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Topic: Mipham Chokyi Lodro

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	BodhiPath Santa Barbara
		The early 18th century saw a brief revival of the Karma Kagyu Lineage due to the constant Dharma activities of the 12th Karmapa Changchub Dorje (1703-1732), and the 8th Shamarpa Chokyi Dhondrub (1695-1732).
		The current and 14th Kunzig Shamarpa Mipham Chokyi Lodro, was born in 1952 as the nephew of the 16th Karmapa.
		The 14th Shamarpa recognized the 17th Karmapa to be the first-born son of the 3rd Mipham Rinpoche of the Nyingma School.
	www.bodhipath-west.org /lineage2.htm (1604 words)

	Enlightened Heart - Shamarpa Rinpoche
		Mipham Chokyi Lodro was born in Derge, Tibet.
		The Karmapa sent fl pill and a special protective cord for the unborn baby to his sister-in-law, when no one was aware that she was an expectant mother.
		At the age of four Mipham Chokyi Lodro was recognized by the 16th Karmapa, Rangjung Rigpe Dorje as the thirteenth Shamarpa reincarnation.
	www.karmapa.org.nz /symposium/ksshamarpa.html (1376 words)

	Dilgo Khyentse Fellowship - Shechen (Site not responding. Last check: 2007-10-20)
		It was there that Khyentse Wangpo and Lama Mipham's close disciple Shechen Gyaltsap Rinpoche (1871-1926) formally recognized and enthroned the young Dilgo Khyentse Rinpoche as one of the five incarnations of this great lama.
		Khyentse Chokyi Lodro was the incarnation of his activity.
		Khyentse Chokyi Lodro was also a finder of concealed treasures, and once he told Khyentse Rinpoche: 'You must find many treasures with which to benefit others.
	www.shechen.org /teach_lifedkr_mat.html (5717 words)

	Our Lineage
		For example the 14th Karmapa, Thegchog Dorje, installed the head of the Drugpa Kagyu, the 9th Drugchen Mipham Chokyi Gyamtso (also known as Mingyur Wangi Gyalpo), as the interim director of the adminstration.
		The 17th Karmapa's father is the third reincarnation of the 1st Mipham Rinpoche, who was the head of 13 Nyingma monasteries in Kham, Tibet.
		The 14th HH ShaMarpa, Mipham Chokyi Lodro was born in Derge, Tibet, as the nephew of HH 16th Karmapa.
	www.karma-dongag-ling.freehomepage.com /custom2.html (2074 words)

	Jamgon Mipham Rinpoche, biographical data - Rangjung Yeshe Publications
		His family originated with Achak Dru, one of the six original Tibetans who were born of the union of the Monkey Bodhisattva (an emanation of Avalokiteshvara) and the female Rock Demoness, whose descendant was a general of the king of Mongolia.
		Mipham said, “If I am to be the Rigdzin King, Drakpo Chakkor Chen, the Wrathful Wielder of the Iron Wheel, I should be able to handle them.” When Mipham was staying near Ga To, the Chinese army came near, but was not able to come close to the lama’s residence, and had to go away.
		This was translated and adapted from Samantabhadra Dharmakirti’s short biography of Jamgon Mipham, found in Mipham’s collected writings, by Lhobpon Rechungpa and Eric Forgeng, during the teaching of the Beacon of Certainty at Tashi Choling, in the Spring of 2003.
	www.rangjung.com /authors/jamgon_mipham.htm (2815 words)

	Shamarpa - Wikipedia, the free encyclopedia
		Therefore, the responsibility to maintain the continuity of the teachings of the Kagyu lineage rests equally on you as it does on me."
		The present (14th) Shamarpa is Mipham Chokyi Lodro, born in Derge, Tibet in 1952.
		At age four he was recognized by his uncle the 16th Karmapa.
	en.wikipedia.org /wiki/Shamarpa (272 words)

	Bodhi Path Teachers
		The Karmapa also bestowed the name, "Shamarpa," meaning, "The One With The Red Crown." As predicted by Buddha Shakyamuni, "In the future, a great bodhisattva with a ruby red crown will come to the suffering of the multitude, leading them out of their cyclic bewilderment and misery." In the Shamarpa, the Buddha's prediction was fulfilled.
		The present-day 14th Shamarpa Mipham Chokyi Lodro was born in 1952 in Derge, Tibet as the nephew of the16th Karmapa and was formally recognized by him at age four.
		In 1959, the Shamarpa and the Karmapa were forced to flee their homeland due to the impending invasion by the Chinese and took refuge in Sikkim.
	www.bodhipath.org /teachers/teachersshamarpa.html (333 words)

