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| | Paul Natorp |
 | | Beyond the issue of reason's autonomy or priority, another central issue for Natorp is reason's history; again, this is a concern typical of the Marburg School generally; one of its peculiarities is the quasi-Hegelian insistence upon the integration of the systematic and historical moments of philosophy. |
 | | The Marburg view of that history differs importantly from Hegel's, with which it might seem to have much in common, in two respects: first, it is not based upon a sequence of conceptual contradiction and resolution; second, the history of science's development is relativistic, that is, in principle incapable of achieving an “absolute” resolution. |
 | | The Marburg “theory” of history to which Natorp subscribes, and in light of which he writes his Platos Ideenlehre, is this: Plato's moment of insight into the truth of transcendental idealism (à la Cohen), is followed by millenia of dark irrelevance, punctuated by shining rings of recollection, epitomized by Galileo, Newton, and Kant. |
| plato.stanford.edu /entries/natorp (9511 words) |
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