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	Gospel of Matthew - Bible Survey (Site not responding. Last check: 2007-10-22)
		Matthew intends to prove to the Jews that Jesus Christ is the promised Messiah.
		Matthew’s love and concern for his people is apparent through his meticulous approach to telling the gospel story.
		Matthew 28:19-20, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world.
	www.gotquestions.org /Gospel-of-Matthew.html (865 words)

	Matthew Bible - Wikipedia, the free encyclopedia (Site not responding. Last check: 2007-10-22)
		Matthew's Bible, also known as the Matthew Bible, is the first complete English translation of the Bible (not just the Old Testament or New Testament) published in 1537 under the pseudonym 'Thomas Matthew'.
		The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages.
		The Matthew Bible was probably published by Jacobus van Meteren, who had published Coverdale's Old Testament in 1536.
	www.bonneylake.us /project/wikipedia/index.php/Matthew's_Bible (543 words)

	Matthew - Wikipedia, the free encyclopedia
		The name Matthew comes from Hebrew מתי Mattay, (Matthias in Greek) a short form of Hebrew מת(נ)יהו Mattanyāhû/Mattayyāhû, which is itself a variation of Hebrew נתניהו Nəṯanyāhû, which means "gift of the lord".
		Matthew (name) — as a given name, surname, and place name.
		Matthew (ship) — in which John Cabot became the first modern European to sail to what is now Canada
	en.wikipedia.org /wiki/Matthew (164 words)

	Matthew Bible Study - Chapter 1
		Matthew was trying to tell the people reading his book that God had worked through less than perfect people many times in the past to accomplish his plan.
		Matthew wants the reader to know the circumstances of Jesus’ birth because those circumstances were the foundation to who Jesus was and what he would do.
		Matthew as going to claim that Jesus was divine, God walking around in a human body, and that he was without sin.
	www.golifespring.org /templates/System/details.asp?id=30450&PID=248786 (1768 words)

	USCCB - NAB - Matthew 5 (Site not responding. Last check: 2007-10-22)
		Matthew added in spirit in order either to indicate that only the devout poor were meant or to extend the beatitude to all, of whatever social rank, who recognized their complete dependence on God.
		[22-26] Reconciliation with an offended brother is urged in the admonition of Matthew 5:23-24 and the parable of Matthew 5:25-26 (Luke 12:58-59).
		Matthew's "exceptive clause" is against such permissiveness for Gentile converts to Christianity; cf the similar prohibition of porneia in Acts 15:20, 29.
	www.usccb.org /nab/bible/matthew/matthew5.htm (2614 words)

	Bible Origin (Site not responding. Last check: 2007-10-22)
		Matthew’s Bible (1537) – Despite the name, it is widely accepted that a friend of Tyndale, John Rogus, did most of the work on this Bible.
		The Bishop’s Bible (1568) – This was a revision of the Great Bible and Geneva Bible done under the direction of the Archbishop of Canterbury during the reign of Elizabeth.
		New English Bible, NEB (1970) – A committee of scholars from the leading denominations of England, Scotland, Wales, and Ireland, cooperating with the Universities of Cambridge and Oxford, was to produce a new translation from the Hebrew and Greek.
	www.laurelstreetchurchofchrist.com /bibleorigin.htm (2363 words)

	Dr. Gene Scott Bible Collection Tour, Station 17 (Site not responding. Last check: 2007-10-22)
		The two editions of Coverdale's Bible of 1537, a folio and a quarto, were the first English Bibles printed in England, "set forth with the Kynge's most gracious license" (through the influence of Cromwell and Cranmer).
		"Matthew's Bible" appeared under the pseudonym of one Thomas Matthew as translator; most consider this to have been an alias for John Rogers (born circa 1500, martyred in 1555), an ardent follower of Tyndale.
		This bible containes the famous note at the end of I Peter iii "And yf she be not obedient and healpfull unto hym endeavoureth to beate the feare of God into her heade, that thereby she maye be compelled to learne her duitie and do it." Thus, it is popularly known as the "Wifebeater's" Bible.
	www.drgenescott.com /stn17.htm (527 words)

