from that muslim woman to non-muslim man. 7.
		The Shafi'is observe: It is necessary in both the sermons to praise God, invoke blessings on the Prophet (S), to exhort to piety, to recite a verse in at least one of the sermons, though reciting it in the first is better, and to supplicate for the faithful in the second sermon.
		According to the Hanafis it is makruh to confine to a particular surah.
	www.al-islam.org /encyclopedia/chapter7/6.html (11391 words)

	FIQH-NAMAZ IN JAMAAT
		Also, it is makruh for a bastard, that is, one who was born out of an illegitimate relation, to be the imam.
		It is not makruh to perform namaz behind a person whose beard does not grow but who is not extremely handsome." [Therefore, to be an imam it is not necessary to have a beard.
		It is tahrimi makruh for the imam to say the qiraat and the tasbihs beyond the measure prescribed by the sunnat when conducting the fard namaz, even if the jamaat want him to do so.
	www.hizmetbooks.org /Endless_Bliss_Fourth_Fascicle/Endless_Bliss_Fourth_Fascicle_Chapter_20.htm (7526 words)

	myIWC Forums - TAHAARAH
		In other words, it is makruh to relieve one's self in such a place where people move around and thereby cause them discomfort; and also in such a place where the impurity can flow back towards the person.
		It is makruh to drink used water, or to use it in cooking.
		However, it is makruh to sleep separately or stay aloof from a woman on account of her bleeding.
	www.myiwc.com /forums/showthread.php?threadid=1915 (17047 words)

	IslamMessage -> Funeral Processions (Site not responding. Last check: 2007-10-14)
		However, it is makruh to carry it on the shoulders in such a way as one carries luggage on one’s shoulders.
		Similarly it is makruh to move in front of the bier while in a vehicle.
		It is makruh to plaster or cement the grave.
	www.islammessage.com /bb/index.php?showtopic=1978&view=getlastpost (7198 words)

	Fiqh Prioritas (Site not responding. Last check: 2007-10-14)
		MAKRUH BAGIAN paling rendah dalam rangkaian perkara-perkara yang dilarang adalah perkara makruh; yaitu makruh tanzihi.
		Barangsiapa yang pernah membaca buku Riyadh as-Shalihin, yang ditulis oleh Imam Nawawi, maka dia akan dapat menemukan berbagai contoh tentang perkara yang makruh ini.
		Akan tetapi, kita tidak perlu menganggap mungkar tindakan semacan ini (makruh tanzihi); agar mereka tidak terjebak dalam kesibukan memerangi hal-hal yang makruh padahal di saat yang sama mereka sedang melakukan hal-hal yang jelas diharamkan oleh agama.
	www.isnet.org /~media/islam/Qardhawi/Prioritas/Makruh.html (200 words)

	PERCEPTIONS OF ISLAMIC RULING ON
		Results: 55.1% of the respondents perceived smoking as haram or prohibited in Islam, 39.5% of the respondents perceived it as makruh or reprehensible/distasteful, while 5.4% believed that smoking is harus or permissible in Islam.
		Conclusions: The finding that more than half of the school pupils perceived smoking as either makruh or harus is worrying as the wrong perception of the decree on smoking in Islam may not discourage the faithful Muslim to start smoking.
		Among pupils whose father was a non smoker, 59.7% perceived smoking as haram and 36.3% perceived it as makruh.
	www.e-imj.com /Vol3-No1/Vol3-No1-B6.html (1889 words)

	derwish.nl v2.961 - Q&A (Site not responding. Last check: 2007-10-14)
		Makruh according to the Hanafis is a command for abstinence from something established by a speculative proof.
		Makruh tanzih is closer to mubah and in diametrical opposition to a mustahab.
		Het komt er dus op neer, dat makruh iets is wat dicht bij haram ligt, maar de bewijsvoering daarvoor (om het dus volledig haram te verklaren) laat wat te wensen over..
	www.derwish.nl /qa.php?qid=1075608795 (306 words)

	Method of Slaughtering an Animal
		It is makruh to slaughter an animal with a blunt knife as this causes much suffering to the animal.
		It is also makruh to begin skinning, cutting, breaking the hands and feet of the animal before it can become cold (meaning, before it can become lifeless).
		However, it is makruh to slaughter the fowl in such a manner, although consuming it is not makruh.
	www.islamsa.org.za /special/qurbaani_method_of_slaughter.htm (358 words)