	Simhanada---His Holiness Dilgo Khyentse Rinpoche
		Mipham later named the infant Tashi Paljor and bestowed a special blessing of Manjushri empowerment upon him.
		Then, from the age of fifteen until he was twenty-eight, he spent most of his time meditating in silent retreat, living in isolated hermitages and caves, or sometimes simply under the shelter of overhanging rocks, in the mountainous countryside near his birthplace in Denkhok Valley.
		After receiving from Khyentse Chokyi Lodro the many empowerments of the Rinchen Terdzo (the collection of Revealed Treasures or termas), Dilgo Khyentse requested to spend the rest of his life in solitary meditation.
	www.simhas.org /dilgo.html (1218 words)

	Dilgo Khyentse Fellowship - Shechen (Site not responding. Last check: 2007-10-20)
		He was born in 1910 in Eastern Tibet to a family descended from the royal lineage of the ninth century king Trisong Detsen.
		When he was still in his mother’s womb, he was recognized as a tulku or incarnation by the illustrious teacher, Mipham Rinpoche, and later was enthroned as an emanation of Jamyang Khyentse Wangpo, one of the most important tertons (treasure-finders) and writers of the 19th century and the main inspiration for the non-sectarian movement.
		Then, from the age of fifteen until he was twenty-eight, he spent his time meditating in silent retreat, living in isolated hermitages and caves, or sometimes simply under the shelter of overhanging rocks in the mountainous countryside.
	shechen.org /sub_teachers_dkr.html (1071 words)

	Wisdom Books - books on buddhism and buddhist subjects
		THIS COMMENTARY on Chandrakirti’s Madhyamakavatara was compiled from the notes and oral teachings of Kunkhyen Lama Mipham by Kathok Situ Rinpoche and Khenpo Kunzang Pelden at the request of Shechen Gyaltsap Rinpoche.
		Mipham Rinpoche was Mafijushri in person, and his disciples, the scholars who compiled this text, were themselves learned and accomplished masters.
		It is interesting to recall that Kathok Situ Rinpoche recognized and brought up Jamyang Khyentse Chokyi Lodro, the previous incarnation of Dzongsar Khyentse Rinpoche, while Shechen Gyaltsap Rinpoche was the root teacher of Kyabje Dilgo Khyentse Rinpoche.
	www.wisdom-books.com /ProductExtract.asp?CatNumber=13288 (1710 words)

	A Brief History of the Karmapa-Shamarpa Lineages (Site not responding. Last check: 2007-10-20)
		The early 18th century saw a brief revival of the Karma Kagyupa Lineage due to the constant Dharma activities of the 12th Karmapa, Jangchub Dorje (1703-1732) and the 8th Shamarpa, Chokyi Thondrub (1695-1732).
		Born in 1952, Mipham Chokyi Lodro is the current and 14th Shamarpa.
		Ultimately, the 14th Shamarpa confirmed the reincarnated Karmapa to be the son of the 3rd Mipham Rinpoche of the Nyingma School.
	www.diamondway.org /bt/bt7lineage.htm (2273 words)

	Untitled
		The present Shamarpa, Palden Mipham Chokyi Lodro, recognized the son of Mipham Rinpoche of Dzakhog, Derge, East Tibet and his wife Dechen Wangmo as the reincarnation of the XVIth Karmapa Rangjung Rigpe Dorje.
		He holds empowerments of the Buddhist Tantras brought to Tibet by Marpa, the Mahamudra teachings from the Mahasiddha traditions of Saraha and Maitripa and other Indian Buddhist masters, as well as the Six Doctrines and other teachings of the Highest Buddhist Tantras emphasized by the Indian Buddhist master Naropa.
		Together with H. the Gyalwa Karmapa, Trinley Thaye Dorje, and H. the Kunzig Shamarpa, Mipham Chokyi Lodro, the monastic sangha conducted the ritual of the 16 Sthaviras.
	www.karma-dongag-ling.freehomepage.com /whats_new.html (1155 words)

	H.H Dilgo Khyentse Rinpoches’s Activities in Nepal.
		After receiving from Dzongsar Khyentse Chokyi Lodro the initiations of the Rinchen Terdzo (the Collection of Revealed Treasures), His Holiness told his Guru that he wished to spend the rest of his life in solitary meditation.
		But Khyentse Chokyi Lodro’s answer was: “ the time has come for you to teach and transmit to others the countless precious teachings you have received.” Since then Dilgo Khyentse Rinpoche worked constantly with tireless energy for the benefit of beings.
		Several enlightened saints, including the great master Chogyur Dechen Lingpa (1829-1870) and Khyentse Chokyi Lodro (1993-1959) prophecied that if a monastery of the Nyingma tradition was built near the Bodhnath stupa, boundless benefit would ensue for the Buddha Dhadrma and for all beings.
	www.buddhim.20m.com /4-1.htm (991 words)