	The Christian Scriptures and public prayer
		Matthew 14:19: "...took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
		Matthew 14:23: "And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
		But in Matthew 6, Jesus describes the new regime which he is advocating: one is to go into their back room by themselves and pray to God, alone in private -- not in public as was the custom of the day.
	www.religioustolerance.org /prayer.htm (1936 words)

	The Grace Institute: The Gospel & Acts: Matthew 1 - 9
		Matthew was written to demonstrate that Jesus was and is the Messiah-King predicted by the Old Testament.
		Matthew provides insight into the nature of the kingdom and how one is to live as a disciple of the King.
		Matthew emphasizes that Jesus is a descendent of Abraham, establishing that he is ind eed a Jew, and also a descendent of David, and therefore of the David ic kingly lin e.
	www.gcfweb.org /institute/gospels/matthew-a.html (6200 words)

	Bible Notes - Matthew
		Matthew contrasted the one who is truly the King of the Jews by birth (2:2) with the one who actually rules but turns out to be a temporary intruder.
		Matthew sought a double objective by including this genealogy: 1) demonstrating the existence of a continuity between Jesus and the Israel of the Old Testament and 2) demonstrating the real lineage of Jesus (son of David) and his connection with the founders of the Jewish people (son of Abraham).
		Matthew considers the Son (Israel in the book of Hosea) to refer to Jesus, who returns from Egypt with Joseph and Mary to settle in Nazareth.
	www.angelfire.com /sc3/redentormio/Matthewp1.html (1944 words)

	Bible characters: Matthew a disciple
		Matthew was literate and an educated writer and scribe.
		Matthew resided in Capernaum located on the northern shore of the Sea of Galilee.
		Matthew was once a publican; He answered the call to become one of Christ’s disciples.
	tn.essortment.com /biblematthew_rbus.htm (966 words)

	Matthew Bible -- Facts, Info, and Encyclopedia article (Site not responding. Last check: 2007-10-22)
		The Matthew Bible was probably published by (Click link for more info and facts about Jacobus van Meteren) Jacobus van Meteren, who had published Coverdale's Old Testament in 1536.
		John Rogers was "tested by fire" on February 04, 1554/55 at Smithfield, near Warwick, Nottinghamshire, England; the first to meet this fate under (Click link for more info and facts about Mary I of England) Mary I of England.
		Rogers began assisting Tyndale around 1535, and married J. van Meteren's niece (Click link for more info and facts about Adriana) Adriana in the same year that the Matthew Bible was published (1537).
	www.absoluteastronomy.com /encyclopedia/m/ma/matthew_bible.htm (495 words)

	Amazon.com: Matthew (Anchor Bible): Books: C.S. Mann,William Foxwell Albright (Site not responding. Last check: 2007-10-22)
		Matthew is translated and edited by the late William Foxwell Albright, senior editor of The Anchor Bible, and by C. Mann, dean of the Ecumenical Institute Theology, St. Mary's Seminary and University, Baltimore.
		Matthew is translated and edited by the late William Foxwell Albright, senior editor of The Anchor Bible, and by C. Mann, dean of the Ecumenical Institute Theology, St. Mary's Seminary and University, Baltimore.
		Matthew was not simply a cut and paste job; the author, who probably was not the apostle, shaped and structured the material to reflect his own theological views and the needs of his community.
	www.amazon.com /Matthew-Anchor-Bible-C-S-Mann/dp/038508658X (2290 words)

	Gospel of St. Matthew: Chronology
		If, as is widely accepted, Matthew’s gospel makes extensive use of Mark, and Mark’s gospel can probably be dated to between circa 65 ce and circa 75 ce, it follows that Matthew must clearly be assigned a date later than circa 75 ce.
		Furthermore, if Matthew did indeed make extensive use of Mark, and if Mark was almost certainly not an eyewitness of the events he describes, the identification of the author with Matthew the disciple, who would have been an eyewitness, seems less than likely.
		, revised as The New Jerusalem Bible in 1985.
	www.tclt.org.uk /matthew_chrono.htm (577 words)