	BAHISHTI ZEWAR - SALAAH (Site not responding. Last check: 2007-10-14)
		Makruh is that act with which salaat does not break but the reward diminishes and it is sinful.
		It is makruh to raise one's hands in reply to a salaam or to reply to a salaam by moving one's hands.
		It is makruh to specify or set aside a particular Surah for a particular salaat in such a way that he recites that Surah only and never ever reads any other surah.
	www.alinaam.org.za /bahishti/SALAAH.htm (21073 words)

	Islamic Institute of Toronto - Answers
		While one does not find any explicit mention of punishments of grave in the Qur’an, such punishments are definitely mentioned in the authentic Sunnah of the Prophet, peace be upon him, which we must accept as valid; rejecting these will be akin to rejecting the Quir’an itself.
		We should therefore avoid it unless we are faced with a situation where we have no other choice: for instance, while using a public washroom, if there is a concern of exposing ourselves to communicable diseases if we were to do so while sitting on the toilet.
		Makruh is something considered as undesirable; technically speaking, it refers to actions that we should avoid, and if we avoid it we will be will be rewarded for it, while, at the same, there is no punishment if we happened to do it.
	www.islamicinstitute.ca /answers.php?id=206 (373 words)

	adduonline.com/politics
		Thus, with the fard/wajib, the performer is praised and the one who abstains from it is condemned.
		The person who does not perform the makruh action is praised and rewarded i.e.
		The mubah is which the daleel as-Sami shows that the address of the Legislator implies to choose between performing an action or abstaining from it.
	www.adduonline.com /books/eb03/chapter8.htm (762 words)

	Arkib Catatan Terbaik PUJANGGA Online 2003
		Maksud makruh di sisi mereka dalam masalah ini ialah makruh tanzih bukan makruh tahrim.
		Akan tetapi hadis itu sanadnya lemah dan bukanlah menunjukkan kepada makruh walaupun nabi tidak memakannya kerana berdalilkan kepada hadis Ibnu Umar yang memperkukuhkan bahawa tiada larangan memakannya.
		Diriwayatkan daripada Asyhab bahawa tidak haram memakan gajah apabila disembelih, juga merupakan pandangan Sya'bi dan berkata Ibnu Hazm di dalam kitabnya al-Muhalla: "Adapun gajah bukanlah dari binatang buas dan tiada nas yang menharamkannya." Pandangan lain (al-Hasan) menyatakan makruh memakannya kerana mempunyai taring.
	www.geocities.com /pujangga1/0041.htm (791 words)

	Central Mosque
		The 'ulama say the dressing of a person is either waajib, mustahab, haraam, makruh or mubaah (permissible).
		The mandub manner is that which the shari'ah has preferred and induced us to wear, like the wearing of one's best clothing on the two 'Eids, and the wearing of white on Fridays.
		Makruh isthat clothing which the shari'ah has discouraged us from wearing.
	www.central-mosque.com /sunnah/TheDressingOfProphet.htm (2664 words)

	The Fardhs of Namaz - Wudhu
		If a brush is not available, either, one must clean one's teeth with one's thumb and second little finger; for doing this, the former is rubbed on the teeth on the right hand side and the latter is rubbed on the ones on the left hand side, three times each.
		It is not shar'an (canonically) makruh to use someone else's miswak or comb with his permission, but it is tab'an makruh.
		When there is no water, it is makruh to make taharat (to clean oneself) with food products, manure, bones, animals' food, coal, someone else's property, a piece of flowerpot or tile, reeds, leaves, a piece of cloth or paper.
	www.ummah.net /Al_adaab/fiqh/fard_of_namaz.html (5093 words)

	Rules on Time of Salaah (Site not responding. Last check: 2007-10-14)
		It is also makruh to offer any salaah at the time of the khutbah of nikah or at the time of the completion of the Quran.
		It is also makruh to offer any salaah when the iqaamah for a fard salaah is being called out.
		It is makruh to offer any nafl salaah prior to the salaahs of eid irrespective of whether one offers it at home or at the eid-gah.
	www.tamilmuslim.co.uk /islam/Salaah/rules_on_time_of_salaah.htm (934 words)

