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Topic: Maurice Joly

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	Maurice Joly - Wikipedia, the free encyclopedia
		Maurice Joly (1829 - 1878) was a French satirist and lawyer.
		Joly is best known as author of the political satire pamphlet entitled The Dialogue in Hell Between Machiavelli and Montesquieu (Dialogue aux enfers entre Machiavel et Montesquieu), which attacks the political ambitions of Napoleon III.
		The Dialogue and The Protocols the Elders of Zion
	en.wikipedia.org /wiki/Maurice_Joly (403 words)

	Protocols of the Elders of Zion
		The "Dialogues" were caught by the French authorities soon after their publication and Joly was tried and sentenced to prison for his pamphlet.
		Joly's "Dialogues," while intended as a political satire, soon fell into the hands of a German anti-Semite named Hermann Goedsche writing under the name os Sir John Retcliffe.
		During the Dreyfus case of 18931895, agents of the Okhrana in Paris redacted the earlier works of Joly and Goedsche into a new edition which they called the "Protocols of the Elders of Zion." The manuscript of the Protocols was brought to Russia in 1895 and was printed privately in 1897.
	www.jewishvirtuallibrary.org /jsource/anti-semitism/protocols.html (993 words)

	THE PLOT (3*)
		Joly, for whatever reasons, committed suicide in 1878 and would have been forgotten, except for an accident of history.
		In the late 19th century, Russia was in a state of unrest, with a backwards imperial regime led by Tsar Nicholas II torn between conservatives and reformists.
		Golovinski was on a tight schedule, so he simply took Joly's DIALOGUE, then largely forgotten, and used it as a template for his own tract, THE PROTOCOLS OF THE ELDERS OF ZION, rewriting the DIALOGUES but retaining their organization and thinking, even borrowing the same text here and there when Joly's comments seemed particularly sharp.
	www.vectorsite.net /xrprzion.html (1302 words)

	Protocols of the Elders of Zion
		Modern scholars have established that in fact the Protocols, in their published form, are based at least in part on a satirical work written and printer in Geneva in 1864.
		The work was composed as an attack on Napoleon III by a man named Maurice Joly, who was subsequently imprisoned.
		Joly is said to have been a member of the Rose-Croix order.
	www.geocities.com /Athens/Cyprus/8815/Protocols.html (2453 words)

	REVIEW: The Dialogue in Hell Between Machiavelli and Montesquieu
		In Joly’s day, open criticism of the rule of Napoleon III was strictly forbidden; Joly’s solution was to hide behind his characters, to place his understanding of the motives, aims, and methods of the emperor in the mouth of the notorious Machiavelli in order to expose his tyranny.
		It was the genius of Joly to see with unrivaled clarity that the political and economic arrangements in nineteenth-century Europe did not amount to an inevitable march of progress and enlightenment, but rather contained the seeds of an even darker age: A new epoch of unprecedented tyranny.
		Joly characterizes the abuse of liberalism that Machiavelli counsels -the preservation of liberal forms and institutions as a mask to hide one’s tyranny-as the decisively novel and modern element of this tyranny.
	www.freerepublic.com /focus/f-news/1303045/posts (4874 words)

	Protocols of the Elders of Zion
		The literary predecessor of the Protocols can be found in the pamphlet Dialogues in Hell Between Machiavelli and Montesquieu, published by the non-Jewish French satirist Maurice Joly (1829 ['21, '31]-1878) in 1864, although it appears that Joly plagiarized Eugène Sue’s 1843 serialized novel, Les Mysteres de Paris.
		Joly’s Dialogues, while intended as a political satire and defence of liberalism, was adopted by a German postal clerk and a spy for the Prussian secret police, Hermann Goedsche (1815-1878), writing under the name of Sir John Retcliffe.
		These works no doubt furnished the Okhrana, the Russian secret police, with a means with which to strengthen the position of the weak tsar Nicholas II and discredit the reforms of the liberals who sympathized with the Jews.
	freemasonry.bcy.ca /texts/protocols.html (1776 words)