	MATTHEW - Holman Bible Dictionary on StudyLight.org
		Matthew's office was located on the main highway that ran from Damascus, down the Jordan Valley to Capernaum, then westward to Acre to join the coastal road to Egypt or southward to Jerusalem.
		Because Matthew had leased his “toll” collecting privileges by paying the annual fee in advance, he was subjected to the criticism of collecting more than enough, growing wealthy on his “profit.” Thus he was hated by his fellow Jews.
		Matthew is the same person as Levi, a tax collector (Mark 2:14; Luke 5:27), and thus the son of Alphaeus.
	www.studylight.org /dic/hbd/view.cgi?number=T4146 (387 words)

	Leithart.com \| Bible - NT - Matthew Archives (Site not responding. Last check: 2007-10-22)
		In his study of Matthew's five-discourse structure, BW Bacon mentions commentators who connect the miracles of Matt 8-9 with the ancient idea that there were 10 plagues, 10 miracles by the sea, and 10 miracles in the sanctuary.
		Matthew introduces his genealogy with a phrase drawn from Gen 2:4 and 5:1: the "book of the genesis." It looks as if Jesus is the end point of the genealogy, as if it begins with Abraham and ends with Joseph/Jesus....
		For Matthew, the cross is the climax of the history of Israel as that history is relived by Jesus.
	www.leithart.com /archives/bible_-_nt_-_matthew.php (1842 words)

	The Gospels - Matthew - Bible Truth Discussion Forum (Site not responding. Last check: 2007-10-22)
		Thus, whilst both Matthew and Mark record the incident where Jesus healed the daughter of the woman from the Gentile region of Tyre and Sidon, only Matthew says that she called to Jesus: "Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed." (Matt.15:22).
		Matthew speaks of the subjects of the Kingdom being called from all nations, whilst the self-righteous who regarded themselves as heirs of the Kingdom by virtue of their Israelitish ancestry, are rejected.
		More could be said about Matthew's mention of the Judgement and the power and authority invested in Jesus, as is appropriate in the Gospel which emphasises his position as King of Kings and the one appointed to judge the world in righteousness.
	www.thechristadelphians.org /forums/index.php?showtopic=2959 (2835 words)

	Gospel of Matthew
		The Sermon on the Mount by Joachim Jeremias
		Matthew was therefore dependent on the writing of such a man for the production of his book.
		The wrath of the host is mentioned by both evangelists, but it is impossible to conceive of the king coming with his army not only to slay those who had been invited but to burn down their city (not "cities"), and doing all this while the feast stands ready for the newly invited.
	www.earlychristianwritings.com /matthew.html (2713 words)

	Matthew Chapter Six (3) (Site not responding. Last check: 2007-10-22)
		We are to judge the fruit in the life of a fellow human by the infallible word of God: 1 Thessalonians 5:21; John 17:17.
		Swine: Devil possessed men or women who are false teachers or false prophets: "Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked." Luke 8:33.
		Please review the remarks made about Matthew 7:1-2 showing that this is not a command under which the false teachers can hide by saying, "Now, don't judge me. Remember you are not to judge." They twist the Scriptures to keep people from exposing their false teaching.
	craigpages3.100megsfree5.com /Bible_Study/mat/Matthew_SRB.html (12279 words)

	USCCB - NAB - Matthew 18
		Since apart from this chapter the designation little ones occurs in Matthew only in Matthew 10:42 where it means disciples as such, that is its more likely meaning here.
		By his addition of Matthew 18:10, 14 Matthew has drawn out explicitly the application of the parable to the care of the little ones.
		Matthew 18:21-22 correspond to Luke 17:4; the parable and the final warning are peculiar to Matthew.
	www.nccbuscc.org /nab/bible/matthew/matthew18.htm (2183 words)

	The King James Bible - Dr. Herbert Samworth
		Thoroughly dissatisfied with the marginal notes in the Geneva Bible, she refused to allow it to be used in the churches.
		The one petition of the Puritans that James granted was that a new translation of the English Bible be undertaken to settle the differences between the Geneva and the Bishops' Bibles.
		James' third rule was that the Bishops' Bible was to be the basis of the translation and it was to be corrected only to bring it into greater conformity to the meaning of the original languages.
	www.solagroup.org /articles/historyofthebible/hotb_0015.html (1252 words)

