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Topic: Matilda Joslyn Gage

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	Matilda Joslyn Gage (Site not responding. Last check: 2007-09-18)
		Raised in an Abolitionist home that was a station on the underground railroad, where she was taught multiple languages, Gage was throughout her career among the more radical leaders of the movement, and like Stanton focused particularly on the role of social and religious institutions as well as civil concerns.
		In 1880 Gage became the first woman to vote in Fayetteville under a state law that passed permitting women to vote in school board elections.
		Gage's Fayetteville home is privately owned, and bears only a small plaque marking it as a site of significance.
	www.nps.gov /wori/gage.htm (302 words)

	The Infidels - Matilda Gage
		Matilda Electa Joslyn Gage was a suffragist, a Native American activist, an abolitionist, a freethinker, and a prolific author, who was "born with a hatred of oppression".
		Joslyn Gage spent her childhood in a house which was a station of the underground railroad.
		Gage was an avid opponent of the various Christian churches, and she strongly supported the separation of the church and the state, believing "that the greatest injury to the world has arisen from theological laws,-from a union of Church and State".
	www.theinfidels.org /zunb-matildagage.htm (1740 words)

	Matilda Joslyn GAGE
		Matilda was always allowed to listen to the conversation of her father's guests, and it was a law with him that all her childish questions should be reasonably answered.
		Gage presented to them, in an appropriate and patriotic address, a national flag; during which address she wrapped the flag about her, referring impressively to its symbolism of protection and freedom, and passed it to them amid the enthusiasm of the company and of the people who had gathered to bid them a good bye.
		Gage has spent only a portion of time here, but has kept up the old home, and was happy in the anticipation of returning to it soon, when the summons came and she passed on to the home beyond.
	www.rootsweb.com /~nyononda/OBITUARY/GAGEMJ.HTM (853 words)

	Matilda Joslyn Gage, Women’s Rights Activist
		Gage was always one of the more radical leaders of the women’s rights movement and her writing focused on the significant accomplishments of women in invention, military affairs, and in history.
		Matilda Joslyn was born in Cicero, New York, east of Syracuse, on March 25, 1826.
		Gage's entire life was spent within a thirty mile radius of Syracuse and her home, like that of her parents, was a station on the underground railroad.
	www.northnet.org /stlawrenceaauw/gage.htm (1168 words)

	Matilda Joslyn Gage Summary
		Gage herself was denied recognition of her achievements when she left the mainstream women's suffrage organization to form a more radical group; the resulting animosity led Anthony and Stanton to remove references to Gage in their book on the history of the suffrage movement.
		Matilda Joslyn Gage (1826–1898), suffragist, abolitionist, and religious radical, was born March 24, 1826, in Cicero, New York, and spent her entire life within a thirty-mile radius of nearby Syracuse, raising her family of four with her husband, the merchant Henry H. Gage.
		Matilda Electa Joslyn Gage (1826-1898) was a suffragist, a Native American activist, an abolitionist, a freethinker, and a prolific author, who was "born with a hatred of oppression".
	www.bookrags.com /Matilda_Joslyn_Gage (4603 words)

	THE MATILDA JOSLYN GAGE HOUSE
		Gage was a noted abolitionist and her house was a station on the Underground Railway.
		Gage was noted as being the only person in Fayetteville to affix her signature to a statement saying that she would give aid to any slave who was seeking to gain his liberty and for that reason was under constant surveillance by the authorities.
		Gage’s obituaries (1898) highlight her abolition work, the Syracuse Journal stating she “was an early advocate of the abolition of slavery” and “took a prominent part in the series of anti-slavery conventions held in Syracuse during that period, and she always spoke earnestly and effectively.”
	www.pacny.net /freedom_trail/Gage.htm (1665 words)

	The Life of Matilda Joslyn Gage
		Gage's entire life was spent within a thirty mile radius of Syracuse, New York, and her home, like that of her parents, was a station on the underground railroad.
		Gage alone among the NWSA women saw the importance of this political trial, and came to Anthony's aid, sitting with her through the proceedings and standing in support when Anthony, found guilty, refused to pay the imposed fine.
		Gage created a unique suffrage strategy in 1877, based on the way in which convicted male criminals who had lost the right to vote could directly petition Congress and regain their suffrage.
	www.nyhistory.com /gagepage/gagebio.htm (2229 words)

	Matilda Joslyn Gage - Wikipedia, the free encyclopedia
		Gage was well-educated and a prolific writer--the most gifted and educated woman of her age, claimed her devoted son-in-law, L.
		Gage became its primary editor for the next three years (until 1881), producing and publishing essays on a wide range of issues.
		Daughter of early abolitionist Hezekiah Joslyn, Gage was the wife of Henry Hill Gage, with whom she had five children, Henry, who died in infancy, Helen Leslie, P. Clarkson, Julia Louise, and Maud.
	en.wikipedia.org /wiki/Matilda_Joslyn_Gage (2132 words)