	FORWARD : Forward Forum (Site not responding. Last check: 2007-10-03)
		What was stunning about the Protocols, as later scholarly investigation and research revealed, was that it was lifted almost entirely from a forgotten political satire published in Paris in 1864 and written by a well-known democrat, Maurice Joly.
		Joly's pamphlet was designed to expose the repressive character of Emperor Napoleon III's regime, which ruled France at the time.
		In nine cases, the borrowing amounts to more than half of the Joly text; in some cases, they constitute three-quarters of the test, and in one case, Protocol 7, almost the entire text is plagiarized.
	www.forward.com /issues/2003/03.08.22/oped1.html (1156 words)

	SECRET SOCIETIES AND SUBVERSIVE MOVEMENTS, APPENDIX II — THE PROTOCOLS OF THE ELDERS OF ZION, by Nesta Webster
		It will be noticed that Joly in his preface never claimed to have originated the scheme described in his book; on the contrary he distinctly states that it "personifies in particular a political system which has not varied for a single day in its application since the disastrous and alas!
		Now precisely at the moment when Joly published his Dialogues aux Enfers the secret societies were particularly active, and since by this date a number of Jews had penetrated into their ranks a whole crop of literary efforts directed against Jews and secret societies marked the decade.
		For contrary to the assertions of the Times the Dialogues of Joly is by no means a rare book, not only was it to be found at the British Museum but at the London Library and recently I was able to buy a copy for the modest sum of 15 francs.
	reactor-core.org /protocols/nesta.html (1729 words)

	The Protocols of the Elders of Zion (Site not responding. Last check: 2007-10-03)
		Joly's "Dialogues," while intended as a political satire, soon fell into the hands of German anti-Semite journalist Hermann Gödsche, who was on the staff of a respectable, conservative Prussian newspaper called the "Kreuzzeitung." Gödsche was a postal clerk and a spy for the Prussian secret police.
		Gödsche adapted Joly's "Dialogues" into a mythical tale of a Jewish conspiracy as part of a series of novels entitled "Biarritz," which appeared in 1868.
		During the Dreyfus case of 18931895, agents of the Okhrana in Paris redacted the earlier works of Joly and Gödsche into a new edition which they called the "Protocols of the Elders of Zion." The manuscript of the Protocols was brought to Russia in 1895 and was printed privately in 1897.
	www.locksley.com /6696/protzion.htm (1534 words)

	The Swastika and the Nazis. Page 7.
		Maurice Joly was a French lawyer, a conservative and a monarchist.
		At the time when Joly published his Dialogues aux Enfers, the secret societies were particularly active and, as people feared that a number of Jews had penetrated their ranks, a whole crop of literary efforts directed against Jews and secret societies marked the decade.
		Using Joly's book as evidence, they persuaded him that the Jews of the whole world had devised a secret conspiracy to achieve domination, first over Russia, then over the whole world.
	www.intelinet.org /swastika/swasti07.htm (875 words)

	D:\RHOME00\rhome_txt.htm
		Allegedly a forgery of the Czarist secret police based on the "dialogues" of Maurice Joly published in France in the 1860s, they continue to fascinate based on their uncanny resemblance to the subsequent unfolding of the modern world.
		The claim of "forgery" fails on many grounds, not the least of which is the internal nature of the document itself.
		Philip Greaves, that passages in the Protocols were, word-for-word, identical with passages in Maurice Joly's Dialogues.
	www.jrbooksonline.com /HTML-docs/protocols_yancyames.htm (869 words)

	Sec. 6, Anti-masonry Frequently Asked Questions
		However, in 1806, Barruel circulated a forged letter, probably sent to him by members of the state police opposed to Napoleon Bonaparte’s liberal policy toward the Jews, calling attention to the alleged part of the Jews in the conspiracy he had earlier attributed to the freemasons.
		Joly’s "Dialogues", while intended as a political satire, soon fell into the hands of a German antisemite named Hermann Goedsche writing under the name of Sir John Retcliffe.
		These works furnished the Russian secret police (Okhrana) with a means with which to strengthen the position of the weak Czar Nicholas II and discredit the reforms of the liberals who sympathized with the Jews.
	www.freemasonry.bcy.ca /anti-masonry/anti-masonry06.html (3102 words)

