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Topic: Montanism


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In the News (Wed 25 Nov 09)

  
  Theology WebSite: Church History Study Helps: Montanism   (Site not responding. Last check: 2007-10-11)
Around the year 170 he began to proclaim to his fellow believers that he was a prophet, that he was the very mouthpiece of that Spirit which the Lord had promised would "teach all things and guide into all truth" (John 14:26; 16:13).
The movement spread with great rapidity and was known in Rome and the West by the end of a decade.
Montanism made its most famous convert in the North African Christian writer Tertullian who was attracted by its seriousness and moral rigor.
www.theologywebsite.com /history/montanus.shtml   (279 words)

  
  Montanism - LoveToKnow 1911   (Site not responding. Last check: 2007-10-11)
MONTANISM, a somewhat misleading name for the movement in the 2nd century which, along with Gnosticism, occupied the most critical period in the history of the Early Church.
It was the overthrow of Gnosticism and Montanism that made the "Catholic" Church.
The confessors of the Gallican Church at Lyons were of opinion that communion ought to be maintained with the zealots of Asia and Phrygia; and they addressed a letter to this effect to the Roman bishop, Eleutherus.
www.1911encyclopedia.org /Montanism   (3446 words)

  
 HISTORY OF THE CHRISTIAN CHURCH*
A vindication of Montanism as being essentially agreed with the doctrines of the primitive church and unjustly condemned.
Montanism, in the first place, sought a forced continuance of the miraculous gifts of the apostolic church, which gradually disappeared as Christianity became settled in humanity, and its supernatural principle was naturalized on earth.
Montanism turned with horror from all the enjoyments of life, and held even art to be incompatible with Christian soberness and humility.
www.ccel.org /s/schaff/history/2_ch10.htm   (3513 words)

  
 Montanism
Montanism was a movement begun by Montanus[?] in the second century A.D., shortly after Montanus' conversion to Christianity.
He claimed to have received a series of direct revelations from the Holy Spirit, was rather critical of the church hierarchy, and believed the Trinity consisted of only a single person, similar to Sabellianism.
Montanism died out some time in the sixth century, although some people have drawn parallels between it and Pentecostalism.
www.ebroadcast.com.au /lookup/encyclopedia/mo/Montanism.html   (627 words)

  
 Schisms Connected With Questions of Discipline -- Montanism
Among the causes which contributed to the inauguration of Montanism, were the imaginative and enthusiastic temper characteristic of the Phrygians, the excitements of persecution, the memory of the glorious charisms of the apostolic age, and a reaction against the growing ecclesiasticism or exaltation of official rank.
Montanism affirmed that a continuance of the charisms of the apostolic age was to be expected as the normal possession of the Church.
Again, the ascetic tendencies of Montanism found a parallel, or rather were transcended, in the wide-spread system of Monasticism, which came to be treated by the Catholic Church as a favored child.
www.edwardtbabinski.us /sheldon/montanism.html   (1267 words)

  
 Robert Rainy on Montanism
In general, Montanism aimed at regaining what it conceived to be the genuine and original spirit of Christian life, only in an intenser form and with additional guarantees.
Montanism established a footing elsewhere than in Asia Minor, especially in the African province, no doubt because some of the tendencies out of which Montanism had sprung were strong there.
In its special form Montanism was a Phrygian phenomenon, due, no doubt, to tendencies to religious exaltation and excitement, which had characterised the Phrygian people for ages; and it availed itself of the elements of awe and wonder suggested by the expectation of the coming of the Lord.
www.earlychurch.org.uk /montanism-rainy.html   (3265 words)

  
 Women in the Biblical World Term Paper
Montanism believed the same, that the body is earthly, the soul divine, and in original sin from Adam and Eve being seduced by a fallen angel(169 & 177).
Montanism taught the same: The Son is the Word, the fulfillment of prophesy; his death was made to redeem humanity’s sins; and will be the judge all at the end of Creation(185-6 & 188-9).
The doctrine and beliefs of the mainstream and Montanism was exactly the same with the exception of the mainstream’s new belief that women were the instrument of the devil.
www.geocities.com /Athens/8408/witbw.html   (2121 words)

  
 Montanism   (Site not responding. Last check: 2007-10-11)
Montanism spread through Asia Minor and as far as Africa but did not receive recognition from the established church.
From the 4th century all that was left was of Montanism was a small sect increasingly subjected to ecclesiastical and civil oppression.
There is no evidence that Montanism survived in the west beyond the 5th century.
philtar.ucsm.ac.uk /encyclopedia/christ/early/mont.html   (281 words)