	A Woman Who Changed History
		Matilda Joslyn Gage was born on March 24, 1826, in Cicero, New York.
		Her father, Dr. Hezekiah Joslyn, was a nationally known abolitionist, and the Joslyn home was a station on the Underground Railway.
		Gage, along with Susan B. Anthony and Elizabeth Cady Stanton, was a founding member of the National Woman Suffrage Association and served in various offices of that organization (1869–1889).
	www.matildajoslyngage.com /woman.htm (598 words)

	Rights for Women
		Gage joined the National Woman Suffrage Association, wrote for the Revolution, was an officer of the New York State Suffrage Association and later was president of both groups.
		Gage’s intellectual vigor made her one of woman’s rights most able philosophers but, fearing repercussions from her anti-church stand, the movement virtually wrote her out of its own history.
		Gage and Stanton co-authored the “Declaration of Rights” presented at a women’s demonstration that disrupted the Philadelphia Centennial Celebration (1876), in which women could not participate.
	www.nmwh.org /RightsforWomen/Gage.html (203 words)

	Leila R. Brammer
		During her life, Matilda Joslyn Gage was recognized as an important figure in the movement for suffrage and woman's rights.
		Joslyn Gage is unknown, yet she very clearly played an important role in the movement, rivaling Anthony in activism and Cady Stanton in the formation and propagation of movement ideology.
		Joslyn Gage was with Anthony when she presented it to the Centennial and delivered it on the street.
	homepages.gac.edu /~lbrammer/gage.html (864 words)

	Feminists for Life of America
		Gage was barred from medicine, her chosen profession, because she was female.
		She then practiced the healing art of feminist scholarship and activism, even as she raised a family, struggled with recurrent ill health, and faced derision as the lone radical in her small town.
		Gage clearly believed that both abortion and the failure to hold coercive men in any way responsible for it were products of a patriarchal legacy.
	www.feministsforlife.org /history/herstory/mjgage.htm (525 words)

	Archive 3
		Gage and her husband Henry were willing to risk months in jail and thousands of dollars in fines in order to shelter escaped African Americans, even though they had young children and she was pregnant during part of that time.
		Matilda Joslyn Gage's home is the Eastern terminus for the first phase of the national "Votes for Women" trail, which continues westward in New York State to Harriet Tubman's home in Auburn, Elizabeth Cady Stanton's home in Seneca Falls, and the Susan B. Anthony home in Rochester, New York.
		Gage was adopted into the Wolf Clan of the Mohawk Nation and given the name Ka-ron-ien-ha-wi, or "Sky Carrier." She was considered for voting rights in her adopted nation in 1893, the same year that she was arrested for voting (in a school board election) in her birth nation.
	www.oah.org /ncwhs/archive_3.htm (593 words)

	Welcome to The Redhouse
		The not-for-profit Matilda Joslyn Gage Foundation was established in 2000.
		Gage’s stately 1850s house—at 210 E. Genesee Street in historic Fayetteville, New York—is owned by the Matilda Joslyn Gage Foundation.
		The Gage Home is open for “tea and tours” Monday and Saturday 10-4 and by appointment for tours and special events.
	www.theredhouse.org /special/gage_foundation.htm (107 words)

	Matilda Joslyn Gage (Site not responding. Last check: 2007-09-18)
		Matilda Joslyn Gage [Brief Bio] was born in Cicero, New York, an eastern suburb of Syracuse, in 1826.
		Her writing focused on significant accomplishments of women in invention, military affairs, and in history.
		The flowers at the Gage gravesite were planted by Laura Shear (age 6) and Emily Fieser (age 7).
	www.nps.gov /archive/wori/gage.htm (302 words)

	"That Laboratory of Abolitionism, Libel, and Treason”: Syracuse and the Underground Railroad
		The Gage home became one of two stops in Fayetteville on the Underground Railroad when Matilda Joslyn Gage responded to the call of the Reverend Jermain Loguen for assistance, and this official status has been confirmed by both the National Park Service and the State of New York.
		Photograph of the Matilda Joslyn Gage House in Fayetteville, New York, taken by L. Frank Baum, the son-in-law of Gage and the author of The Wizard of Oz.
		Gage reminds Smith that she is the daughter of Dr. Hezekiah Joslyn, his friend and a fellow abolitionist and member of the Liberty Party.
	library.syr.edu /digital/exhibits/u/undergroundrr (1551 words)

	Matilda Joslyn Gage (Site not responding. Last check: 2007-09-18)
		Matilda Joslyn Gage was a leader of the 19th-century women's movement, a writer, historian, political theorist, anti-slavery activist, supporter of American Indian sovereignty, and honorary matron of the Mohawk Wolf Clan.
		Gage was inspired by the liberty and respect enjoyed by women of the Haudenosaunee (Six Nations of the Iroquois).
		She was infuriated to see religion used as a club to subjugate women and rejected the common claim that the Christian church had elevated female status, citing the misogyny of theologians and canon law which defined women as inferior and subject beings.
	www.suppressedhistories.net /articles/gage.html (368 words)

