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| | CTheory.net |
 | | De Landa reduces the social constructionist argument to a footnote in a somewhat flippant discussion of the Eskimos' ability to 'perceive' different forms of snow (varied states) and asserts that 'categories' (stable states) are already in nature and independent of language. |
 | | De Landa, later in this same section, appears to be responding to a particular form of social constructionist thought and he suggests that a society might not have the "power" to impose certain cultural values on its citizens and eliminate all personal choices. |
 | | De Landa's remark that social constructionists usually look for the "exotic," the "remarkable," or what is different is, in at least one sense, correct (Foucault, for example, traces the genealogy of the homosexual and other 'pathologized' identities, which, in Deleuze's language, were "miraculated" on a Body without Organs (BwO), sometime in the last century). |
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