	Dharma Fellowship: Jamgon Khyentse Wangpo (Site not responding. Last check: 2007-10-20)
		It was bestowed by Namgyal Rinpoche (considered the incarnation of Ju Mipham Namgyal) and then again imparted, via the line of Sakyasri, by Bardok Chusang Rinpoche.
		These reincarnations include Chokyi Wangpo (1894-1909) of Dzongsar, Chokyi Lodro (1893-1959) of Kathok, Karma Khyentse Ozer (1896-1945) of Palpung, Guru Tsewang (1897-?) of Dzogchen, Kunzang Drodul Dechen Dorje (1897-1946) of Dza Palme, and Dilgo Khyentse Tashi Paljor (1910-1991) of Shechen.
		Among these incarnations it is said that Kathok Khyentse Chokyi Lodro (1893-1959) was the most outstanding of them all.
	www.dharmafellowship.org /biographies/historicalsaints/jamgon-khyentse-wangpo.htm (1535 words)

	Teachers : Buddhism : Diamond Way Buddhism UK (Site not responding. Last check: 2007-10-20)
		With the Red Crown, the Karmapa bestowed on him the name of "Shamarpa - The One with the Red Crown." Since then, Karma Kagyu texts speak of two Karmapas, the Black Hat and Red Hat Karmapas, always alternating as teacher and student throughout centuries and their minds are considered inseparable.
		H.H. the 14th Kunzig Shamar Rinpoche Mipam Chokyi Lodro was born in 1952 in Derge, Tibet as the nephew of H.H. the 16th Karmapa.
		He was recognized as the Shamarpa incarnation at the age of 6, and was taken to Yang Chen Monastery, the main seat of the Shamarpas in Tibet.
	www.dwbuk.org /buddhism_teachers.html (1622 words)

	Yain Technology - mipham Resources
		As well as being a meditation master, Sakyong Mipham is a poet and an artist, and he is...
		The Sakyong, Jamgön Mipham Rinpoche, is unique in that he bridges two...
		Shambhala is an international community of 165 meditation centers led by Sakyong Mipham Rinpoche; founded by Chögyam Trungpa Rinpoche.
	www.yain.com /search-directory/mipham.html (235 words)

	Buddhist Studies: Profiles of Tibetan Buddhists
		Nyingma tulku: incarnation of Jamyang Khyentse Chokyi Lodro: Born 1960; recognized by Dalai Lama.
		Both parents students of Jangon Kongtruil Lodro Thaye, Jamyang Khyentse Wangpo and Mipham Rinpoche (all prominent in Ri-me movement).
		Raised as a son by Jamyang Khyentse Chokyi Lodro (quod vide (see reference elsewhere)) at Dzongsar Monastic University (East Tibet); received complete training in sutras and tantras with transmissions and empowerments of all four schools of Tibetan Buddhism (especially Nyingma) from Khyentse and other great masters.
	www.buddhanet.net /e-learning/history/tibetans.htm (3394 words)

	His Holiness Dilgo Khyentse Rinpoche (Site not responding. Last check: 2007-10-20)
		His Holiness Khyentse Rinpoche was recognized by the Saint Mipham Namgyal Rinpoche as a tulku or incarnation of Jamyang Khyentse Wangpo, one of the paramount tertons and chief advocators of the Rime Movement, a non-sectarian movement in Tibetan Buddhism.
		At eleven years old, Dilgo Khyentse Rinpoche entered Shechen Monastery in Kham, one of the six main monasteries of the Nyingma School and was enthroned there by his root guru, Shechen Gyaltsap Rinpoche as the wisdom or mind emanation of Jamyang Khyentse Wangpo.
		Khyentse Chokyi Lodro Rinpoche equipped him with numerous esoteric teachings and practices, notably "The Collection of Revealed Treasures," as the reviver of Buddha's teachings with special emphasis on the Dzogchen tradition.
	utbf.org /en/teachers/lineage/dilgo.php (691 words)

	BodhiPath
		The Shamarpa lineage is a line of incarnate lamas who since the 14th century have reincarnated as teacher and disciple to the Gyalwa Karmapa, head of the Karma Kagyu lineage.
		The present-day 14th Shamarpa Mipham Chokyi Lodro was born in 1952 in Derge, Tibet as the nephew of the 16th Karmapa.
		As predicted by Buddha Shakyamuni, “In the future, a great bodhisattva with a ruby red crown will come to help the suffering of the multitude, leading them out of their cyclic bewilderment and misery.” – in the Shamarpa, the Buddha’s prediction was fulfilled.
	www.bodhipath-west.org /shamar.rinpoche05.htm (361 words)