	The Matilda Joslyn Gage Foundation
		The Matilda Joslyn Gage Foundation is dedicated to educating current and future generations about Gage's work and its power to drive contemporary social change.
		Until July 20th the excavations are being done with the aid of a team of undergraduate and graduate student volunteers taking a summer course in archaeological field methods through the University of California Berkeley.
		Matilda lived in Upstate New York in the Village of Fayetteville, where the Gage Home is preserved as an historical site by the Matilda Joslyn Gage Foundation.
	matildajoslyngage.org (291 words)

	Theosophical Society in America (Site not responding. Last check: 2007-09-18)
		Matilda had been a serious student of the occult during the last decade of her life, and had come to believe (as did Maud) in reincarnation.
		When I mentioned the story several years later, Matilda was more inclined to believe that her uncle had come upon the name Dorothy simply because it was a popular girl’s name of the time.
		Wagner is the Director of the Matilda Joslyn Gage Foundation in Fayetteville, New York.
	www.theosophical.org /theosophy/oz/gageandgale/index.html (2182 words)

	Legislative Gazette
		Matilda Joslyn Gage was an abolitionist, women’s rights advocate, author and publisher of the National Citizen and Ballot Box, which was the official newspaper for the National Woman Suffrage Association.
		Gage was born in Cicero on March 24, 1826.
		Gage’s revolutionary roots were planted by her parents who offered their home as a station on the Underground Rail Road.
	www.legislativegazette.com /read_more.php?story=1255 (660 words)

	hedgeblog
		Suffragist, historian of women, author and lecturer, painter, woman's rights activist and theorist, advocate for civil rights, and abolitionist, Matilda Joslyn Gage was a leading theorist and activist in the nineteenth century woman's rights movement.
		Gage is, today, perhaps best known for co-authoring the 1876 "Declaration of Rights of Women" and the first 3 volumes of The History of Woman Suffrage.
		In 1880, after women were given the franchise in school board elections, Gage organized the women of her village, Fayetteville, NY to run for and vote in school board positions where an all-woman slate was elected.
	www.egeltje.org /archives/matilda_joslyn_gage_18261898.php (779 words)

	Amazon.com: Woman, Church and State: Books: Matilda Joslyn Gage (Site not responding. Last check: 2007-09-18)
		Gage was an early feminist, and this is her polemic, written in 1893, showing how religion, the law, and male-dominated custom oppressed/s women.
		With Susan B. Anthony and Elizabeth Cady Stanton, Matilda Joslyn Gage was one of the three principle U.S. suffragists.
		In the last two chapters, Gage looks at the church of her day and shows that it is still bogged down in the same dogma of women's oppression.
	www.amazon.com /Woman-Church-State-Matilda-Joslyn/dp/8185990468 (1516 words)

	150WTP Matilda Joslyn Gage: Bringing Her Into History
		Although she was considered equally important as Elizabeth Cady Stanton and Susan B. Anthony (the were called the "triumvirate of the movement"), Matilda Joslyn Gage (1828 - 1898) has been all but written out of history.
		Wagner will also share information about the Matilda Joslyn Gage Foundation, of which she is the founder and Executive Director.
		A women’s studies professor for 34 years and now Executive Director of the Gage Foundation in Fayetteville, New York, Wagner is the nation’s foremost authority on Matilda Joslyn Gage.
	www.nyhumanities.org /speakers/lectures/lecture.php?lecture_id=1017 (428 words)

	Calendar
		Gage Study Group: Matilda Joslyn Gage’s First Woman’s Rights Speech - The group will meet the first Tuesday of each month, following the Local Advisory Committee meeting, and will read articles that Gage penned and proceed through them chronologically.
		This summer the Matilda Joslyn Gage Foundation invites you to join us on walking tours of Fayetteville sites important to the history of Mrs.
		The Gage Home is slated to close on April 29, 2006 for phase one of the restoration.
	www.matildajoslyngage.org /calendar.htm (868 words)

	Biographical Dictionary of Women and Pro-Feminists Men Mentioned on the Matilda Joslyn Gage Website
		Gage and the women who wrote about her have referred to many other women of accomplishment, many of whom are today quite obscure.
		Gage credited the Iroquois nation with instilling in her vision of a feminist future.
		Gage has the name wrong, it was Eleanor, Duchess of Aquitaine, (1122-1204) who was the ex-wife of Louis VII of France and who married the man who would later become Henry II of England.
	www.buschinc.com /~sunshine/gage/features/dict.html (16700 words)

	Women, Church and State Index (Site not responding. Last check: 2007-09-18)
		From a 21st Century perspective it is both astounding how far we have progressed, and dismaying how little has changed.
		Gage was one of the first writers to emphasize the ancient Matriarchy and the witch trials as key episodes of women's history.
		Her statement that nine million people were killed during the witch trials has been widely quoted; more recent estimates range from 50 to 100 thousand, which does not lessen the horror.
	www.sacred-texts.com /wmn/wcs/index.htm (182 words)

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