	Encyclopédie :: encyclopedia : Dialogue aux enfers entre Machiavel et Montesquieu (Site not responding. Last check: 2007-10-03)
		Maurice Joly (1829-1878), avocat, non seulement partageait la révolte de Victor Hugo devant le coup d’État de Napoléon III, mais voyait dans la manipulation de celui-ci par les milieux d’affaires un grave risque de servitude morale pour la totalité du peuple français.
		Le pamphlet circula, mais Maurice Joly fut découvert, les exemplaires encore chez lui détruits, et l’auteur emprisonné.
		Maurice Joly ne retira pas grande consolation du retour de la République après la défaite impériale de Sedan.
	www.encyclopedie.cc /Dialogue_aux_enfers_entre_Machiavel_et_Montesquieu (17254 words)

	[No title] (Site not responding. Last check: 2007-10-03)
		In the "Memoirs of Rene Mareuil," (one of the members of the Ministerial Cabinet of Polignac of France) is stated that Maurice Joly was born in 1831 and was employed in 1848 in the ministry at Chebreau as a minor employee.
		Joly, some thirty years younger than Cremieux, with an inherited hatred of the Bonapartes, seemed to have fallen very largely under his influence.
		Though, until 1871 when his ambition for a government post turned him into a violent communist, he had not in 1864 gone beyond socialism, he was so impressed with the way they presented their arguments that he could not, if the chance were offered, refrain from imitating it.
	www.israelect.com /reference/WillieMartin/PRO-1.htm (17201 words)

	Reader asks why is it that parts of 'The Protocols of Zion' ring true?
		In 1921, journalist Philip Graves wrote a series of articles in the London Times comparing passages from Joly's "Dialogues" to passages from "The Protocols of Zion." Graves concluded that the author of "The Protocols" had plagiarized "Dialogues" in at least 50 places.
		To that end, they plagiarized from Joly's book not only the statements of the authoritarian (Machiavelli) but also the statements of the reformer (Montesquieu).
		That is essentially what the Okhrana did in the first place, taking the compelling content of Joly's "Dialogues" and framing it with the story from 'Biarritz,' the fictional secret meeting of elderly Jews, supposedly plotting to rule the world.
	emperors-clothes.com /letters/ringstrue.htm (1825 words)

	Faces of L.A.: Backyard Exhib - Booklet: Protocols (Site not responding. Last check: 2007-10-03)
		There Jews and Freemasons were said to have made plans to disrupt Christian civilization and erect a world state under their joint rule.
		The spurious character of the Protocols was first revealed in 1921 when Philip Graves of the London Times demonstrated their obvious resemblance to a satirical pamphlet published in 1864 by the French lawyer Maurice Joly, attributing aspirations of world domination to Napoleon III.
		Joly's pamphlet, Dialogue aux Enfers entre Machiavel et Montesquieu (Dialogue in Hell between Machiavelli and Montesquieu), was totally devoid of allusions either to Jews or Judaism.
	library.csun.edu /spcoll/exhibitions/Backyard/protcsun.htm (205 words)

	The Protocols of Zion & Proposals for World Government
		The parallel passages in Joly's Dialogues comprise 16.45% of the Protocols, by word-count.
		Moreover with less than a dozen exceptions the order of the borrowed passages remains the same as it was in Joly, as though the adaptor had worked through the Dialogue mechanically, page by page copying straight into his 'protocols' as he proceeded.
		In Joly, the conspirator is the monarch; in the Protocols, the conspirators are those trying to overthrow him.
	users.cyberone.com.au /myers/toolkit.html (14810 words)

	intro (Site not responding. Last check: 2007-10-03)
		The actual origin of the Protocols can be clearly traced back to their beginnings and associated with known historical events, and there is no actual connection with any Jewish conspiracy to support those who believe in their factual nature.
		The public record shows that Joly was tried and convicted for authoring the pamphlet and sentenced to a prison term.
		During the Dreyfus affair in France in 1893-1895, when polarization of European attitudes towards the Jews was at a maximum, the "Dialogues" were edited into their final form, which appeared in Russia in 1895 and began to be privately published starting in 1897 as the Protocols.
	www.adolfhitler.ws /lib/books/Protocols/intro.html (1111 words)