  
 Montanism - Wikipedia, the free encyclopedia
Montanism was an early Christian sectarian movement of the mid-2nd century A.D., named after its founder Montanus.
Although the orthodox mainstream Christian church prevailed against Montanism within a few generations, labeling it a heresy, the sect persisted in some isolated places into the 8th century.
Although the orthodox Christian church prevailed against Montanism within a few generations, inscriptions in the Tembris valley of northern Phrygia, dated between 249 and 279, openly proclaim their allegiance to Montanism.
en.wikipedia.org /wiki/Montanism   (1132 words)

  
 The Development of the Canon of the New Testament - Montanism
Montanism, also known as the Cataphrygian Heresy and the New Prophecy, was a heretical movement founded by the prophet Montanus that arose in the Christian Church in Phrygia, Asia Minor, in the 2nd century.
The essential principle of Montanism was that the Paraclete, the Spirit of truth, whom Jesus had promised in the Gospel according to John, was manifesting himself to the world through Montanus and the prophets and prophetesses associated with him.
Montanism then became a separate sect with its seat of government at Pepuza.
www.ntcanon.org /Montanism.shtml   (1080 words)

  
 St George Alhumayrah Monastery - Early Heresies: Montanism
Montanism started in the village of Ardabau near Mysia in Phrygia, in the second half of the second century.
In another section he points to the fact that there are no differences between Montanists and Orthodox Christians on creation and Christ; their mistake, in his opinion, lies in relying on their prophets' words rather than relying on the gospels, and enforcing new fasts that disagree with tradition.
In 213 he converted to Montanism and his teachings were strongly influenced by it, although many scholars believe that it was very different from early Montanism.
members.tripod.com /hagia_sophia/alhumayrah_files/montanism.htm   (1770 words)

  
 [No title]
Montanism developed in an age when the church was getting increasingly nervous with apocalyptic scenarios, because, despite persecution, it was getting more comfortable with the world.
Also, Montanism was closely associated with both the Gospel of John and Revelation, so the images in the latter of the coming Christ were very much a part of their thinking and vocabulary.
Yet it is true that Montanism was stricter than the rest of the church in that it banned second marriages (after the death of a spouse), and required more fasting and the like.
www.storm-harvest.asn.au /articles/montanism.txt   (2380 words)

  
 Montanism
Montanism was a Christian apocalyptic movement that arose in the 2d century.
As a spiritual and charismatic movement, Montanism posed a threat to the emerging church hierarchy.
Montanism was a prophetic movement that broke out in Phrygia in Roman Asia Minor (Turkey) around 172.
mb-soft.com /believe/txc/montanis.htm   (671 words)

  
 Montanus & Montanism
But Montanism was, nevertheless, not a new form of Christianity; nor were the Montanists a new sect.
On the contrary, Montanism was simply a reaction of the old, the primitive Church against the obvious tendency of the Church of the day, - to strike a bargain with the world, and arrange herself comfortably in it.
W.H.C. Frend, "Montanism: A Movement of Prophecy and Regional Identity in the Early Church," Bulletin of the John Rylands Library 70 (1988): 25-34.
www.earlychurch.org.uk /montanism.php   (2005 words)

  
 K Neill Foster Academic Articles -THE DEHERETICIZING OF MONTANISM
Montanism predated the formal creeds of the Church.
Grudem suggests that Montanism was a “minor” division in the Church (1994:878).
My point here is that Montanism emerged in a Church context where exorcism was part of the mind-set, part of the liturgy and part of how Montanus and his prophetesses were perceived.
www.kneillfoster.com /articles/Montanism.html   (2596 words)

  
 CHAPTER VIII
Montanism enrolled its hosts and was one of the greatest Christian influences throughout.the early Christian centuries.
As there was at the time, when Montanism arose, no essential departure from the faith in the action, the subjects of Baptism, church government or doctrine, the Montanists, on these points, were Baptists.
On the contrary, Montanism was simply a reaction of the old, the primitive church, against the obvious tendency of the day, to strike a bargain with the world and arrange herself comfortably in it.”
www.homestead.com /sglblibrary/files/Jarrel/JarrelChapter8.htm   (1128 words)