	Drikung Kagyu Buddhist Monastery, Wogmin Thupten Shedrup Ling
		There, his root guru, Shechen Gyaltsap, Mipham Rinpoche's Dharma heir, formally recognized and enthroned him as an incarnation of the wisdom-mind of the first Khyentse Rinpoche, Jamyang Khyentse Wangpo (1820-92), the peerless lama who-along with the first Jamgon Kongtrul-set in motion a Buddhist renaissance throughout Tibet.
		After receiving from Chokyi Lodro the many empowerments of the Rinchen Terdzo, the collection of Revealed Treasures (termas), Rinpoche told him he wished to spend the rest of his life in solitary meditation.
		But Khyentse Chokyi Lodro's answer was: "The time has come for you to teach and transmit to others the countless precious teachings you have received." After that Rinpoche worked constantly for the benefit of beings.
	www.dharma-media.org /wogmin/dilgo.html (1327 words)

	Masters Born in the Twentieth Century
		Unique in having received the transmission of all the existing teachings of the immensely rich Nyingma tradition, Dudjom Rinpoche was famous in particular as a great Terton (treasure revealer), whose Termas are now widely taught and practiced, and as the leading exponent of Dzogchen.
		It was he who formally recognised and enthroned him as the mind incarnation of HH Jamyang Khyentse Wangpo (1820-92), one of the main proponents of the Rimé movement.
		Gyatrul was given complete instructions on the path of Vajrayana Budhhism in the Nyingthig tradition, as well as teachings from Lama Mipham, the New Treasures of Dorje Dechen Lingpa, the teachings of Terton Migyur Dorje and teachings from Ratna Lingpa's lineage.
	www.turtlehill.org /glos/cent20.html (4967 words)

	Phayul Message Forums - www.phayul.com
		From Jamyang Khyentse Chokyi Lodro, he received the tantric teachings (Gyud, Lung, and Men-Ngag) of the "Sangwa Nyingthig".
		Furthermore, from the great Khenpo Jamde, Pande Odzer (disciple of Mipham Rinpoche, 1848 - 1912), Rinpoche received the "Nyingma Kama", "Kagyed" empowerments, Sangye Lingpa's "Lama Gongdu" and "Sangwa Nyingpo" according to the Zur tradition; as well as the cycle of the "Osel Sangwa Nyingthig".
		Among the most widely read of his works are the "Fundamentals of the Buddhist Teachings" and "History of the Nyingma School", which he composed soon after his arrival in India.
	www.phayul.com /forums/showPost.aspx?postID=109244 (791 words)

	In Praise of Emptiness
		These few words of heart advice were written in a beautiful countryside, the city of the spacious blue sky, rivaling the splendour of divine realms.
		To the devoted Chokyi Nodzom, my dear and loving mother, and to my own devoted students, I offer this letter of advice.
		This letter to my students was composed by one who goes by the name 'Khenpo', the Tibetan Jamyang Dorje, in the Dordogne Herbal Valley of Great Bliss, in the country of France beyond the great ocean in the western direction.
	www.nyingma.com /dzogchen2.htm (1656 words)

	Untitled Document (Site not responding. Last check: 2007-10-20)
		Once admitted, they are required to take a two-year preliminary course of study before they can enroll in the university-level courses.
		After enrolling in the institute and completing seven years of university courses in the full shedra program, students are awarded the shastri degree, equivalent to a bachelor's degree, and after two more years, the acharya degree, the master's degree in Buddhist studies, is conferred by Sampuranand Sanskrit University.
		Students begin their day at five o'clock in the morning when they gather in the main temple of the institute to chant the Manjushri prayer to sharpen their wisdom.
	www.rumtek.org /newsite/ks/ks03.php (998 words)

	Dzongsar Khyentse Rinpoche Chokyi Lodro - short biography
		Kyabje Khyentse Chokyi Lodro of Dzongsar was the greatest master of many lineages of this century.
		When he was fifteen, because of the death of the young Khyentse Tulku at Dzongsar Monastery, Chokyi Lodro moved his residence to Dzongsar, the seat of Khyentse Wangpo.
		He invited Shenphen Chokyi Nangwa (aka Zhen-ga, 1871-1927) of Dzogchen Monastery as the first khenpo to teach at the new shedra.
	www.rangjung.com /authors/Dzongsar_Khyentse_Chokyi_Lodro.htm (1035 words)

	Quelques donnees
		However he did consult Jamgon Lodro Thaye and Khyentse Wangpo and one of the Pawo Tulkus, so it was again a combined effort.
		After the 1st Karmapa's appearance in the world, the Karma Kagyu lineage evolved rapidly, and by the 12th century A.D. the Karma Kagyu tradition was spreading quickly and was widely practiced throughout Tibet.
		The Eight Situpa, Situ Chokyi Jungnay says in his autobiography "The Clear Crystal Mirror" (page 32, line 3 in the edition of Dr. Lokesh Chandra) that the Karmapa and the Shamarpa are of equal status and that this is indicated by the fact that their throne-like seats are of the same height.
	karmapa.controverse.free.fr /VA/VA-Quelques-donnees.html (6817 words)

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