	Caritate Dei: Book Review Archives (Site not responding. Last check: 2007-10-03)
		Later in history, Mathieu Golivinski, a man known for his talent for forging and plagiarizing court documents is asked to plagiarize Joly's work into an anti-semetic rant called The Protocols of the Elders of Zion and make it look like a document showing the Jewish plot to take over the world.
		In spite of being proved to be a forgery by The Times of London in the 1920's and later being pronounced a hoax by the U.S. Congress, the book continues to this day to incite hatred for jews from various groups looking for somebody to blame.
		However, even though I skimmed through that part, I came away with a greater knowledge of the Protocols and the kind of damaging influence it has had on modern culture and even some of the people we consider to be modern history's heroes.
	caritatedei.stblogs.org /archives/book_review (384 words)

	Philip Graves, "The Source of the Protocols of Zion" - PDF files from 16-18 August 1921
		The book was called "Dialogue aux enfers entre Machiavel et Montesquieu," or "Dialogue in Hell between Machiavelli and Montesquieu." It was written by Maurice Joly.
		Joly, nor either of the philosophers were Jewish.
		Goedsche adapted [Maurice] Joly's 'Dialogues' into a mythical tale of a Jewish conspiracy as part of a series of novels entitled 'Biarritz,' which appeared in 1868."
	emperors-clothes.com /antisem/times-pdf.htm (857 words)

	Amazon.com: The Plot: The Secret Story of The Protocols of the Elders of Zion: Books: Will Eisner,Umberto Eco (Site not responding. Last check: 2007-10-03)
		The core of Eisner's book is an endless scene of two men comparing passages from it with Maurice Joly's Dialogue in Hell, from which it was plagiarized; not even the dramatization of their conversation (in a smoky Constantinople cafe) helps.
		Mathieu Golovinski, a Russian aristocrat exiled in France, wrote the work for the secret police, to convince Czar Nicholas II that Jews were behind the political unrest in Russia and to persuade him to abandon liberal reforms.
		Golovinski plagiarized The Dialogues in Hell between Machiavelli and Montesquieu (1864), a satirical essay by French attorney Maurice Joly, implying that Napoleon III's plans for France were Machiavellian.
	www.amazon.com /exec/obidos/tg/detail/-/0393060454?v=glance (2730 words)

	Protocols Refuted
		publication and Joly was tried and sentenced to prison for his pamphlet.
		Joly's "Dialogues", while intended as a political satire, soon fell
		Maurice Joly's "Dialogues in Hell Between Machiavelli and Montesquieu" is
	www.freedomdomain.com /racism/protorefute.html (1226 words)

	Philip Graves, "The Source of the Protocols of Zion" - PDF files from 16-18 August 1921
		This would suggest that somewhere there are real minutes of a real meeting of real "Elders of Zion," and that "The Protocols" is a clever imitation.
		Graves showed that "The Protocols" was plagiarized from a fictional work (Joly's "Dialogues in Hell") there was no meeting to imitate.
		Finally, Maurice Joly's book, "Dialogues in Hell," can be purchased from amazon.com at
	emperor.vwh.net /antisem/times-pdf.htm (596 words)

	Danny Keren, The 'Protocols of the Elders of Zion'
		, which make no mention of the Jews, Joly attacked the political ambitions of the emperor Napoleon III using the imagery of a diabolical plot in Hell.
		were caught by the French authorities soon after their publication and Joly was tried and sentenced to prison for his pamphlet.
		During the Dreyfus case of 1893-1895, agents of the Okhrana in Paris redacted the earlier works of Joly and Goedsche into a new edition which they called the
	www.hartford-hwp.com /archives/60/148.html (995 words)

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