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| | An Agrarian History of South Asia: Chapter Two -- on medieval agrarian territory |
 | | The medieval states that produced inscriptions had a basic commitment to the expansion of permanent field cultivation as the foundation of their power, and dharma was the moral code that stabilised their territory. |
 | | Land grants to temples and Brahmans are therefore less an indication of traditional Brahman power or peasant subordination than a reflection of alliance-building by aspiring agrarian elites, who used ritual ranking to lift themselves over competitors, and institutionalised their status by patronising gods and Brahmans. |
 | | All this occurred as farm land was expanding and as peasant farmers, nomads, pastoralists, hunters, and forest tribes were slowly changing the substance of their social identity, over many generations, as people became high caste land owners, kings, protectors of dharma, kshatriyas, vaisyas, superior sudras, inferior sudras, untouchables, and aliens beyond the pale. |
| www.sas.upenn.edu /~dludden/cambhis2.htm (17821 words) |
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