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Topic: Mubah

	Islamica Community Forums - When Does Mubah become an Act of Worship? (Site not responding. Last check: 2007-10-12)
		From what I know Mubah are acts that neither put us in sin or gain reward.
		Also read/heard that your parents can stop you from performing Mubah acts since they're not obligatory and obeying parents is, and neglecting their wishes is one of the Major sins and angers Allah(swt).
		Mubah is a recommended act - be it of worship or other things.
	www.islamicaweb.com /archive/t-38587 (445 words)

	Friday Lectures by Maulana Sadiq Hasan
		One of the most important conditions for a thing to become mubah (lawful) is that the khums for that thing (if wajib) must have been paid.
		Ignoring the condition of mubah for salat is the same as taking salat lightly or insignificant (istekhfaf) and amounts to a great sin.
		If khums was wajib on the clothes you are wearing and has not been paid, and if the salat has been offered in such clothes, then the salat is batil (invalid) even if you did not know this rule.
	home.vicnet.net.au /~wmit/Majalis/Fiqh_Lecture_10.htm (875 words)

	adduonline.com/politics
		The mubah is which the daleel as-Sami shows that the address of the Legislator implies to choose between performing an action or abstaining from it.
		Every action that is part of his nature, such as standing, sitting, drinking, and eating etc., are indisputably permitted (mubah) for both him and his Ummah.
		It is contingent upon the evidence on whether the actions are compulsory (fard), recommended (mandoub) or permitted (mubah).
	www.adduonline.com /books/eb03/chapter8.htm (762 words)

	[No title] (Site not responding. Last check: 2007-10-12)
		For instance, giving information is Mubah; however, giving information to the authorities about the Islamic campaigners would be forbidden if they cause harm to the campaigners, for this would be a reality to which the Sharia'a principle mentioned above applies.
		It is also deduced from other texts that it is Mubah for a person to inflict harm upon himself; one of these texts is reported by Bukhari on the authority of Aysha who said that the Messenger of Allah (SAW) used to stay through the night praying until his feet would fissure.
		For instance, the fasting which causes a headache and which does not hinder the performing of other duties, would still be desirable, and so would be the staying through the night, even if it led to tiredness and the aching of the feet, it would still be Mandub.
	members.lycos.co.uk /archive6782002/August/TheRulesofHarminIslam.htm (2483 words)

	Demonstrations & Protest Marches in Islam (Site not responding. Last check: 2007-10-12)
		However, all mubah (permitted) matters are governed by certain provisions or regulations of Shari'ah (Islamic Law).
		If these regulations are ignored, then a mubah (permissible) act will be rendered impermissible and may in fact, itself become an act of transgression and sin, akin to oppression.
		A Muslim is always motivated by the desire to seek Allah's pleasure in all that he does and will not transgress or violate His orders in the process of attempting to perform a mubah (permissible) deed.
	www.central-mosque.com /fiqh/protest.htm (966 words)

	Key to Islamic Concepts
		Mubah (Allowed): This category is left undecided and left for the person, such as eating apples or oranges.
		Doing or not doing the Mubah does not count as a good or bad deed.
		For example, any Mubah becomes Haram if it is proven harmful, and any necessary thing to fulfill a Fardh is a Fardh too.
	www.islamicweb.com /begin/key_con.htm (4835 words)

	adduonline.com/thoughts
		7- The Mubah is not that which carries no (haraj) rebuke, for the absence of rebuke from the performing or the refraining does not indicate a Shari'ah permission, nor does the lifting of rebuke necessitate the granting of choice.
		Hence, the Tawaf during Hajj and Umrah is an obligation and not Mubah.
		Therefore, the Mubah is not that which there is no rebuke in it, rather the mubah is that which the heard evidence from the address of the Legislator has indicated the granting of choice between performing or abstaining without any other alternative.
	www.adduonline.com /articles/ibaha.htm (4124 words)

	head cover for men (Site not responding. Last check: 2007-10-12)
		It is only mandub for the Hanafi school of thought as a matter of respect, but there is no evidence to back this claim.
		Sheikh Al-Islam Zakariya Ansari says, 'Respectability is refraining from conduct that is unseemly according to the standards commonly acknowledged among those who observe the precepts and rules of the Sacred Law'.
		But to say that "it is mubah to cover it in salat and whoever says it is mandub has no proof" is to me a proof of wayward thinking.
	www.sunnah.org /msaec/articles/head.htm (377 words)

	Imam Ali Foundation - London (Site not responding. Last check: 2007-10-12)
		It should be mubah (permissible for him to use).
		It should not be made of the parts of a dead body.
		If a person prays on a usurped property, then as an obligatory precaution, his prayers are void, even it he prays on a carpet, or a couch, or similarly objects.
	www.najaf.org /learn/e_4.asp?l=ENG (604 words)

	sunniforum.com - ANSWERED: Musical Instruments Question
		mubah with disagreement in its resembling a string instrument
		It would be a very creative project actually.
		A brother once told me about how Habib Zain and Habib Ahmad Mashur al Haddad were debating the issue of music and Habib Ahmad Mashur al Haddad jokingly asked Habib Zain if he thought that he would be sinful were he to twang a string tied one end to another.
	www.sunniforum.com /forum/printthread.php?t=439 (793 words)