	Aspects of Saum(Fasting)- details
		On such a day, it is also makruh to keep the qada, kaffarah, and nazr (vowed) fasts.
		It is makruh to soften any food with one's mouth and feed it to a child.
		It is makruh to cleanse the teeth with coal or tooth-powder.
	members.tripod.com /worldupdates/ramadaan/id57.htm (10504 words)

	Sholat Kita (Site not responding. Last check: 2007-10-14)
		Maka memejamkan mata dalam shalat sekurang-kurangnya menjadi makruh, kecuali kalau ada faktor penyebabnya, seperti disekelilingnya terdapat hal yang menyibukkannya (mengganggunya) bila ia membuka kedua matanya, maka pada saat itu ia memejamkan kedua matanya untuk menjauhi faktor yang merusak itu.
		Jawabnya : tidak, karena kekhusukan ini, dimana anda mendapatkannya dengan mengerjakan hal yang makruh datangnya dari syaitan, hal itu seperti khusuknya kaum sufi dalam membaca zikir-zikir mereka yang mereka jadikan ibadah, sementara perbuatan itu adalah bid’ah.
		Terkadang syaitan akan menjauh dari hati anda bila anda memejamkan kedua mata anda, lalu ia tidak menggannggu, supaya syaitan itu menjatuhkan anda untuk berbuat hal yang makruh.
	www24.brinkster.com /sholatkita/index.asp?contentid=50 (417 words)

	Religion
		It is important to avoid doing the makruh.
		There is no sin in it and no punishment if a person commits the Makruh, but it is blameworthy.
		An example of Makruh is cigarette smoking or chewing tobacco.
	www.pakistanlink.com /religion/99/11-19.html (1215 words)

	Frequently Asked Questions about Islam and MUslims - Frequently Asked Questions about Islamic Law
		Is smoking an example of actions which are makruh or haram.
		Makruh is of course a common view, but I would like to question it.
		During those lessons, I raised the questions of smoking and our teacher told us that most Indonesian consider it to be Makruh (better to be left), whereas now most ulamas would agree that it is Haram (prohibited).
	www.islamic-paths.org /Home/English/FAQ/ME&E/Smoking.htm (796 words)

	head_
		Makruh dalam pengertian sesuatu perbuatan yang seharusnya ditinggalkan.
		Mengunyah makanan, tetapi tidak makruh jika karena kebutuhan, misalnya untuk anak yang masih kecil.
		Tetapi tidak makruh jika karena kebutuhan, seperti juru masak.
	buletin.melsa.net.id /news/puasa.html (193 words)

	AhlulBayt Discussion Forum > sexual position. (Site not responding. Last check: 2007-10-14)
		Makruh: Not good to do and best to avoid it.
		From what I know it is makruh if you are trying for a baby.
		However, it is makruh to adopt a standing position, or to face the qiblah or keep it on the backside during the intercourse.
	www.shiachat.com /forum/lofiversion/index.php/t21020.html (163 words)

	Contaminated Animal Feed
		A 'herbivorous animal' is not a term which we use to judge whether an animal is Halal for human consumption or otherwise, since an elephant, considered a herbivore by biologists, is considered Haram by our jurists for consumption; and likewise, a fox, considered a carnivore, is Halal to eat.
		That (whether dead or alive), there is a noticeable [zahir] change in the smell, taste or colour of the meat/by-products or the sweat of an animal from what is normally the case, such as the smell exuded is the smell of that Najasa.
		That is why, it is best, when one is able, to obtain a meat that one knows where it comes from, that it comes from a farm that does not feed the animal in question with impurities or other objectionable means, whether the farm is a so-called 'organic farm' or otherwise.
	www.livingislam.org /maa/cafj_e.html (1272 words)