	Matthew
		Saints Matthew, Catherine of Alexandria and John the Evangelist, Stephan Lochner, c.
		Feast in the House of Levi, Paolo Veronese, 1573.
		Saint Matthew and the Angel, Simone Cantarini, c 1645/48.
	www.textweek.com /art/matthew.htm (266 words)

	Matthew Yglesias: Bible Banning
		For the record, I don't want to ban the Bible, and I'd be very interested in hearing from Ed Gillespie exactly which "Liberal politicians" are the ones that do.
		Then you are banning the bible from public schools, in the parlance of the christian right.
		Matthew Yglesias is staff writer at The American Prospect and this is his weblog.
	yglesias.typepad.com /matthew/2004/09/bible_banning.html (4079 words)

	Matthew Annual Bible Study by Guy G. Sayles
		Only in Matthew does Jesus spell out guidelines for reconciliation among members of the church and promise as “where two or three are gathered in my name, I am there among them.” It is in Matthew’s Gospel that Jesus tells us that “whatever we do to the least of these” we do also to him.
		Matthew’s Gospel seeks to form a community of faith in which people faithfully confess Jesus as “the Messiah and Son of God” and follow him in lives of creative and adventurous discipleship.
		The Matthew Study Guide serves to educate the learner, to offer an overview of theological themes, and to build the learner's Bible study skills by considering several significant interpretations.
	www.helwys.com /abs/mattabs.html (435 words)

	Matthew
		Matthew: Introduction, Outline and Argument, by Daniel B. Wallace at the Biblical Studies Foundation.
		Matthew, Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, 1871.
		Matthew, A Textual Commentary on the Greek Gospels, Wieland Willker.
	www.textweek.com /mtlk/matthew.htm (1329 words)

	Matthew Study Bible Forum studybibleforum
		The Scripture is Matthew and the Sermon on the Mount.
		However, if these statements are true, then Matthew may have been written before Peter and Paul were killed, not hundreds of years after the death of Christ as so many want to believe.
		Matthew's Gospel is the only one that mentions a guard that was posted by the tomb.
	www.studybibleforum.com /spages/Matthew.htm (2088 words)

	Bible Basics - Matthew (Site not responding. Last check: 2007-10-22)
		It is commonly accepted that Matthew, a Galilean Jew also called Levi, is the author of this gospel.
		Matthew's purpose in writing the book was to show how Jesus fulfills the Davidic covenant of kingship and the Abraham convenant of promise as seen in Genesis 15:18.
		Matthew wrote in early Hebrew called Aramaic, but the earliest surviving copies of this book are in Greek.
	netministries.org /Bbasics/BBMatt.htm (278 words)

	The 'Kingdom of Heaven' in Matthew - Bible Truth Discussion Forum (Site not responding. Last check: 2007-10-22)
		In the gospel recorded by Matthew Jesus often uses the phrase 'the kingdom of heaven', but I sometimes find it hard to see how the phrase describes the thing Jesus is talking about.
		It is important to understand just why God uses such terms in Scripture as "unquenchable fire." In the Bible, there were some judgments of God (such as in the Old Testament) in which His wrath was quenched or stopped such as in the case when Moses interceded for the rebellious Israelites in the desert.
		Matthew doesn't just use the phrase 'the Kingdom of heaven' to describe being in the Kingdom itself, but how you get in.
	www.thechristadelphians.org /forums/index.php?showtopic=1751 (1824 words)

	Bible Misprints
		One of the most famous Bibles, containing an unusual rendering, is called the “Breeches Bible.” In 1560 the Geneva Bible said, in Genesis 3:7, that Adam and Eve made for themselves ‘breeches” out of fig leaves.
		The “Camels Bible” of 1823 took that nickname from a misprint in Genesis 24:61 which reads, “And Rebekah arose, and her camels” instead of “her damsels.” This mistake is easily understandable when you realize that the word “camels” also is found in the same verse.
		A Bible printed in Oxford, England in 1792 has been dubbed the “Denial Bible.” The very unusual substitution of the name “Philip” is made in place of “Peter” as the disciple who denied Jesus in Luke 22:34.
	www.biblecollectors.org /bible_misprints.htm (861 words)

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