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| | Spengler: An Introduction |
 | | This "incredibly jejune and meaningless scheme" can at last be replaced by one now discernible from the vantage-point of years and a greater and more fundamental knowledge of the past: the notion of History as moving in definite, observable, and -- except in minor ways -- unrelated cycles. |
 | | However, this span is the ideal, in the sense that a man's ideal life-span is 70 years, though he may never reach that age, or may live well beyond it. |
 | | No one man could possibly have an equally comprehensive knowledge of all the Cultures surveyed, hence Spengler's treatment is uneven, and he spends relatively little time on the Mexican, Indian, Egyptian, Babylonian, and Chinese -- concentrating on the Arabian, Classical, and Western, especially these last two. |
| library.flawlesslogic.com /speng.htm (3664 words) |
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