	Tanya Jawab (339): Menggosok Gigi di Siang Hari dalam Keadaan Berpuasa
		Makruh adalah bila ditinggalkan mendapatkan pahala, namun bila dilakukan tidak mendapat dosa.
		Ketika menggosok gigi sebaiknya tidak berlebih-lebihan, khususnya dalam berkumur karena ini hukumnya makruh, cukup dilakukan sewajarnya saja, karena dikhawatirkan ada air yang tanpa kontrol masuk ke dalam perut hingga membatalkan puasa.
		Demikian juga, sebaiknya tidak menggunakan odol, karena memasukkan sesuatu yang mempunyai rasa ke dalam mulut saat berpuasa hukumnya juga makruh.
	www.pesantrenvirtual.com /tanya/339.shtml (266 words)

	The Guiding Helper Foundation - 17 July 2004 IRC Session (Site not responding. Last check: 2007-10-14)
		<tahir> in the qur'anic recitation during salat is it makruh to recite ayaat +from a surah[i.e.
		<aq_hasani> that one does not label an act as makruh, until there is a prohibition found +concerning the act in the Primary texts...
		<aq_hasani> and does not state that reciting part of a surah is makruh.
	www.guidinghelper.com /irc/2004jul17_irc.html (848 words)

	Hayatulislam.net Portal (Site not responding. Last check: 2007-10-14)
		Sementara makruh adalah tuntutan untuk meninggalkan sesuatu yang (bentuk tuntutannya) tidak bersifat pasti.
		Ta’zir hanya untuk perbuatan maksiyat, yang didalamnya tidak termasuk perkara-perkara yang mandub, makruh atau mubah, sebab hal itu bukan tergolong maksiyat.
		Berdasarakan hal ini, tidak ada sanksi bagi orang-orang yang meninggalkan mandub, tidak pula bagi yang mengerjakan perbuatan makruh, juga tidak ada sanksi bagi yang mengerjakan atau meninggalkan perkara mubah, meskipun hal itu diperintahkan oleh amirul mukminin.
	www.hayatulislam.net /printerfriendly.php?id=55_0_1_0 (566 words)

	h_law
		Makruh, according to Arabic terminology is ‘that which is despised’.
		It is obvious here that makruh is a reprehensible deed or circumstance and even though it is not sinful when done, but it is encouraged to be neglected.
		It only becomes makruh because transaction is carried out during the time when Muslims should hasten in preparing themselves to perform the Jumu‘ah prayer.
	www.brunet.bn /gov/mufti/alhadaf/dis98/h_law.htm (1150 words)

	FreeLists / salafy / [milis-salafy] Sikap Ahli Sunnah Dalam Menjadikan Ahli Bid?ah Sebagai Donatur/Penolong Jihad
		Larangan ulama Salaf di atas bisa berarti makruh, karena ahli bid?ah tersebut sudah divonis kafir.
		Oleh karena itu, larangan meminta bantuan kepada orang musyrik dalam hadits di atas hanya berhukum makruh, karena situasi tidak memerlukan bantuan orang kafir.
		Jadi, boleh meminta bantuan kepada orang musyrik dalam keadaan terpaksa, asaldia sangat tulus dalam membantu kaum muslimin berdasarkan tindakan Nabi Shalallahu ?alaihi wassalam yang meminta bantuan kepada mereka, dan berhukum makruh bila tidak dalam keadaan terpaksa seperti hadits Aisyah Radiyallahu ?anha di atas.
	www.freelists.org /archives/salafy/10-2003/msg00033.html (2377 words)

	Najaasah - Talimul-Haq Part 2
		Makruh: Disliked or something which is against the conduct of Islam.
		Urine and stool of human beings and the excretion of all animals and the urine of all Haraam (forbidden) animals, flowing blood of human beings and animals, wine, fowl and duck excretion.
		It is MAKRUH to pass out urine while standing.
	www.inter-islam.org /Actions/Part2.html (427 words)

	Qurbani
		The Zabah [slaughter] requires that the air passage, the gullet, the two jugular veins of the animal to be swiftly and clearly severed with a very sharp knife, together with the recital of BISMILLAHI ALLAHU AKBAR.
		It is Makruh [reprehensible] to slaughter an animal with a blunt knife as this causes much suffering to the animal.
		It is also makruh to begin skinning, cutting, breaking the hands and feet of the animal before it becomes cold (meaning, before it becomes lifeless).
	www.islamsa.org.za /library/qurbani.html (535 words)

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