  
 Untitled Document   (Site not responding. Last check: 2007-10-11)
Montanism is a religious movement emerging within Christianity of the second century.
Montanism allowed for annulment of marriages, however Trevett argues that this was not common and may have been limited to women prophets or just Maximilla and Priscilla.
The problem with Montanism was not that it supported doctrinal heresy or millennial teaching or militant apocalypticism rather the problem was in the fact that the Spirit could speak personally renewing the discipline of the Church.
ccat.sas.upenn.edu /rs/rak/courses/535/reviews/topics05c.htm   (12151 words)

  
 Montanism
Montanism is derived from Montanus, a monk who was a former priest of Cybele in Asia Minor in either 156 or 172.
Montanism, however, represents an Achilles' heel to the Pentecostals: if it were a true movement, how can the gifts still be around when one of its members declared that "after [her], there will be no more?" Furthermore, why did the world not end in the second or even third century?
The debacle that was Montanism thus demonstrates that the Spirit of God is not poured out in such a way that causes the high emotionalism and the "ecstasy" that has been purported first in Montanism and later in Pentecostalism.
www.deusvitae.com /faith/denominations/montanism.html   (891 words)

  
 Montanism
Montanism aimed at regaining what is conceived to be the genuine and original spirit of Christian life, only in a more intense form and with additional guarantees.
They were also found in other sections of the Mediterranean world, including Rome, Gaul, and North Africa, had itinerant preachers supported by the gifts of the faithful and at times fairly well organized.
The Montanists should scarcely be classed among the heretical sects, though their teachings were condemned by the church.
www.latter-rain.com /eccle/montan.htm   (807 words)

  
 CATHOLIC ENCYCLOPEDIA: Montanists
Montanism mention Christians in otherwise unknown villages: Ardabau on the Mysian border, Pepuza, Tymion, as well as in Otrus,
The secularizing in the second century of the Church by her very success and the disappearance of the primitive "Enthusiasmus" made a difficulty for "those believers of the old school who protested in the name of the
Montanus; DESOYRES, Montanism and the primitive Church (London, 1880); VÖLTER, Der Ursprungsjahr des Mont. in Zeitschr.
www.newadvent.org /cathen/10521a.htm   (3721 words)

  
 MONTANISM. The Columbia Encyclopedia: Sixth Edition. 2000   (Site not responding. Last check: 2007-10-11)
They believed that a Christian fallen from grace could never be redeemed, in opposition to the Catholic view that, since the sinner’s contrition restored him to grace, the church must receive him again.
Montanism antagonized the church because the sect claimed a superior authority arising from divine inspiration.
Catholics were told that they should flee persecution, Montanists were told to seek it.
www.bartleby.com /aol/65/mo/Montanis.html   (185 words)

  
 MONTANISM - Online Information article about MONTANISM
Tertullian, it was Praxeas of Asia Minor, the relentless foe of Montanism, who succeeded in persuading the Roman bishop to withhold his letters of conciliation.3 Early in.
In accepting, with slight reservations, the results of the development which the Church had undergone during the fifty years from 16o to 210 it reduced itself to the level of a sect.
land of its nativity that Montanism held its ground till the 4th century.
encyclopedia.jrank.org /MOL_MOS/MONTANISM.html   (4251 words)

  
 Montanism: Gender, Authority and the New Prophecy - Wal-Mart
The rise of Montanism was important in the history of the early Church.
This prophetic movement survived for centuries after its beginnings in the second half of the second century and was a challenge to the developing Catholic tradition.
Montanism looks at its teachings and the response of other Christians to it.
www.walmart.com /catalog/product.gsp?product_id=413996   (563 words)

  
 CHARISMATA IN THE CHRISTIAN COMMUNITIES OF THE SECOND CENTURY
First, the dogmatic position of Montanism was admitted to have been orthodox by ancient polemical as well as sympathetic writers,61 and thus its primary distinguishing mark must not have been in this area.
The sectarian character of Montanism is well evidenced by many of the polemical works which supply our knowledge of the movement, but it is possible that its own unusual organization (i.e., as a movement outside of the wider church) may have come later than the first stirrings of the movement.
The Church's reaction to Montanism and the writings of third and fourth century Christians indicate that the use of charismata became increasingly rare after the end of the second century.
wesley.nnu.edu /wesleyan_theology/theojrnl/16-20/17-10.htm   (5806 words)

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