	AhmadJibril.com
		Patience can be divided into categories following the five categories of deeds, namely wajib (obligatory), mandub (encouraged), mahdhur (forbidden), makruh (disliked), and mubah (permissible).
		Patience in staying away from fight at such time when Muslims are killing each other, is mubah (permissible) in deed it is mustahabb (liked or preferred).
		This is different to the days when Muslims are fighting kafirun; in that situation the Muslim has to defend himself, because the meaning of jihad is to defend himself and Islam.
	www.ahmadjibril.com /students/categories.html (348 words)

	.: The Islamic Association of Australia - Articles & Resources :.
		His statement that the Meelad Shareef can also not be Mubah because the Ijma' of the followers of Islam is that anything that is a Bid'ah (innovation) in religion cannot be Mubah, is one that is not accepted.
		And the way to know to which category it belongs is to examine it together with the laws of Shari'ah.
		Umar (radi Allahu anhu) did say about standing in prayer in the month of Ramadaan, "What a good Bid'ah this is!" meaning that this is a new thing which was not there before and being a new thing it does not contradict anything that went before.
	www.irca.org.au /articles/Controversial/excellence03.htm (949 words)

	10 - The Islamic Community (Site not responding. Last check: 2007-10-12)
		Firstly: He doubts whether a thing is prohibited or permissible (Mubah) or concerning an action whether it is obligatory (Fard), prohibited (Haram), disliked (Makruh), recommended (Mandub) or permissible (Mubah).
		Thirdly: That people suspect a mubah action is prohibited hence the person avoids the mubah action lest people think ill of him.
		In this situation the person should avoid the Mubah action in case people think badly of him or he should explain himself to them.
	www.hizb-ut-tahrir.org /english/books/socialsystem/chapter_11.html (3494 words)

	h_law (Site not responding. Last check: 2007-10-12)
		In illustrating the action of sunnah, it was explained before that some expressions are employed to indicate that certain commands are under the sunnah regulation.
		Thus, the mubah ruling is independent because it is neither under the category of amr (command) nor the category of nahy (prohibition).
		A deep understanding and a detailed interpretation of the classifications of Islamic law is of great significance to mujtahid and istinbat scholars as human actions and practices cannot be separated from any one of the rulings classified by shara‘.
	www.brunet.bn /gov/mufti/alhadaf/dis98/h_law.htm (1150 words)

	Beauty of Islam
		Another aspect of azimat is moderation in using the mubahs.
		If this fortune, this blessing proves to be beyond you, then at least you should not overflow the area of mubah and trespass on the district of harams and dubious acts.
		What a gravely insolent behavior it would be towards Allahu ta'ala to leave aside all this multitude of varieties of pleasure that are halal and to indulge into a few forbidden pleasures.
	www.mujaddidi.org /Discourses/Maqtubat1.htm (2707 words)

	the ritual and spiritual purity 94 - 104 (Site not responding. Last check: 2007-10-12)
		This constant reminder has been done by the following rules of ritual purity: (1) Washroom: It must be mubah-that is, you must be the owner of the washroom or you must have the permission of the owner, otherwise it is forbidden for you to fulfil your natural needs in that place.
		(4) Earth for tayammum: it must be mubah and even the place where the earth is must also be mubah.
		If a Muslim abides by these simple rules of daily routine, he will be forced to make sure that his house, water, land, clothes, etc. is mubah (lawful).
	www.rafed.net /books/other-lang/spiritual/07.html (2238 words)

	printletter40
		To re-iterate this point, we can therefore say that everything which Allah ta'ala has created is made for the enjoyment of mankind, and for that purpose everything is subjugated (brought under man's control) for his use.
		In other words, this is the rule of ibaha, which means that everything is mubah (neutral, permissible) unless expressly and specifically forbidden by law.
		However, if it is spent in compliance with the law and the rules and regulations relating to Zakat, and with the intention of fulfilling that religious obligation, then Insha Allah they would be rewarded for it by Allah ta'ala.
	muslim-canada.org /printletter40.html (1123 words)

	The Chronicles of Ubaid: July 2005
		We can't equate taqwa to fear although it imperative that fear is a quality of one who has taqwa.
		Many things may be allowed, but the sahaba refrained from "9/10 of what is mubah" out of fear for falling into haram.
		I'm not saying we should be robots, there are ways to have fun in Islam that are prefereable like hanging out with people that have taqwa, and are deening; surrounding yourself with their presence rather than the presence of "at the best, mubah" influences.
	ubaid1.blogspot.com /2005_07_01_ubaid1_archive.html (4108 words)

	SHAYKH AL ISLAM \| JANASHEEN - MUHADDITH AL A'ZAM AL HIND (Site not responding. Last check: 2007-10-12)
		I feel anxious that with the prodding of the accursed devil and the human satans they may cease from what is mubah (permitted) and do what is dubious or dive into the haram, thus falling down to a shameful state in the presence of our Owner.
		Being very bounteous, generous and merciful, Allahu ta'ala made many things mubah (permissible) for His born servants; He gave us permission to do many things.
		So wretched and poor are those who, not being satisfied with the mubah because of their sick souls and corrupt hearts, exceed the borders of Islam and go as far as to do the dubious or haram things, leaving off so many inexhaustible mubah choices.
	www.islam786.org /articles4.htm (18780 words)

	Taqlid -- Meaning and Reality
		Ja'iz, Halal, Mubah -- permitted, allowed, lawful, legal.
		The acts or the thing which are permitted and lawful.
		Mubah is exclusively used for lawful things, not for permitted actions.
	www.al-islam.org /beliefs/practices/taqlid.html (2189 words)

	Islamica Community Forums - Comment - When Does Mubah become an Act of Worship?
		A woman's heart should be so close to God that a man must seek Him to find her
		But we're all here now, and God knows how long we're gonna be here.
		in reply to sally's post "Re: When Does Mubah become an Act of..."
	www.islamicaweb.com /forums/showthread.php?t=38587 (711 words)

	Lesson 1 The Islamic Judgment Concerning the Actions of the Mukallaf
		The obligatory (wajib), recommended (mandub), prohibited (haram), disliked (makruh), permissible (mubah), valid (sahih), and invalid (batil).
		An example is: wasting water during wudu' or ghusl.
		The Permissible (Mubah): This is that which if one does, one does not earn reward and if one leaves out, one will not be punished.
	www.sunna.info /Lessons/islam_390.html (399 words)

	Husn al maqSad fee `amal al mawlid
		the question of bid`ah doesn’t arise in these matters which are only mubaH.
		for example, someone mounts his child on a horse to amuse him; the groom is taken around in a decorated car; flowers are sprinkled; coins are thrown; all these are mubaH as long as there isn’t excessive spending or wastage.
		mubaH: those actions which merit neither reward nor punishment.
	www.nfie.com /faruqi.htm (894 words)

	Untitled Document
		Istikhara, in Arabic, means 'to seek khair' and is done for things that are mubah, in which a person is confused whether to do it or not to do it.
		For eg., purchasing a house is mubah...when a person is confused whether to buy it or not he consults with Allah to know if purchasing it is 'khair' for him or not.
		Usually those who act against the advice of any valid Istikhara, face bad consequences.
	www.dartabligh.org /web/istikhara1.html (285 words)

	I need your assistance \| SCAMDEX
		You may be surprise to receive this letter from me,since you dont know me personally,I am Peterson
		The son of Dr Smith Mubah, Who was recently murdered in the land
		I got your contact as i was searching for a reliable and reputable person to handle a very confidential
	www.scamdex.com /NSX/S/NSX16Nov054065Ineedyou.html (577 words)

	Business Proposal
		Dear Friend, You may be surprise to receive this letterfrom me,since you dont know me personally,I am Peterson Mubah.
		The son of Dr Smith Mubah, Who was recently murdered in the land dispute in Zimbabwe.
		Best Of Regards, God Bless You, Peterson Mubah.
	www.mail-archive.com /sql.el@bsiag.com/msg06623.html (257 words)

	HizmetBooks
		That is, to marry more than one woman is neither fard (obligatory) nor sunnat, but only mubah (permissible).
		Mahmat (Mehmed) Zihni Effendi (rahima-hullahu ta'ala) at the beginning of the section on marriage in his book Nimet-i islam says: "Neither divorcing a woman nor marrying four women is wajib (a strong duty) in Islam.
		Men are not obliged to marry four women, and the women are not obliged to accept it as well." If the government forbids a mubah thing, it becomes haram (forbidden) and no longer mubah.
	www.hizmetbooks.org /Islam_and_Christianity/2.htm (16055 words)

	Ghusl
		The water of Ghusl must be Tahir, Mutlaq and Mubah.
		The place where Ghusl is performed must be Mubah, likewise if utensils (such as buckets) are used during the Ghusl, they must be Mubah and should not be made of Silver or Gold.
		Before starting your Ghusl, your body must be Tahir (clean) of any Najasat (such as blood of Haidh, Semen, etc.)
	www.jaffari.com /ghusl.htm (350 words)

	Untitled Document (Site not responding. Last check: 2007-10-12)
		It has been reported that the Messenger of Allah
		Therefore, anything that Shari’ah kept silent about is Mubah.
		This is because the Shari’ah has not kept silent over it but demonstrated its rule by an evidence related to it, and the silence of the Messenger of Allah
	hizb-ut-tahrir.org /english/books/howthekwasdestroyed/chapter_07.html (3913 words)

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